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All Journal Kalimah Jurnal Studi Agama dan Pemikiran Islam JIA (Jurnal Ilmu Agama) ANIDA : Aktualisasi Nuansa Ilmu Dakwah Religio : Jurnal Studi Agama-agama Religi: Jurnal Studi Agama-agama Studia Quranika Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Journal Sampurasun : Interdisciplinary Studies for Cultural Heritage Titian: Jurnal Ilmu Humaniora Jurnal Studi Agama Ulumuna Al-Adyan: Journal of Religious Studies Journal of Comparative Study of Religions (JCSR) Widyadewata: Jurnal Balai Diklat Keagamaan Denpasar Jurnal Pendidikan Agama Islam Jurnal Nyanadassana: Jurnal Penelitian Pendidikan, Sosial, dan Keagamaan
Syamsul Hadi Untung
Universitas Darussalam Gontor
Religion Arts Humanities Computer Science & IT Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Mathematics Social Sciences Other

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Journal : Journal of Comparative Study of Religions (JCSR)

 1 
The Concept of Ruqyah in Islam and Exorcism in Catholicism Syamsul Hadi Untung; Abdul Muiz
Journal of Comparative Study of Religions (JCSR) Vol 1, No 1 (2020)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.71 KB) | DOI: 10.21111/jcsr.v1i1.4976

Abstract

Ruqyah is commonly understood merely as an Islamic ritual used to expel demons or jinn that disturb the body of Muslims similar to Exorcism in Catholicism. However, there are a lot of things related to both which are inappropriately known and caused misunderstandings ended with shirk. This article will discuss the concept of ruqyah in Islam comparatively with exorcism in Catholicism, as ruqyah is not only a religious ritual used to repel demons or jinn but also a form of Islamic medicine inherited from the Prophet Muhammad. Ruqyah is also classified as the Thibbun Nabawi, making it considered as a part of Sunnah. As such, Exorcism is the teachings of Jesus to the 12 Apostles. Ruqyah is done using Qur’anic verses by every Muslim, as it can be an option for Muslims in dealing with disasters in the form of pain either physical or meta-physical injury derived from the interference of Satan or Jinn. While in Exorcism, the practice can only be done by a few who have obtained the legality of the local bishop, so that the authenticity of this practice can be justified. Even so, there are still many ordinary Muslims and Catholics who do not know and even look for other solutions to the problem and even do shirk.
Al-Watsiniya fi al-katsulikiyah (al-bahts fi romziyu al-sholib) Syamsul Hadi Untung, M.A, M.LS*; Amrina Rosyada*
Journal of Comparative Study of Religions (JCSR) Vol 1, No 2 (2021)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (575.092 KB) | DOI: 10.21111/jcsr.v1i2.6385

Abstract

The cross is a symbol that is well known among the public as a symbol ofChristianity. Every sect in Christianity has a distinctive cross that distinguishes onefrom another. The Catholic and Protestant crosses are distinguished by the presenceof a corpus or statue of Jesus hanging on it. Catholics use a corpus on their crosses,whereas Protestants are just plain crosses without any statues. Researchers will tracedeeper into the history of the cross in pre-Christian times who rejected the presenceof the symbol of the cross because this symbol was only attached to people whohad committed grave sins. So that the researcher will use a historical methodologywith an approach to the manuscript literature related to the cross. The results foundby researchers that the meaning of the cross for Catholics today is taken from themeaning of the Pagan people because most Catholic teachings have been influenceand interfered with by the teachings of Paganism. The meaning of the cross as asymbol of the resurrection and atonement for sins by Jesus is like the god Bacchusin Pagan. In addition, the use of the cross in Catholic religious rituals is not muchdifferent from the worship of Pagan gods who also use the cross. In fact, the cross isa symbol of the god Mithra or the sun god who was later transformed into a symbolof God’s love through the death and resurrection of Jesus.
The Concept of Ruqyah in Islam and Exorcism in Catholicism Syamsul Hadi Untung; Abdul Muiz
Journal of Comparative Study of Religions Vol. 1 No. 1 (2020): Journal of Comparative Study of Religions (JCSR)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jcsr.v1i1.4976

Abstract

Ruqyah is commonly understood merely as an Islamic ritual used to expel demons or jinn that disturb the body of Muslims similar to Exorcism in Catholicism. However, there are a lot of things related to both which are inappropriately known and caused misunderstandings ended with shirk. This article will discuss the concept of ruqyah in Islam comparatively with exorcism in Catholicism, as ruqyah is not only a religious ritual used to repel demons or jinn but also a form of Islamic medicine inherited from the Prophet Muhammad. Ruqyah is also classified as the Thibbun Nabawi, making it considered as a part of Sunnah. As such, Exorcism is the teachings of Jesus to the 12 Apostles. Ruqyah is done using Qur’anic verses by every Muslim, as it can be an option for Muslims in dealing with disasters in the form of pain either physical or meta-physical injury derived from the interference of Satan or Jinn. While in Exorcism, the practice can only be done by a few who have obtained the legality of the local bishop, so that the authenticity of this practice can be justified. Even so, there are still many ordinary Muslims and Catholics who do not know and even look for other solutions to the problem and even do shirk.
Al-Watsiniya fi al-katsulikiyah (al-bahts fi romziyu al-sholib) Syamsul Hadi Untung, M.A, M.LS*; Amrina Rosyada*
Journal of Comparative Study of Religions Vol. 1 No. 2 (2021): Journal of Comparative Study of Religions (JCSR)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jcsr.v1i2.6385

Abstract

The cross is a symbol that is well known among the public as a symbol ofChristianity. Every sect in Christianity has a distinctive cross that distinguishes onefrom another. The Catholic and Protestant crosses are distinguished by the presenceof a corpus or statue of Jesus hanging on it. Catholics use a corpus on their crosses,whereas Protestants are just plain crosses without any statues. Researchers will tracedeeper into the history of the cross in pre-Christian times who rejected the presenceof the symbol of the cross because this symbol was only attached to people whohad committed grave sins. So that the researcher will use a historical methodologywith an approach to the manuscript literature related to the cross. The results foundby researchers that the meaning of the cross for Catholics today is taken from themeaning of the Pagan people because most Catholic teachings have been influenceand interfered with by the teachings of Paganism. The meaning of the cross as asymbol of the resurrection and atonement for sins by Jesus is like the god Bacchusin Pagan. In addition, the use of the cross in Catholic religious rituals is not muchdifferent from the worship of Pagan gods who also use the cross. In fact, the cross isa symbol of the god Mithra or the sun god who was later transformed into a symbolof God’s love through the death and resurrection of Jesus.
Co-Authors Abdul Muiz Abdullah Muslich Rizal Maulana Achmad Idris Amrina Rosyada* Aniatuzzahro, Lu’lu Annisa Syifa Mulya Aqdi Rofiq Asnawi Aqila Thifal Khansa Asep Awaludin, Asep Aulidina Nurfazri Eko Adhi Sutrisno Faisal Reza Pradhana Farales Sindy Fitriana, Hafifah Hanin Alfia Rosyidah Harefa, Rizka Rahmi Harits Mu'tasyim Hayatina, Hana ilham habibullah Inayatullah, Inayatullah Indra Ari Fajari Jamilah, Nur Azizah Linda Alfionita Lutfiatul Khasanah M. Adib Fuadi Nuriz Mahmud Rifaannudin Moh Isom Muddin Moh. Isom Mudin Mu'tasyim, Harits Muhammad Nurrosyid Huda Setiawan Musdalifah, Sitti Amalia Muttaqin Muttaqin Nabila Hafitzah Nailatu Lutfiyah Sidqi Nofriyanto Nofriyanto Nurmala Indah Nurul Alfiyah Prayogo, Tonny Ilham Putri, Levina Qorib, Khoffifa Assakhyyu Rizka Amalia Yuniati Rochmad Rochmad Sakti, Mohammad Djaya Aji Bima Shofia Ristiana Rahman Umi Mahmudah Utami, Salwa Adelia Arsyadani Yahya, Yuangga Kurnia Yesi Ameilia Pramesti Zatul Faidah