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All Journal Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) AL-Daulah FIAT JUSTISIA: Jurnal Ilmu Hukum Jurnal Adabiyah JURISDICTIE Jurnal Hukum dan Syariah Jurnal Ilmiah Al-Syir'ah Iqtishodia: Jurnal Ekonomi Syariah Istidlal: Jurnal Ekonomi dan Hukum Islam Nabawi: Journal of Hadith Studies JURIS (Jurnal Ilmiah Syariah) Indonesian Journal of Islamic Economics and Finance Journal of Modern Islamic Studies and Civilization Journal of Progressive Law and Legal Studies Pancasila International Journal of Applied Social Science Journal of Islamic Business Law
Faishal Agil Al Munawar
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Changing Ottoman Empire's Government System: Michel Foucault's Theory of Power and Modernity Al Munawar, Faishal Agil
Pancasila International Journal of Applied Social Science Том 3 № 01 (2025): Pancasila International Journal of Applied Social Science
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/pancasila.v3i01.1436

Abstract

The Ottoman Empire, which lasted for over six centuries, experienced significant political and administrative transformations, particularly in its final years. This research analyzes the transition from an Islamic Caliphate to a secular republic, using Michel Foucault's Theory of Power and Modernity as a framework. Foucault's concept of power, as embedded in social structures, helps explain the gradual collapse of the Ottoman political system, influenced by socio-political factors such as nationalism, secularism, and the decline of imperial authority. The study explores the role of power mechanisms like military control, cultural hegemony, and administrative reforms in this transformation. Adopting a normative, descriptive-qualitative approach, the research follows four stages: data collection, reduction, presentation, and conclusion. The findings suggest that the Ottoman Empire’s decline was shaped by both external pressures and internal shifts in how power was exercised. The study underscores the importance of Foucault’s concepts in understanding the empire’s modernization and eventual collapse, offering a deeper perspective on the shift from an Islamic Caliphate to a secular republic.
The Legal Sanctions of Corruption Criminal Acts in Indonesia from the Perspective of Abdul Majid An-Najjar's Islamic Legal Philosophy Al Munawar, Faishal Agil
Journal of Modern Islamic Studies and Civilization Том 3 № 01 (2025): Journal of Modern Islamic Studies and Civilization
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jmisc.v3i01.1416

Abstract

This article discusses legal sanctions for criminal acts of corruption in Indonesia from the perspective of Abdul Majid An-Najjar's Islamic legal philosophy. Corruption in Indonesia is a serious problem that harms the economy and social justice. This research employs a descriptive-qualitative approach and falls under the category of normative research that examines documents and literature related to legal sanctions for corruption in Indonesia. This study aims to analyze legal sanctions for corruption in Indonesia based on Abdul Majid An-Najjar's Islamic legal philosophy, which emphasizes the principles of justice, equality, and accountability as a foundation for combating corruption. Abdul Majid An-Najjar proposes sanctions that are not only repressive but also educational and effective in providing deterrent effects, using hudud and ta'zir sanctions as a legal basis that aligns with Islamic moral and ethical values. This research also identifies the relevance and challenges of implementing Islamic legal principles in Indonesia's pluralistic legal system, as well as their impact on preventing and eradicating corruption. This study's findings show that applying Islamic legal principles in Indonesia's legal system can contribute to creating a more just and corruption-free legal system.
The Views of Nahdlatul Ulama and Muhammadiyah Figures on Credit Transactions with a Savings System Al Munawar, Faishal Agil; Vad'aq, M. Iqbal
Indonesian Journal of Islamic Economics and Finance Vol. 4 No. 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v4i1.5569

Abstract

As practiced by @dintwinz_home on Instagram, credit buying with a savings system offers a unique approach to transactions compared to conventional methods. Unlike typical credit purchases, this method allows buyers flexibility with payment deadlines and amounts. Customers can cancel purchases and withdraw their installment funds. This empirical study adopts a qualitative approach, utilizing interviews and documentation to explore the perspectives of Nahdlatul Ulama (NU) and Muhammadiyah figures in Malang City. Key findings include the structured stages of this buying process: (1) visiting @dintwinz_home; (2) item specification and purchase explanation; (3) initial down payment and identity submission; (4) installment recording by the seller; (5) withdrawal of saved funds if needed; and (6) item delivery upon completion. The study highlights disagreement among Muhammadiyah figures due to a perceived lack of payment clarity, whereas NU figures support the practice under mutual agreement conditions. This research provides insights into community perspectives on evolving transaction practices in digital commerce.
The IDRT (Indonesian Rupiah Token) Stablecoin Dilemma: Navigating the Intersection of Legal Monopolies and Islamic Ethical Norms in Digital Transactions Al Munawar, Faishal Agil; Rizky Syaputra, Abdul Wahid
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol 17, No 1 (2025)
Publisher : Faculty of Sharia and Law, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v17i1.45734

Abstract

IDRT stablecoin is a digital financial innovation that is claimed to be a representation of the rupiah with a stable value. Although its use is increasing, the legality of IDRT in Indonesia is unclear because Law No. 7 of 2011 stipulates the rupiah as the only legal tender. In Islamic law, there is no specific fatwa regarding IDRT, thus creating uncertainty. This study uses a normative juridical approach to analyze the relationship between positive legal instruments and relevant Islamic legal views. As a result, IDRT is not recognized as a legal tender according to positive law, but meets the criteria of sil'ah (tradeable commodity) in Islamic law because it has a stable value, is supported by rupiah reserves, and is free from gharar (uncertainty), qimar (speculation), and ḍarar (harm). Through the principle of istihsan bil maslahah (juristic preference for public interest), IDRT may be conditionally accepted within a sharia-compliant framework, provided regulatory compliance is ensured. Abstrak:Stablecoin IDRT merupakan inovasi keuangan digital yang diklaim sebagai representasi rupiah dengan nilai yang stabil. Meskipun penggunaannya semakin meningkat, legalitas IDRT di Indonesia masih belum jelas karena Undang-Undang Nomor 7 Tahun 2011 menetapkan rupiah sebagai satu-satunya alat pembayaran yang sah. Dalam hukum Islam, belum ada fatwa khusus mengenai IDRT sehingga menimbulkan ketidakpastian. Penelitian ini menggunakan pendekatan yuridis normatif untuk menganalisis hubungan antara instrumen hukum positif dengan pandangan hukum Islam yang relevan. IDRT tidak diakui sebagai alat pembayaran yang sah menurut hukum positif, tetapi memenuhi kriteria sil'ah (komoditas yang dapat diperjualbelikan) dalam hukum Islam karena memiliki nilai yang stabil, didukung oleh cadangan rupiah, dan bebas dari gharar (ketidakpastian), qimar (spekulasi), dan ḍarar (bahaya). Melalui prinsip istihsan bil maslahah (keutamaan hukum untuk kepentingan umum), IDRT dapat diterima dengan syarat sesuai terhadap peraturan. 
Legal Positivism and Fiqh Muamalah Paradigm’s on Indonesian Sharia Fintech Legal Framework Saifullah, Saifullah; Al Munawar, Faishal Agil; Bahagiati, Kurniasih; Supriyadi, Aditya Prastian
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol 16, No 1 (2024)
Publisher : Faculty of Sharia and Law, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v16i1.39237

Abstract

Sharia Financial Technology in Indonesia is regulated in OJK Regulation No. 10/POJK.05/2022 Concerning Information Technology-Based Joint Funding Services. According to researchers, enacting these regulations still needs improvement because they are disproportionate to the basic rules for implementing Sharia Fintech in Indonesia. A Fiqh Muamalah study needs to be conducted to reconstruct these rules into proportional rules. This research uses normative legal research methods. This research uses a statutory regulatory approach related to Fintech and DSN MUI Fatwa, as well as the Fiqh Muamalah conceptual approach. The results show that based on the Fiqh Muamalah indicator, OJK Regulation No. 10/POJK.05/2022 still needs to be in harmony with Fiqh Muamalah. The OJK Regulations have no concrete rules regarding what contracts can be used for Sharia Fintech schemes.  Abstrak:Financial Technology Syariah di Indonesia saat ini diatur dalam Peraturan OJK No. 10/POJK.05/2022 Tentang Layanan Pendanaan Bersama Berbasis Teknologi Informasi. Keberlakuan Peraturan tersebut masih perlu di perbaiki karena tidak proporsional sebagai aturan dasar penyelenggaraan. Perlu ada kajian Fikih Muamalah untuk Merekonstruksi aturan tersebut menjadi aturan yang proporsional. Penelitian ini menggunakan metode penelitian hukum normatif. Pendekatan penelitian menggunakan Pendekatan Peraturan Perundang-undangan yang terkait dengan Fintech dan Fatwa DSN MUI, serta pendekatan Konseptual Fikih Muamalah. Hasil Penelitian menunjukkan, berdasarkan indikator Fikih Muamalah, Peraturan OJK No. 10/POJK.05/2022 masih tidak harmonis dengan Fikih Muamalah. Dalam Peraturan OJK tidak ada aturan konkret mengenai akad apa yang dapat digunakan untuk skema Fintech Syariah.
Effectiveness of Legal Supervision by the Malang City Communication and Information Office on Phishing: A Perspective of the ITE Law and Maqāṣid al-Sharīʿah Al Munawar, Faishal Agil; Zahro, Maulida
Journal of Progressive Law and Legal Studies Том 3 № 03 (2025): Journal of Progressive Law and Legal Studies
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jplls.v3i03.1858

Abstract

Phishing refers to online fraud activities that deceive victims into disclosing their data, leading to various risks such as misuse of banking accounts, email accounts, and social media. This study is based on the increasing number of phishing cases in society, including among university students, which have resulted in financial losses and personal data breaches, thereby violating Law Number 1 of 2024 concerning Electronic Information and Transactions (ITE Law). Therefore, local government supervision is deemed necessary to address phishing activities occurring in Malang City. The objective of this study is to analyze the effectiveness and challenges of the supervision carried out by the Department of Communication and Information (Diskominfo) of Malang City on phishing, from the perspective of the ITE Law and Maqāṣid al-Sharīʿah. The research employs an empirical juridical method with a socio-juridical approach. The findings indicate that the supervision efforts by Diskominfo Malang include public education on the dangers of phishing and prevention strategies, provision of a reporting channel called “Malangkota-CSIRT,” and coordination with relevant stakeholders. From the perspective of Maqāṣid al-Sharīʿah, these efforts aim to realize public benefit (maslahah) by protecting wealth (hifzh al-mal) and life (hifzh al-nafs). However, the effectiveness of these supervision efforts remains limited due to legal constraints within the ITE Law and several practical challenges, such as unequal dissemination of information, limited human resources and budget, and inadequate infrastructure, all of which hinder the supervision and response process.
Validity of Sale and Purchase Agreement Using Coin Flip System: A Perspective from Indonesian Civil Code and Islamic Commercial Law Hakim, Danial Malikul; Al Munawar, Faishal Agil
Journal of Modern Islamic Studies and Civilization Том 3 № 03 (2025): Journal of Modern Islamic Studies and Civilization
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jmisc.v3i03.1904

Abstract

The Coin Flip system is an innovative method in sale and purchase agreements, where the price is determined by a coin toss. It is used when negotiations between the buyer and seller reach a deadlock, introducing a random element to the price determination, which differs from traditional methods. This study aims to analyze the validity of the Coin Flip system under both positive law (the Civil Code) and Islamic commercial law (fiqh muamalah). The focus is on whether the system meets the requirements for a valid agreement in the Civil Code and Islamic law. Additionally, the research examines the issue of maysir (gambling) involved in this system, which is crucial in sale agreements. The study employs a normative juridical method with a conceptual and legislative approach, utilizing primary, secondary, and tertiary legal sources. Data was collected through literature review and analyzed qualitatively. The findings show that the Coin Flip sale agreement is valid according to the Civil Code, as it satisfies both subjective and objective conditions, including a voluntary agreement between legally competent parties with a clear price and valid object. However, the system is not valid under fiqh muamalah, as it lacks a clear and definite price and includes elements of maysir (gambling), which is prohibited in Islam.
HADITH-BASED RELIGIOUS MODERATION: Strategies for Building Social Resilience among Indonesian Students in Syria in the Wake of the Fall of the Assad Regime Nasrulloh, Nasrulloh; Munawwar, Faishal Agil; Harris, Abdul; Fahrudin, Ali; Umam, Khairul; Amri, Naufal Nuzulul
Nabawi: Journal of Hadith Studies Vol 6, No 2 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i2.288

Abstract

This study explores the role of hadith-based religious moderation in enhancing the social resilience of Indonesian students studying in Syria during the downfall of the Bashar al-Assad regime. The main objective is to identify strategies for implementing the values of religious moderation that are relevant to preventing radicalism and fostering social resilience. The research employs Yūsuf al-Qaraḍāwī’s theory of religious moderation within a sociological case study approach. Data were collected through in-depth interviews, non-participant observation, and documentation. The research questions include:(1) How is the contextual interpretation of ḥadīths on moderation understood among Indonesian students in Syria? (2) How are the prophetic principles of moderation applied to build social resilience in the post-Assad context? (3) What are the outcomes of internalizing hadith-based moderation among these students?The findings reveal that, based on al-Qaraḍāwī’s pillars of moderation, students demonstrate balance (tawāzun) by maintaining religious commitment while avoiding conflict and focusing on academic and religious studies. In terms of tolerance (tasāmuḥ), students show greater openness toward differences. Meanwhile, regarding comprehensiveness (syumūliyah),they actively engage in social interactions and embrace diverse groups without aligning with political factions. Social resilience efforts are manifested through hadith-based study circles emphasizing peace and harmony among Muslims. Consequently, Indonesian students remain unaffected by the demonstrations and civil resistance against the government.[Penelitian ini mengeksplorasi peran moderasi beragama yang berpijak pada hadis dalam meningkatkan resiliensi sosial mahasiswa Indonesia yang sedang studi di Suriah pada fase jatuhnya rezim Bashar Assad. Kajian utama bertujuan mengidentifikasi strategi implementasi nilai-nilai moderasi beragama yang relevan untuk mencegah radikalisme dan membentuk ketahanan sosial. Metodologi penelitian menggunakan teori moderasi beragama Yūsuf al-Qaraḍāwī dengan pendekatan studi kasus sosiologis. Pengumpulan data dilakukan melalui wawancara mendalam, observasi non partisipasi, dan dokumentasi. Rumusan masalah penelitian meliputi: (1) Bagaimana kontekstualitas interpretasi hadis-hadis moderasi di kalangan mahasiswa di Suriah? (2) Bagaimana implementasi hadis moderasi dalam membangun resiliensi sosial pasca-jatuhnya rezim Assad? (3) Bagiamana hasil internalisasi hadis moderasi bagi mahasiswa Indonesia di Suriah? Hasil penelitian menunjukkan bahwa berdasarkan pilar moderasi yang ditawarkan al-Qaraḍāwī, dari aspek tawāzun, mahasiswa mampu bersikap religius dengan menghindari konflik dan focus pada kajian ilmiah dan keagamaan. Dari aspek tasāmuḥ, mahasisa lebih toleransi dalam melihat perbedaan. Sementara dari aspek syumūliyah, mahasiswa aktif sosialisasi dan merangkul semua golongan tanpa terlibat dalam arus pro-kontra pemerintahan. Upaya resiliensi sosial diimplementasikan melalui kajian-kajian hadis moderasi yang mengedepankan perdamaian antar sesama muslim. Hal ini menjadikan mahasiswa Indonesia tidak terpengaruh oleh demonstrasi dan perlawanan rakyat terhadap pemerintah.]
Co-Authors Abdul Harris Ahda Alfian Taufiqurrohim Ainur Rohmah, Ainur Alfianing Fadhila Ali Fahrudin, Ali Amri, Naufal Nuzulul Aziza Mutifani Hidayah Chamidudin Ahmada Della Aditya Rahmawati Della Ersya Aprilia Dwi Hidayatul Firdaus, Dwi Hidayatul Eliya Mambaul Fauziyah Hakim, Danial Malikul Ilfi Laily Noor Hanifa Indra Maharani Khairul Umam Kolopita, Abdul Fajri Kurniasih Bahagiati Mirwan Mirwan, Mirwan Mohammad Firmansyah Muhammad Abdulloh Yusuf Musataklima Musataklima, Musataklima Muslimatul Hamidah Naila Salsabila Bahiyati Nasrulloh Nasrulloh Putri, Febi Ananda R. Fakhrurrazi, R. Fakhrurrazi Rifqi Ihsanuddin Wibowo Rizky Syaputra, Abdul Wahid Safinatun Naja Saifullah Saifullah Salsabilla Alia Rizki Supriyadi, Aditya Prastian Vad'aq, M. Iqbal Wiria Tarita, Yuanggi Nur Yulis Setianingsih Zahro, Maulida