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Anomie dalam Praktek Ngelem di Kampung Bugis KotaTanjungpinang Pransisca, Shelvia; Arieta, Siti; Rahmawati, Nanik
Buletin Antropologi Indonesia Vol. 1 No. 1 (2024): Januari
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/bai.v1i1.2236

Abstract

Penyalahgunaan lem aibon atau ngelem di kalangan remaja Kampung Bugis, ngelem menjadi trend jika seseorang ngelem akan di anggap keren, dan gaul. Harga yang murah dan mudahnya mendapatkan lem aibon menjadi salah satu. Ngelem dapat memberikan sensasi fly, nyaman, dan tenang. Ngelem disebabkan oleh salahnya pergaulan, guncangan ekonomi, dan kerenggangan antara orang tua dan anak sehingga kurangnya komunikasi, kasih sayang dan perhatian. Tujuan penelitian ini untuk mengetahui penyebab kondisi anomie yang terjadi pada perilaku ngelem belum bisa di atasi diKampung Bugis Kota Tanjungpinang. Penelitian ini menggunakan kualitatif deskiftif dimana melakukan penlitian dengan menentukan informan berdasarkan Teknik snowbel sampling. Hasil dari penlitian ini bahwa perilaku ngelem yang dilakukan oleh remaja kampung bugis di sebabkan oleh faktor pergaulan yang mengarah negatif, renggangnya hubungan antara anak dan orang tua, serta faktor lingkungan masyarakat. Terjadinya perubahan tingkah laku anak yang sesudah dan sebelum menghisap lem seperti sebelumnya remaja itu rajin mengerjakan tugas sekolah, membantu orang tua dan tidak suka melawan orang tua namun sejak menghisap lem remaja cendrung menjadi pemalas, suka melawan orang tua dan yang seharusnya remaja itu bersekolah dan bermain namun malah terjerumus pada hal yang berbahaya. Masyarakat mulai merasa resah dan terganggu dengan perilaku ngelem sehingga masyarakat mulai bersifat apatisme dengan perilaku ngelem yang dilakukan oleh remaja, masyarakat. Masyarakat melakukan pengucilan terhadap remaja yang kecanduan lem dan orang tua yang anaknya kecanduan. Kesimpulan dari penelitian ini remaja adalah usia pencarian jati diri sehingga peran orang tua dan lingkungan sangat penting dalam perkembangan remaja, dalam teori anomie masyarakat sementara tidak mampu menjalankan kontrol sosial yang efektif , yang mana di tandai dengan peningkatan anomie
PEMBERDAYAAN KELOMPOK IBU-IBU PKH DALAM PEMBUATAN MAKANAN SEHAT DI KAMPUNG BULANG KOTA TANJUNGPINANG Solina, Emmy; Syafitri, Rahma; Elsera, Marisa; Rahmawati, Nanik; Taufiqurrahman, Taufiqurrahman; Anggriawan, Dedi
Jurnal Industri Kreatif dan Kewirausahaan Vol 6 No 2 (2023): Jurnal Industri Kreatif dan Kewirausahaan DESEMBER 2023
Publisher : Universitas Sahid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36441/kewirausahaan.v6i2.1733

Abstract

Program Keluarga Harapan (PKH) is provided by the government for poor families as an effort to accelerate poverty reduction. The Bulang Village area will receive PKH as many as 270 families in 2021. Those who received assistance formed a KUBE (Kelompok Usaha Bersama) group in the form of a home industry. The methods used are socialization and training, discussion and practice or simulation with a participatory approach. This activity provides training and knowledge about healthy food preparations which usually use sugar which is now replaced with honey. Because the gluten content in sugar is very high which will cause diabetes. The aim is to develop the home industry, it is hoped that it can become a job opportunity, especially for housewives, in an effort to improve the social welfare of the family. The products that will be produced are processed foods made from bananas which will be made into banana cakes, crispy bananas and banana nuggets. The result is increased knowledge, skills, health, economy and independence for PKH members.
Kepercayaan Masyarakat Terhadap Benda Yang Dikeramatkan di Pulau Subi Kecamatan Subi Kabupaten Natuna Ciciana; Nanik Rahmawati; Marisa Elsera
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Maret (Jurnal Ilmu Sosial dan Humaniora)
Publisher : CV Insan Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (727.018 KB) | DOI: 10.57248/jishum.v1i3.105

Abstract

The people of Subi Island, Natuna Regency still have confidence in objects that are sacred by themselves. Almost all of the people of Subi Island still have faith in sacred objects, although at this time the people's way of thinking has begun to open, but on the one hand, the way of thinking that has been opened earlier, they still strongly believe in the supernatural in things. Therefore, the researcher raised the title of public trust in sacred objects with the formulation of the problem of how the public views the phenomenon. The research method used in this study is a qualitative method with a descriptive approach. The informant determination technique used is purposive sampling with the criteria of informants, namely traditional leaders, village heads, people who have lived permanently on the island of Subi for 40 years, people who have not received education, people who are graduates, people who know stories about sacred objects, and the number of people who know about sacred objects. 8 informants. The data collection techniques used are observation, interviews, documentation with data sources, secondary data and primary data. With data analysis techniques, namely data reduction, data presentation and drawing conclusions. The results of his research are that there are 4 public trusts in sacred objects, the sacred tok lile, the sacred blood of putig tomb, the sea, and the huntan. The reason people believe in these sacred objects is because the first one is entrusted to them by their ancestors/ancestors. Trust from ancestors/ancestors that are recognized and obligatory for the community to believe in it. Where the Malay people are still thick with existing customs and then are still steadfast and obedient to their ancestor's deposit. Second, the parent's deposit. Parents play an important role in the child's growth process. As a Malay, the people of Pulau Subi feel that something is missing when they cannot follow or carry out the advice of their parents. Third, it has existed for a long time so it is difficult to get rid of it. Belief in sacred objects is preserved by the community so that it has become a habit in their lives. This belief has become part of their culture and is difficult to let go of.
Analisis Jaringan Sosial Yang Terbangun dalam Komunitas Bikers Subuhan di Kota Tanjungpinang Isyandi, Ari; Rahmawati, Nanik; Solina, Emmy
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Maret (Jurnal Ilmu Sosial dan Humaniora)
Publisher : CV Insan Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (949.394 KB) | DOI: 10.57248/jishum.v1i3.108

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This study aims to find out how social networks are built in the Subuhan biker community, as well as what are the external and internal factors that strengthen the Subuhan biker network. The theory used in this study is Fukuyama's social network theory, to see how social networks exist in the Subuhan biker community. This research was conducted with a qualitative approach with a descriptive type. Research informants were selected using a purposive sampling technique and in collecting data used observation and in-depth interview techniques. This study found that there are two forms of social networks in the Subuhan biker community. The first is a social network based on interests. The dawn bikers community is a motorcycle community that is religious in nature where people from all walks of life can join the community. Both social networks are based on emotional ties. Starting from their love for motorcycles while preaching, then developed into a desire to introduce their community to the public, that this motorcycle community has a different purpose from other motorcycle communities. into two, namely internal and external factors, internal factors that influence, namely the existence of the same motives, strong solidarity and group norms, while the external factor is the existence of cooperation with the government.
Adaptasi Pekerja Kuli Pantai Pada Masa Pandemik di Kelurahan Dabo Lama Kecamatan Singkep, Kabupaten Lingga Wardi; Nanik Rahmawati; Rahma Syafitri
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Maret (Jurnal Ilmu Sosial dan Humaniora)
Publisher : CV Insan Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (713.462 KB) | DOI: 10.57248/jishum.v1i3.113

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Singkep is the name of an island in the Riau Archipelago. In the course of its history, Singkep Island is a sub-district with the capital city in Dabo. Like other big cities in Indonesia. Lingga Regency is also not spared from population growth. Previously, Lingga Regency was a tin producer with a mining reputation for almost 2 (two) centuries (1812-1992), to be precise on Singkep Island. After PT tin or UPTS (Singkep Tin Mining Unit) closes, it leaves remnants of tin excavations such as holes that spread across Singkep Island and are not closed again causing the former excavation holes to collect water so that a pit is formed. Over time, settlements that were formerly residential areas of miners became urban areas and the number of divisions carried out by the government consisted of several sub-districts, sub-districts and several villages. The purpose of this study was to identify the adaptation of beach coolies during the Covid-19 pandemic in the Dabo Lama Village, Singkep District, Lingga Regency. This research was carried out using descriptive, qualitative methods with as many as 6 informants used in this study and using observation, interview and documentation data collection techniques and tools. The results of the study found that in this study, the people of the Dabo Lama sub-district during the pandemic experienced a change in society, which had always worked as stone and sand miners, laborers, gardeners, civil servants and the private sector. Now some have switched to new jobs, because people are trying to adapt to the surrounding environment, so that their living conditions can continue as usual. The impact that occurs is the loss of livelihood for workers, especially sand and stone mining workers and the occurrence of cultural shock with a new culture, but they are able to adapt
Respon Pedagang Kecil dan Masyarakat Terhadap Keberadaan Alfamart di Sei Datuk Kijang Kota Kabupaten Bintan Kepulauan Riau Simanjuntak, Tabita Rumondang Viamaura; Rahmawati, Nanik; Syafitri, Rahma
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Maret (Jurnal Ilmu Sosial dan Humaniora)
Publisher : CV Insan Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1019.997 KB) | DOI: 10.57248/jishum.v1i3.120

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Alfamart is quite well known in big cities. Its growth is very fast, including in the Kijang city area, Sei Datuk, Kijang Kota Village is on of them. Its development is very fast within a year, it has built approximately three Alfamart outlets in Kijang City. When it was initially heard that Alfamart would be built, many had negative opinions from various parties, one of which was small traders. The limitations of a small stalls do not allow it to compete well with modern shops such as Alfamart. The rapid growth of modern shops such as Alfamart which are located close to small stalls has a negative impact on small stalls traders in terms of income which is feared to decrease after the existence of Alfamart. Intense competition occurs between small stalls and Alfamart, namely competing with each other for consumers through various activities that ultimately place consumers as the beneficiaries. The purpose of this study was to determine the community's response to the existence of Alfamart in the Sei Datuk Kijang area, Bintan City, Bintan Regency, Riau Archipelago. The approach used in this study is a qualitative approach with 9 informants and uses data collection techniques and tools in the form of observation, interviews, and documentation. The results of this study found that the response of the community and small stalls to the existence of an Alfamart in Sei Datuk Kijang city had a more positive impact. The positive impact felt was that the stimulus provided by Alfamart was very good, starting from a service perspective, a neat and clean place, making it easier to top up balances and giving discounts on certain days. Most of the small traders did not experience a decrease in income after the presence of Alfamart in Kijang City.
Perjuangan Hak Atas Permukiman dan Kawasan Hutan Lindung Kelurahan Gading Sari Kecamatan Kundur Salko, Elvin Yofinda; Rahmawati, Nanik; Syafitri, Rahma
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Maret (Jurnal Ilmu Sosial dan Humaniora)
Publisher : CV Insan Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (895.198 KB) | DOI: 10.57248/jishum.v1i3.122

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The phenomenon of land conflict is one of the problems that often occurs in society. Land is a basic human need for life so that every human being tries to own and control it. One of the land conflicts that occurred was the conflict over a protected forest area which only had forest and the main function of protection but in reality, the designation of a protected forest area in Gading Sari Village was a residential area, public facilities, community cultivated land and not a natural forest. The fact that forests cannot be separated from human elements such as the presence of local communities who have lived in the area for generations. Even before there were state regulations, the context of forest areas had to be placed in the mindset of spatial planning and interactions between elements. This condition worries the local community for the ownership they have, the overlapping regulations experienced by the community make the community still have to defend their right to housing for survival. Meanwhile, the government is trying to keep implementing policies, which in this case is to protect protected forest areas according to their functions. The purpose of this study was to find out how the struggle for rights to settlements and protected forest areas in the Gading Sari Village, Kundur District, used Pierre Bourdieu's Social Practice theory. The method used in this study is a qualitative method with as many as 12 informants and uses data collection techniques and tools in the form of observation, interviews, and documentation. The results of the study found that the habitus owned by the community is understood that the Gading Sari Village is not owned by anyone, but the rules that have been issued by the government as symbolic capital will change the community's habitus and make the Gading Sari Village an arena of struggle with various capitals owned. The community is trying to maintain their settlements, but on the other hand the government is also trying to keep implementing the rules by issuing new policies that are adapted to the conditions of the community.
The dynamics of Carat Indonesia's solidarity in anonymous interactions on X Ramadhanti, Nabila Zikri; Rahmawati, Nanik; Niko, Nikodemus
Priviet Social Sciences Journal Vol. 5 No. 4 (2025): April 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i4.353

Abstract

This study aims to understand how solidarity is formed and maintained among members of the Boy Group Seventeen fan community, Carat Indonesia, on social media X (formerly Twitter,we use the term "social media platform X" throughout this manuscript) despite the anonymity of interactions. It explores the paradox of solidarity emerging without personal identity disclosure, challenging the conventional notion that solidarity is trust-based. This study employs a qualitative method with a netnography approach to provide an in-depth analysis of solidarity dynamics in online communities. Informants were selected using a purposive sampling technique to provide relevant insights into this phenomenon. The study reveals that anonymous identities do not hinder the formation of trust among Indonesian Carat members on social media X. Instead, trust is built by assessing the track record of account owners. The solidarity that emerges aligns with Durkheim’s concept of mechanical solidarity, which is characterized by shared interests, low division of labor, high collective consciousness, and repressive norms. This study focused solely on the Carat Indonesia community on social media platform X, limiting its generalizability to other online fan communities. Additionally, reliance on online observations and interactions may not fully capture offline aspects of solidarity. This study contributes to the understanding of online community solidarity by demonstrating how trust and cohesion can be established despite anonymity. This extends Durkheim’s theory of social solidarity to digital interactions, providing insights into the mechanisms of mechanical solidarity in contemporary online spaces.
Penerapan Strategi Komunikasi CSR PT. Gudang Garam Tbk Rahmawati, Nanik; Sophia, Uly
Global Komunika : Jurnal Ilmu Sosial dan Ilmu Politik Vol 5 No 1 (2022): Global Komunika
Publisher : FISIP UPNVJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33822/gk.v5i1.4567

Abstract

ABSTRAKCorporate Social Responsibility atau CSR merupakan sebuah konsep, dimana organisasi mengintegrasikan sosial dan lingkungan dalam operasi bisnis mereka dan interaksi mereka dengan pemangku kepentingan secara sukarela sebagai suatu komitmen bisnis untuk berkontribusi dalam pembangunan ekonomi berkelanjutan. Dalam penelitian ini, peneliti akan meneliti mengenai perbedaan penerapan strategi komunikasi berikut dampaknya terhadap persepsi dan perilaku konsumen. Penelitian ini terbatas pada membandingkan antara Strategi Komunikasi Proaktif dan Strategi Komunikasi Reaktif berkaitan dengan efektifitas dan persepsi terhadap masyarakat di Indonesia. Penelitian ini menggunakan pendekatan kuantitatif komparatif. Berdasrkan hasil penelitian maka dapat ditarik kesimpulan yaitu CSR pertama kali dilakukan oleh PT.Gudang Garam Tbk adalah melakukan penawaran  umum  kepada masyarakat melalui pasar modal, PT. Gudang Garam Tbk memiliki beberapa kegiatan CSR yang diadakan setiap tahun.Kata Kunci : Corporate Social Responsibility , Strategi Komunikasi
Organisasi Remaja Masjid Sebagai Kontrol Sosial Remaja Kelurahan Tanjung Uncang Kota Batam Muhamad Andreansyah; Nanik Rahmawati; Rahma Syafitri
Hakim: Jurnal Ilmu Hukum dan Sosial Vol. 2 No. 1 (2024): Februari : Jurnal Ilmu Hukum dan Sosial
Publisher : LPPM Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/hakim.v2i1.1756

Abstract

Juvenile delinquency in society, apart from awareness among teenagers, there is also a need for assistance from external parties such as parents, community leaders and organizations or institutions to help control teenagers. Mosque youth is one of the external youth institutions which can be a means of social control for teenagers in society, which as the name suggests is a religious organization, by instilling spiritual and physical values, it is hoped that mosque youth organizations can become a means of control for teenagers in their environment. Data collection techniques use direct observation and structured interviews to obtain data. The theory used in this research is F.Ivan Nye's social control. F.Ivan Nye's social control theory explains his various assumptions regarding the importance of controlling teenagers so that they do not commit deviations and what is needed to establish control. The research results show that mosque youth organizations as a tool of social control fulfill F.Ivan Nye's assumptions regarding various aspects needed to carry out control such as instilling values and providing good socialization to teenagers so that they then become aware of themselves to comply with existing laws and values.
Co-Authors Agung Yuda Pratama Agustina Agustina Aldi Sahputra Altarizan Altarizan Altarizan Altarizan Anggriawan, Dedi Annisa Valentina Annissa Valentina Bambang Suhito Chia Savitri Ciciana Dedi Anggriawan Dewi Haryanti Dionisius, Matheus Jhontua Emmy Solina Enji Epriadi Erika Irmawati Putri Fanny wardani Ferik Juanda Firdawati Firdawati Futi Sherly Asrilla Habibah Habibah Hadi, Afril Handre Kurnia S. Hartika Lestari Heri Syahputra Lingga Igiasi, Teguh Sentiadika Indra Bastian Tahir Isyandi, Ari Kusumay Saroh Lela Nur Shahida, Lela Nur Shahida Liandra, Randal Maria Susanti Maria Susanti Marisa Elsera Masyitah Muhamad Andreansyah Muhamad Andreansyah Muhammad Aditya Muhammad Irwies Nabila Zikri Ramadhanti Naomi Prilda Siagian Nazaki Nazaki Nazaki Nazaki niko, Nikodemos Nikodemus Niko, Nikodemus Nurapitasari Nurapitasari Nurhasanah Nurhasanah Nurhasanah Nurhasanah Oksep Adhayanto Pransisca, Shelvia Puspita Ramayanti Putri Agustina Rahma Syafitri Rahma Syafitri Rahman, Tyka Ramadhanti, Nabila Zikri Raudatul Awalia Renaldi Renaldi Riko Kurniadi Rilo Pambudi. S Rizki Aprileo Ruth Celline Deon Br Galingging Safitri Ramayani Salko, Elvin Yofinda Sapariah Sapariah Sarmila Simanjuntak, Tabita Rumondang Viamaura Sintia Nurizan Putri Siti Aisah Siti Arieta Sri Lestari Sri Wahyuni Sri Wahyuni Sri Wahyuni Sri Wahyuni Sri Wahyuni Sudirmawati Laia Suryaningsih Suryaningsih Syafiti, Rahma Syafitri, Rahma Tambunan, Friska Flisilia Taufiqqurrachman Taufiqqurrachman Taufiqurrahman Taufiqurrahman Teguh Setiandika Igiasi Tri Samnuzulsari Uly Sophia Wardi Wulan Safitri, Wenny Yudhanto Satyagraha A Yudhanto Satyagraha Adiputra Yulianda, Ririn Hersa