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Optimizing Public Services in Islamic Education: A Multi-Site Study on PTSP Management Strategies in Madrasahs Mohammad Haris Jamroni; Saihan Saihan; Mashudi Mashudi
JURNAL AL-TANZIM Vol 10, No 4 (2026): IN PRESS
Publisher : Nurul Jadid University, Probolinggo, East Java, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/al-tanzim.v10i4.13950

Abstract

This study aims to analyze the management strategies of the One-Stop Integrated Service (PTSP) in optimizing administrative quality within Madrasahs. Employing a qualitative multi-site case study approach, the research utilized in-depth interviews, observation, and document analysis; data were analyzed using the interactive model developed by Miles, Huberman, and Saldaña and verified through source and technique triangulation. The findings reveal that Madrasah Tsanawiyah employs an "adaptive human-touch" strategy prioritizing interpersonal relationships and flexibility, whereas Madrasah Aliyah implements a "structured system-driven" strategy emphasizing standardization and digitalization. Both strategies effectively enhance administrative quality within their respective user contexts, though they still require strengthening in areas where each faces limitations. The study concludes that the success of PTSP depends on an institution's responsiveness to user characteristics rather than on system uniformity. These findings offer theoretical implications by reinforcing the contingency approach in public service management and provide practical implications for the Ministry of Religious Affairs and Madrasahs in designing adaptive service policies grounded in the values of amanah, ihsan, and itqan.
SUNAT PEREMPUAN DALAM ISLAM NUSANTARA: ANTARA TRADISI, LEGITIMASI RELIGIUS DAN KEKERASAN BERBASIS GENDER Leny Marinda; Dyah Nawangsari; Ubaidillah; Mashudi
Qolamuna : Jurnal Studi Islam Vol. 12 No. 01 (2026): Juli 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v12i01.2744

Abstract

This study investigates the dynamics, cultural-theological negotiations, and recontextualization of Female Genital Mutilation/Cutting (FGM/C) practices in Jember Regency. This issue demands urgent examination due to the high prevalence of FGM/C among infants aged 0–11 months, which directly conflicts with the national policy advocating for the total eradication of all forms of non-medical female genital modification. Utilizing a qualitative approach with an Interpretative Phenomenological Analysis (IPA) design, primary data were gathered through collaborative Focus Group Discussions (FGD) and digital-based rapid surveys involving health policymakers, religious organization cadres, and traditional practitioners. This was further reinforced by a critical documentation study of religious texts and positive law regulations. Data analysis was systematically executed through thematic-phenomenological stages, framed by Michel Foucault’s power relations analytical lens. The findings reveal that the persistence of FGM/C at the grassroots level is perpetuated by a patriarchal "regime of truth" that constructs myths regarding the control of female sexuality and requirements for spiritual purity. However, through the relational structure of idhafah (the annexation of two nouns in Arabic) within Islam Nusantara (li, fi, and min Nusantara), this study formulates an emancipatory "Alternative Fiqh." This formulation shifts the community paradigm from destructive physical circumcision toward total abolition in order to uphold the principles of maqāṣid al-syarī‘ah, specifically hifẓ al-nafs (preservation of life) and hifẓ al-‘ird (preservation of human dignity). The implications of this study underscore the necessity of pesantren-based theological deconstruction, cultural de-legitimization within majelis taklim, and the strengthening of local data registry systems to comprehensively implement Government Regulation Number 28 of 2024. Future research is suggested to expand the locus to map cultural resistance following the enforcement of national regulations in the Tapal Kuda  region. Keywords: FGM/C, Islam Nusantara, Gender-Based Violence, Power Relations, Alternative Fiqh