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Kontribusi Kesultanan Aceh Darussalam terhadap Kemajuan Kemaritiman dan Perdagangan di Nusantara Abad XVI-XVII M Putra, Johan Septian; Muhsin, Imam
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 21, No. 1 (2022): Thaqāfiyyāt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/thaq.2022.21104

Abstract

Abstract: The Sultanate of Aceh Darussalam played a significant role in developing maritime trade in the archipelago during the XVI-XVII centuries. This study aims to analyze the contributions of the Sultanate to this progress, using historical research methods that include heuristics, source criticism, interpretation, and historiography. The Sultanate controlled maritime and trade routes, which made it rich in natural resources and agricultural products. Its emergence as a new ruler in the Aceh region was due to opposition to monopoly actions and attempts to colonize Portuguese territory in Sumatra, particularly in the island's northern part. The Sultanate's military strength in the mid-sixteenth century also contributed to its strong maritime politics. Additionally, the Sultanate's trade economy continued to thrive, particularly in strategic areas of maritime trade, such as the regional part of Sumatra and the Malacca Straits. This research sheds light on the importance of the Sultanate of Aceh Darussalam in shaping the archipelago's maritime and trade history during the Middle Ages.Abstrak: Perkembangan dan kejayaan Kesultanan Aceh Darussalam pada Abad Pertengahan di Nusantara adalah isu penting. Kelautan dan perdagangan yang dikuasai Kesultanan Aceh Darussalam menjadikan kesultanan ini kaya akan hasil tambang alam dan hasil bumi dari Selat Malaka hingga pantai barat Sumatera sebagai basis pendapatan kesultanan. Tujuan dari penelitian ini adalah untuk menganalisis kontribusi Kesultanan Aceh Darussalam terhadap kemajuan maritim dan perdagangan di Nusantara pada abad XVI-XVII. Metode penelitian ini menggunakan metode penelitian sejarah yang meliputi empat tahapan yaitu heuristik berupa pengumpulan bahan/sumber; kritik sumber berupa kritik internal-eksternal; penafsiran; dan historiografi. Hasil dari penelitian ini adalah: Kesultanan Aceh Darussalam merupakan sebuah kerajaan yang berdiri sejak jatuhnya Kesultanan Malaka akibat serangan dari Kolonial Portugis. Kesultanan Aceh Darussalam hadir sebagai penguasa baru di wilayah Aceh karena menentang tindakan monopoli dan upaya menjajah wilayah Portugis di Sumatera, khususnya di bagian utara pulau Sumatera. Kemudian, politik maritim Kesultanan Aceh Darussalam menjadi sangat kuat pada pertengahan abad ke-16. Kekuatan tersebut diperoleh dari kemajuan Kesultanan Aceh Darussalam dalam bidang militer atau angkatan bersenjata. Terakhir, perekonomian perdagangan Kesultanan Aceh Darussalam terus mengalami kemajuan melalui peningkatan perdagangan dari kawasan-kawasan strategis perdagangan maritim, khususnya di wilayah Sumatera bagian dan Selat Malaka.
The Development of Maritime Culture in the Islamic Mataram Kingdom: Social, Ekonomic, and Political Dynamics During the Time of Sultan Agung (1613 – 1645 AD) Muhsin, Imam; Maharsi, Maharsi; Faidi, Ahmad; Latifah, Zuhrotul; Ittihadiyah, Himayatul; Syauqii, Fachri; Al Hamid, Mujahidin Nur
Diakronika Vol 25 No 1 (2025): DIAKRONIKA
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/diakronika/vol25-iss1/467

Abstract

This research examines the development of maritime culture in the Islamic Mataram Kingdom during Sultan Agung (1613-1645 AD), focusing on the interaction between agrarian and maritime cultures that shaped the Kingdom's identity. The Islamic Mataram Kingdom, located in the interior of Java, not only developed agrarian power but also made maritime expansion efforts as its power base. Through a historical approach using political and cultural analyses of primary sources, such as Babad Tanah Djawi, with the concepts of continuity and change as well as cultural acculturation as the basis for understanding the social dynamics that occurred, this research explores Sultan Agung's various policies, including the development of port infrastructure, the strengthening of the navy, and the development of religious traditions related to the sea. The results show that these policies expanded trade routes and strengthened the Kingdom's social and political legitimacy. By integrating local culture and Islamic elements, Sultan Agung created a synergy between agrarian and maritime power, significantly impacting Mataram society's economic and social stability. The findings are expected to provide new insights into the role of marine culture in Indonesian history, which is inclusive, cosmopolitan, multicultural, intercultural/mutual cooperation, and egalitarian, and its relevance in the context of marine culture development today.
THE NYADRAN TRADITION AND THE CHANGING ROLES OF JAVANESE TRANSMIGRANT WOMEN Ramona, Elza; Muhsin, Imam
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.10935

Abstract

The Nyadran tradition has become an important part of the life of the Javanese transmigrant community. Through the Nyadran tradition, Javanese transmigrant women can establish relationships, both with God, with nature as their place of residence, and with fellow human beings. By using the concept of Gender as an analytical tool, this study aims to see how the Nyadran tradition rituals are carried out by the Javanese transmigrant community, and to see how the role of women is in the Nyadran tradition rituals. In this study used a qualitative-descriptive method with unstructured interview data collection techniques. Data collection was also carried out by tracing the literature on the Nyadran tradition, both in the form of books and journal articles. The results showed that the Nyadran tradition was carried out by the Javanese transmigrant community every year, 10 days before the arrival of the month of Ramadan. This tradition is carried out by visiting the tombs or visiting the graves of the ancestors, tahlilan, listening to religious lectures, and feasting or eating together. In practice, women's roles are still found in the domestic sphere. Starting from providing various types of flowers and water, bringing yasin books and mats, and preparing ubarampe or various types of cakes and rice along with side dishes. Women are also subordinated by not being given the opportunity to deliver religious lectures. Through the delivery of religious interpretations, women are also subordinated and become a form of stereotype and shows that the patriarchal culture is still strong in the Javanese transmigrant community.
STATE IBUISM DAN MODERNISASI PATRIARKI: ANALISIS SEJARAH RELASI GENDER PADA MASA ORDE BARU INDONESIA Mujib Barohman; Imam Muhsin
Nazharat: Jurnal Kebudayaan Vol. 31 No. 2 (2025): NAZHARAT: Jurnal Kebudayaan
Publisher : Fakultas Adab dan Humaniora UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nazharat.v32i2.239

Abstract

This study analyzes how the New Order regime under President Soeharto (1966–1998) systematically transformed gender relations in Indonesia through state ibuism, an ideology and institutional apparatus that defined and mobilized women primarily as wives and mothers. This Study using historical methodology and primary sources government documents, laws, official speeches, and statistical datathe research examines the continuities and discontinuities between colonial and Old Order patriarchal structures and those of the New Order, as well as the mechanisms that enabled the regime to construct a more systematic and penetrative form of patriarchy.  The findings show that state ibuism modernized and bureaucratized previously diverse, localized, and informal patriarchal norms into a national, institutionalized, and legally codified system. This transformation operated through three synergistic mechanisms: institutionalization, legalization (the and ideologization . Conceptualized as modern state patriarchy, state ibuism incorporated women into public life while reinforcing domestic subordination producing mobilization without emancipation. Situated within developmental authoritarianism, the study demonstrates how gender governance supported population control, labor exploitation, and social stability. Despite the fall of the New Order, the persistence of PKK structures, the endurance of the Marriage Law’s patriarchal provisions, and ongoing appeals to women’s nature indicate the deep institutional and ideological legacy of state ibuism. The study contributes to scholarship on gender and authoritarianism and suggests future research on women’s lived experiences, regional variations, intersectional dynamics, and comparative developmental states.