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All Journal Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) AL-Daulah FIAT JUSTISIA: Jurnal Ilmu Hukum Jurnal Adabiyah Jurnal Ilmiah Al-Syir'ah Iqtishodia: Jurnal Ekonomi Syariah Istidlal: Jurnal Ekonomi dan Hukum Islam Nabawi: Journal of Hadith Studies JURIS (Jurnal Ilmiah Syariah) Indonesian Journal of Islamic Economics and Finance Journal of Modern Islamic Studies and Civilization Journal of Progressive Law and Legal Studies Pancasila International Journal of Applied Social Science Journal of Islamic Business Law
Faishal Agil Al Munawar
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Pandangan Tokoh Nahdlatul Ulama Dan Muhammadiyah Kota Malang Terhadap Praktik Jual Beli Minyak Biawak Di Marketplace Yang Digunakan Sebagai Obat Penyakit Kulit Indra Maharani; Faishal Agil Al Munawar
Journal of Islamic Business Law Vol 7 No 4 (2023): Journal of Islamic Business Law
Publisher : Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jibl.v7i4.6788

Abstract

Fenomena yang cukup unik pada saat ini adalah jual beli minyak biawak, dimana masyarakat percaya bahwa kandungan minyak biawak ini memiliki khasiat untuk mengatasi gatal-gatal, alergi, jerawat, kulit kering dan lain-lain. Tujuan penelitian ini untuk mengetahui status hukum praktik jual beli minyak biawak sebagai obat kesehatan kulit menurut tokoh Nahdlatul Ulama dan Muhammadiyah Kota Malang. Penelitian ini termasuk ke dalam penelitian hukum empiris (penelitian lapangan) dengan menggunakan pendekatan komparatif. Pengumpulan data yang dilakukan yaitu dengan melakukan wawancara dan dokumentasi. Setelah data terkumpul, kemudian dilakukan analisis sehingga akan menemukan penyelasaian masalah. Hasil penelitian menunjukkan, pandangan tokoh Nahdlatul Ulama dan Muhammadiyah Kota Malang terhadap praktik jual beli minyak biawak sebagai obat kesehatan kulit kedua tokoh agama tersebut sama-sama menghukumi haram, dikarenakan jual beli tersebut tidak memenuhi rukun dan syarat sah jual. Kedua, perspektif hukum islam yaitu madzhab Maliki, Syafi’i dan Hanbali menghukumi biawak diqiyaskan seperti hewan dhabb (kadal gurun) sehingga halal untuk dikonsumsi. Maka jual beli dan penggunaan minyak biawak hukumnya adalah halal untuk digunakan sebagai obat kesehatan kulit. Madzhab Hanafi berpendapat, mengkonsumsi daging biawak hukumnya adalah haram. Maka jual beli dan penggunaan minyak biawak hukumnya adalah haram untuk digunakan obat kesehatan kulit.
Perspectives of Nahdlatul Ulama (NU) and Muhammadiyah Figures on Law of Buying and Selling Breast Milk (ASI) Al Munawar, Faishal Agil; Putri, Febi Ananda
Journal of Modern Islamic Studies and Civilization Том 2 № 03 (2024): Journal of Modern Islamic Studies and Civilization
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jmisc.v2i03.1008

Abstract

The buying and selling of breast milk (ASI) transactions are based on the ignorance of the society, especially mothers, regarding the prohibition of buying and selling breast milk. Nahdlatul Ulama and Muhammadiyah, as community organizations in Indonesia, have also discussed determining the law regarding the practice of donating and buying breast milk. Therefore, the aim of this research is to understand the mechanism of buying and selling breast milk and the perspectives of Nahdlatul Ulama and Muhammadiyah figures on the law of buying and selling breast milk. This research is an empirical juridical study using a qualitative approach with a descriptive comparative method. The results of this study show that the practice of buying and selling breast milk is conducted through the social media platform Facebook. Buying and selling are done using a barter method based on the needs of the baby. According to Nahdlatul Ulama and Muhammadiyah, both bartering and cash transactions fall under the same law. Breast milk as an object essentially meets the requirements of a saleable object. However, there is an opinion that breast milk is equated with human organs, thus buying and selling breast milk is prohibited as per the law against selling organs. Nahdlatul Ulama believes that buying and selling breast milk is permissible, referring to the respected Shafi'i opinion that it is valid and permissible. However, if there are government regulations prohibiting the buying and selling of breast milk, the society must adhere to those regulations. Meanwhile, Muhammadiyah has not yet discussed the issue of buying and selling breast milk. The discussions conducted so far have only touched upon the permissibility of breast milk donation, which is done voluntarily.
Social Change in Baduy Society from the Perspective of Auguste Comte's Three Stages of Law Al Munawar, Faishal Agil
Journal of Progressive Law and Legal Studies Том 2 № 03 (2024): Journal of Progressive Law and Legal Studies
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jplls.v2i03.1038

Abstract

The Baduy Tribe is a traditional community subgroup of the Sundanese ethnic group located in the Lebak Regency, Banten. One of Indonesia's cultural heritages, the Sunda Wiwitan religion, continues to thrive peacefully amidst dense ancient forests, river sources, and the peaks of Mount Kendeng in South Banten. Sunda Wiwitan is the religion of the Baduy people, which honors the spirits of ancestors (karuhun). It is not widely known that the Baduy Tribe has undergone significant religious changes, particularly towards Islam. This research is a normative study using a descriptive-qualitative approach aimed at analyzing the social changes of the Baduy tribe from the perspective of Auguste Comte's Three Stages of Law. The findings of this research indicate that the pattern of social and religious (intellectual) change in the Baduy Society is evolutionary, as the transformation occurs gradually through a continuous self-change process that takes considerable time, in accordance with Auguste Comte's Evolutionary Theory (Three Stages of Law).
Endogamous Marriages among the Kiai in Sukorejo Islamic Boarding School, Situbondo: A Phenomenological Approach in the Perspective of Multicultural Fiqh Mirwan, Mirwan; R. Fakhrurrazi, R. Fakhrurrazi; Al Munawar, Faishal Agil
Jurnal Adabiyah Vol 23 No 1 (2023): June (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v23i1a5

Abstract

This research discusses the meaning of endogamous marriages among Kiai in the environment of Sukorejo Islamic Boarding School, Situbondo, from a multicultural fiqh perspective. The Kiai adapt their religious understanding to the social realities they face, and their endogamous marriages have both religious and social motives. Lineage, religiousness, knowledge, and the social culture of potential partners serve as indicators of ideology, orientation, and character in choosing a spouse. The concept of kafa'ah sets clear boundaries according to the situation and conditions within the context of endogamous marriages. The research method used is an interpretative phenomenological approach, utilizing data sources from observations and in-depth interview techniques. The perspective of multicultural fiqh reveals that the endogamous marriages among the Kiai in the Sukorejo Islamic Boarding School environment embody the values of Sufistic social fiqh. ملخصة يتناول هذا الكتاب معنى زواج الأقارب لعلماء الدين الكياي في مدرسة سوكوريجو سيتوبوندو من منظور الفقه المتعدد الثقافات. يقوم علماء الدين الكياي بتكييف فهمهم للدين مع الواقع الاجتماعي الذي يواجهه، ولديهم دوافع دينية واجتماعية للزواج الأسري. تُستخدم معايير المنح والعلم الاجتماعي للشريك تضع مفهوم حدودًا واضحة وواقعية للحالة والظروف في سياق معنى زواج الأقارب. تظهر منظور منظور متعدد الثقافات في الزواج الأسري لعلماء الدين الكياي في مدرسة سوكوريجو سيتوبوندو يحتوي على قيم اجتماعية صوفية. طرق البحث الظاهري التفسيري مع مصادر البيانات من الملاحظات وتقنيات المقابلات العميقة. المفتاحية الكلمات : الظواهر ; الفقه متعدد الثقافات ; زواج الأقارب ; كياي بالمدرسة الداخلية الإسلامية Abstrak Penelitian ini membahas makna pernikahan endogami Kiai di lingkungan pondok pesantren Sukorejo Situbondo dari perspektif fiqh multikultural. Para Kiai melakukan adaptasi pemahaman agamanya dengan realitas sosial yang dihadapinya, dan pernikahan endogami mereka memiliki motif agama dan sosial. Standar nasab, keberagamaan, keilmuan, dan kultur sosial calon pasangan dijadikan sebagai petanda ideologi, arah orientasi, dan karakter dalam memilih pasangan. Konsep kafa`ah menjadi tegas batasannya sesuai dengan situasi dan kondisi dalam konteks pernikahan endogami. Metode penelitian yang digunakan adalah pendekatan fenomenologi interpretatif dengan sumber data dari observasi dan teknik wawancara mendalam. Perspektif fiqh multikultural menunjukkan bahwa pernikahan endogami Kiai di lingkungan pondok pesantren Sukorejo Situbondo mengandung nilai-nilai fiqh sosial sufistik. Kata Kunci: Fenomenologi; Fiqh Multikultural; Pernikahan Endogami; Kiai Pesantren
Commission Deductions from Online Food Delivery Sales for MSMEs from the Perspective of Positive Law and Islamic Law Al Munawar, Faishal Agil; Rohmah, Ainur
Iqtishodia: Jurnal Ekonomi Syariah Vol. 9 No. 2 (2024): September
Publisher : Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/iqtishodia.v9i2.1404

Abstract

Indonesia leads the top rank in Southeast Asia in relation to Gross Merchandise Value (GMV) for online food delivery (OFD) services, recording a GMV of US$ 4.6 billion in 2023. Online food delivery platforms like GoFood, GrabFood, and ShopeeFood have become integral to the lifestyle in major cities, including Malang. These platforms offer consumers convenience when ordering food from various restaurants. However, they also impose commission cuts on every sales transaction to OFD partners, which are often seen as burdensome. This study aims to analyze sales commission cuts on OFD platforms from the perspective of Trade Ministry Regulation Number 70 Year 2019 on Direct Distribution of Goods and the Fatwa DSN-MUI No. 113/DSN-MUI/IX/2017 on Wakalah Bi Al-Ujrah Contract. The method used is empirical juridical with a qualitative approach. The research findings indicate: 1. There needs to be more satisfaction among business operators or OFD partners in Lowokwaru, Malang, regarding the increase in commission cuts. The commission cut mechanisms on the GoFood platform are 20% + Rp. 1,000 per sale, GrabFood is 30% per sale, and ShopeeFood is 25% per sale. 2. According to Trade Ministry Regulation Number 70 Year 2019 on Direct Distribution of Goods, as long as the commission cuts by the three platforms (GoFood, GrabFood, and ShopeeFood) do not exceed 40%, such commission cuts are allowed. Whereas under Fatwa DSN-MUI No. 113/DSN-MUI/IX/2017 on Wakalah Bi Al-Ujrah Contract, commission cuts are permissible provided they meet certain established conditions. Yet, the third condition regarding ujrah has to be fully executed because neither party has agreed on commission increases.
The Views of Nahdlatul Ulama and Muhammadiyah Figures on Credit Transactions with a Savings System Al Munawar, Faishal Agil; Vad'aq, M. Iqbal
Indonesian Journal of Islamic Economics and Finance Vol 4 No 1 (2024)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ijief.v4i1.5569

Abstract

As practiced by @dintwinz_home on Instagram, credit buying with a savings system offers a unique approach to transactions compared to conventional methods. Unlike typical credit purchases, this method allows buyers flexibility with payment deadlines and amounts. Customers can cancel purchases and withdraw their installment funds. This empirical study adopts a qualitative approach, utilizing interviews and documentation to explore the perspectives of Nahdlatul Ulama (NU) and Muhammadiyah figures in Malang City. Key findings include the structured stages of this buying process: (1) visiting @dintwinz_home; (2) item specification and purchase explanation; (3) initial down payment and identity submission; (4) installment recording by the seller; (5) withdrawal of saved funds if needed; and (6) item delivery upon completion. The study highlights disagreement among Muhammadiyah figures due to a perceived lack of payment clarity, whereas NU figures support the practice under mutual agreement conditions. This research provides insights into community perspectives on evolving transaction practices in digital commerce.
Endogamous Marriages in Kiai Sukorejo's Family: Sufi Social Fiqh Transformation and Implications for Islamic Jurisprudence Mirwan, Mirwan; Firmansyah, Mohammad; Al Munawar, Faishal Agil; Kolopita, Abdul Fajri
Jurnal Ilmiah Al-Syir'ah Vol 21, No 2 (2023)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v21i2.2363

Abstract

Marriage with the principle of endogamy in the context of arranged marriages, as observed within the family of Kiai Sukorejo in Situbondo, is influenced by religious, cultural, and Sufi tradition factors. The research uses the phenomenological method to delve into the meaning behind the phenomenon. Marriage is regarded as a means to follow the Sunnah of the Prophet, strengthen religious devotion and Faith, reinforce family bonds, and preserve the existence of the Islamic boarding school (Boarding School). Aspects of lineage, religious commitment, and scholarly qualifications take precedence in arranged marriages as an implementation of the concept of kafa'ah in Islamic jurisprudence (Fiqh). The mystical understanding derived from Sufi teachings also affects perspectives and actions in accepting arranged marriages. This research provides a significant contribution to understanding social Sufi jurisprudence (Fiqh) and the practice of endogamous marriages within the context of Islamic boarding schools. The study's findings offer valuable recommendations for developing social fiqh understanding, remarkably grounded in Sufi teachings. It is important to note that this study has a limitation in that it did not involve female informants, which should be a crucial consideration in analyzing and exploring the meaning of arranged marriages.
Law Enforcement of Paper Rupiah Mutilation Practice from the Perspective of Law Number 7 of 2011 Concerning Currency and Jarimah Ta’zir Al Munawar, Faishal Agil; Wiria Tarita, Yuanggi Nur
Al-Daulah : Journal of Criminal Law and State Administration Law Vol 13 No 1 (2024): Vol13, No. 1 2024 (Januari-Juni)
Publisher : Jurusan Hukum Tatanegara Fakultas Syariah dan Hukum Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-daulah.v13i1.47759

Abstract

Research Objective: This study examines law enforcement measures against rupiah bill mutilation by Bank Indonesia's Malang office, analyzing legal frameworks and enforcement strategies. Research Method: The study employs an empirical juridical approach with a sociological emphasis on law. Data were collected through interviews, document analysis, and a literature review. Results: Bank Indonesia Malang implements public education, awareness initiatives, formal warnings, and inter-agency collaboration to address currency mutilation. Findings and Implications: Currency mutilation violates Law No. 7/2011 on Currency and Islamic law principles. Offenders face imprisonment, fines, and other sanctions reflecting the economic significance of currency protection. Conclusion: Indonesia maintains a comprehensive legal framework against currency mutilation. Bank Indonesia Malang actively enforces these regulations through preventive and punitive measures within national and Islamic legal structures. Contribution: This research documents practical enforcement strategies, examines regulatory implementation at regional levels, highlights Islamic legal principles, and provides a reference for comparative studies. Limitations and Suggestions: Geographic focus on Malang limits generalization. Future research should compare multiple regions, measure awareness campaign effectiveness, explore technological solutions, examine cross-jurisdictional enforcement, and assess public compliance with currency protection regulations.
Ulul Albab’s Paradigm Approach to Post-Conventional Legal Culture of Consumers in Indonesia Al Munawar, Faishal Agil; Firdaus, Dwi Hidayatul; Musataklima, Musataklima
Fiat Justisia: Jurnal Ilmu Hukum Vol. 18 No. 3 (2024)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/fiatjustisia.v18no3.3508

Abstract

Consumer empowerment in Indonesia, continues to require improvement despite the enactment of Consumer Protection Law Number 8 of 1999, twenty-three years ago. This situation raises questions about why consumer empowerment remains low, its implications for consumer protection, and strategies for reconstruction based on the principles of Ulul Albab. The ulul albab approach to understanding consumer culture and consumer protection in Indonesia emphasizes the importance of integrating knowledge, ethics, and spiritual values. Ulul albab is an Islamic concept referring to individuals who possess deep understanding, wisdom, and critical thinking abilities and who connect rational thought with spiritual awareness. From the ulul albab perspective, consumer culture is viewed not only from a materialistic standpoint or the fulfillment of worldly needs but also from moral and spiritual dimensions. To explore these inquiries, a socio-legal research methodology that integrates sociological, statutory, and conceptual approaches is utilized. Legal materials, including primary, secondary, and tertiary references, contribute to both primary and secondary data. The research findings highlight several critical points. Firstly, the limited empowerment in Indonesia's consumer legal culture is the government's temporary emphasis on consumer education, primarily through socialization. Furthermore, there is a disparity between consumer protection institutions and public, exacerbated by the concentration of LPKSM in urban areas where advocacy often supersedes efforts aimed at empowerment. Secondly, the impact of a weak consumer legal culture on consumer protection is evident in insufficient measures for consumers to safeguard themselves, both preventatively and correctively. Thirdly, the proposed reconstruction of Indonesia's consumer legal culture based on the Ulul Albab paradigm aims to empower consumers through tarbiyah ulul albab, cultivating individuals with comprehensive knowledge, strong moral values, and a robust social conscience.
Changing Ottoman Empire's Government System: Michel Foucault's Theory of Power and Modernity Al Munawar, Faishal Agil
Pancasila International Journal of Applied Social Science Том 3 № 01 (2025): Pancasila International Journal of Applied Social Science
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/pancasila.v3i01.1436

Abstract

The Ottoman Empire, which lasted for over six centuries, experienced significant political and administrative transformations, particularly in its final years. This research analyzes the transition from an Islamic Caliphate to a secular republic, using Michel Foucault's Theory of Power and Modernity as a framework. Foucault's concept of power, as embedded in social structures, helps explain the gradual collapse of the Ottoman political system, influenced by socio-political factors such as nationalism, secularism, and the decline of imperial authority. The study explores the role of power mechanisms like military control, cultural hegemony, and administrative reforms in this transformation. Adopting a normative, descriptive-qualitative approach, the research follows four stages: data collection, reduction, presentation, and conclusion. The findings suggest that the Ottoman Empire’s decline was shaped by both external pressures and internal shifts in how power was exercised. The study underscores the importance of Foucault’s concepts in understanding the empire’s modernization and eventual collapse, offering a deeper perspective on the shift from an Islamic Caliphate to a secular republic.
Co-Authors Abdul Harris Ahda Alfian Taufiqurrohim Ainur Rohmah, Ainur Alfianing Fadhila Ali Fahrudin, Ali Amri, Naufal Nuzulul Aziza Mutifani Hidayah Chamidudin Ahmada Della Aditya Rahmawati Della Ersya Aprilia Dwi Hidayatul Firdaus, Dwi Hidayatul Eliya Mambaul Fauziyah Hakim, Danial Malikul Ilfi Laily Noor Hanifa Indra Maharani Khairul Umam Kolopita, Abdul Fajri Kurniasih Bahagiati Mirwan Mirwan, Mirwan Mohammad Firmansyah Muhammad Abdulloh Yusuf Musataklima Musataklima, Musataklima Muslimatul Hamidah Naila Salsabila Bahiyati Nasrulloh Nasrulloh Putri, Febi Ananda R. Fakhrurrazi, R. Fakhrurrazi Rifqi Ihsanuddin Wibowo Rizky Syaputra, Abdul Wahid Safinatun Naja Saifullah Saifullah Salsabilla Alia Rizki Supriyadi, Aditya Prastian Vad'aq, M. Iqbal Wiria Tarita, Yuanggi Nur Yulis Setianingsih Zahro, Maulida