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All Journal Jurnal Studi Al-Qur'an SANGKEP: Jurnal Kajian Sosial Keagamaan Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif TAFSE: Journal of Qur'anic Studies QiST: Journal of Quran and Tafseer Studies Al Muhafidz Studia Quranika: Jurnal Studi Quran
Ahmad Suharto
Universitas Darussalam Gontor
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Al-Hawā wa Al-Syahwah Fī Al-Qur’ān Al-Karīm: Dirāsah Dalāliyyah Ahmad Suharto; Pamasa Ardana; Intan Pratiwi Mustikasari; Muhammad Badrun
Studia Quranika Vol. 8 No. 2 (2024): January
Publisher : Universitas Darussalam Gontor

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Abstract

There is disagreement among scholars since the word "Qur'an" has multiple meanings. The Qur'anic phrases "Al-Hawa" and "Al-Syahwah" are examples of pairs of synonymous sentences. At first glance, from the perspective of the second language, the lafadz has almost the same meaning, namely love or pleasure. But the Qur'an gives different meanings from the two lafazh. This study aims to find out the original meaning of lafazh Al-Hawa and Al-Syahwah, find out the difference in meaning by examining the contextual meaning of lafazh Al-Hawa and Al-Syahwah in the Qur'an, to reveal the wisdom contained in the Qur'an as a whole. To examine the differences between the words Al-Hawa and Al-Syahwah in the Qur'an, the author uses a descriptive-analysis method and a semantic approach, namely by examining the words Al-Hawa and Al-Syahwah in terms of linguistic differences. From linguistic differences, it can be concluded that al-Hawa is more inclined to opinions or beliefs that are inclined to negative traits because they neglect the perpetrators. While al-Syahwah is more inclined to the senses that have no effect on the body but affect psychological pleasure that is praiseworthy at one time and can be reprehensible at another time
Qishotu Âdam fî al-Qurân ‘Inda Muhamad ‘Abduh (Al-Dirâsat at-Tahlîliyah fî Sûrati al-Baqarah al-Âyat 30-39) Ahmad Suharto; Urwatul Wustqo
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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One of the unique stories in the al-Qur’an is the story of Adam as. Because in this story many things are mentioned disappear news that cannot be directly accepted by reason, Muhamad Abduh is one of the rationalist exegetical figures, he has a different thought of what is implied in the story of Adam, he saw that the story of Adam in Surat al-Baqarah verses 30-39 explained the flow of human life and human potential as a leader of this world. According to him, there were other creatures before Adam who lived on earth and Adam was not the first human. He also mentioned that the story of Adam as a symbolic story, it makes the story of Adam in the Koran not real. Based on that problems, the purpose of this study is to know the interpretation and opinion of Muhamad Abduh regarding human potential in Surat al-Baqoroh verses 30-39, this research used two methods. The first is descriptive method where the researcher will explain the explanation of the interpretation of Muhamad Abduh in Surat al-Baqoroh verses 30-39. The second is the analytical method where the researcher presented a little criticism about the interpretation of Muhamad Abduh then draws conclusions about Muhamad Abduh's interpretation of human potential in surat al -Baqarah verses 30-39.
Karâmah Maryam 'Inda Jamâl ad-Dîn al-Qâshimy fi Tafsîrih Maḥâsin at-Ta'wîl Ahmad Suharto; Khansa Azizah
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Maryam is one of women whom Allah tells in the Qur'an, who had place with Allah enshrined into one of the suras in the Qur'an. There are many signs of Maryam's magnificence that appears from her birth to adulthood. The magnificence illustrated by the protection of God as a holy woman, sudden sustenance, and the birth of a baby without a man. Jamaluddin al-Qasimi in his Book of Maḥâsin at-Ta'wîl with the 'aqly ijtihâdy approach which adheres to the history of mutawâtir and wich is is free from the history of israiliyyah, place this phenomenon as karomah. This paper examines the karomah to Maryam in the Qur'an with a thematic approach in Jamaluddin al-Qasimi perspective
Co-Authors Abdullah Muslich Rizal Maulana Ahmad Fadly Rahman Akbar Ali Mahfuz Munawar Aqdi Rofiq Asnawi Ardana, Pamasa Ariansyah Ariansyah, Ariansyah Deki Ridho Adi Anggara Fikri, Muhammad Wildan Ali H Halimatussadiah Habibulloh, Ilham Hannah, Hannah ilham habibullah Intan Pratiwi Mustikasari Khansa Azizah Khansa Azizah Mahmud Rifaannudin Maudi Nurhidayah Moh. Isom Mudin Muhamad Shofwan Muttaqin Muhammad Badrun Mustikasari, Intan Pratiwi Nurhidayah, Maudi Pamasa Ardana Pratiwi Mustikasari, Intan R Rochmad Ridwan Sadili Sabilillah, Muhammad Sadili, Ridwan Saifuddin, Ahmad Farid Shahir, Muhammad Badrun Urwatul Wustqo Urwatul Wutsqo