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All Journal Nazharat: Jurnal Kebudayaan Al-Ihkam: Jurnal Hukum dan Pranata Sosial Adabiyyat: Jurnal Bahasa dan Sastra Khazanah: Jurnal Studi Islam dan Humaniora Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Diakronika Islamika: Jurnal Keislaman dan Ilmu Pendidikan Historia Madania: Jurnal Ilmu Sejarah Jurnal Sistem Informasi Mahakarya (JSIM) Realita: Jurnal Penelitian dan Kebudayaan Islam
Imam Muhsin
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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THE NYADRAN TRADITION AND THE CHANGING ROLES OF JAVANESE TRANSMIGRANT WOMEN Ramona, Elza; Muhsin, Imam
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.10935

Abstract

The Nyadran tradition has become an important part of the life of the Javanese transmigrant community. Through the Nyadran tradition, Javanese transmigrant women can establish relationships, both with God, with nature as their place of residence, and with fellow human beings. By using the concept of Gender as an analytical tool, this study aims to see how the Nyadran tradition rituals are carried out by the Javanese transmigrant community, and to see how the role of women is in the Nyadran tradition rituals. In this study used a qualitative-descriptive method with unstructured interview data collection techniques. Data collection was also carried out by tracing the literature on the Nyadran tradition, both in the form of books and journal articles. The results showed that the Nyadran tradition was carried out by the Javanese transmigrant community every year, 10 days before the arrival of the month of Ramadan. This tradition is carried out by visiting the tombs or visiting the graves of the ancestors, tahlilan, listening to religious lectures, and feasting or eating together. In practice, women's roles are still found in the domestic sphere. Starting from providing various types of flowers and water, bringing yasin books and mats, and preparing ubarampe or various types of cakes and rice along with side dishes. Women are also subordinated by not being given the opportunity to deliver religious lectures. Through the delivery of religious interpretations, women are also subordinated and become a form of stereotype and shows that the patriarchal culture is still strong in the Javanese transmigrant community.
STATE IBUISM DAN MODERNISASI PATRIARKI: ANALISIS SEJARAH RELASI GENDER PADA MASA ORDE BARU INDONESIA Mujib Barohman; Imam Muhsin
Nazharat: Jurnal Kebudayaan Vol. 31 No. 2 (2025): NAZHARAT: Jurnal Kebudayaan
Publisher : Fakultas Adab dan Humaniora UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nazharat.v32i2.239

Abstract

This study analyzes how the New Order regime under President Soeharto (1966–1998) systematically transformed gender relations in Indonesia through state ibuism, an ideology and institutional apparatus that defined and mobilized women primarily as wives and mothers. This Study using historical methodology and primary sources government documents, laws, official speeches, and statistical datathe research examines the continuities and discontinuities between colonial and Old Order patriarchal structures and those of the New Order, as well as the mechanisms that enabled the regime to construct a more systematic and penetrative form of patriarchy.  The findings show that state ibuism modernized and bureaucratized previously diverse, localized, and informal patriarchal norms into a national, institutionalized, and legally codified system. This transformation operated through three synergistic mechanisms: institutionalization, legalization (the and ideologization . Conceptualized as modern state patriarchy, state ibuism incorporated women into public life while reinforcing domestic subordination producing mobilization without emancipation. Situated within developmental authoritarianism, the study demonstrates how gender governance supported population control, labor exploitation, and social stability. Despite the fall of the New Order, the persistence of PKK structures, the endurance of the Marriage Law’s patriarchal provisions, and ongoing appeals to women’s nature indicate the deep institutional and ideological legacy of state ibuism. The study contributes to scholarship on gender and authoritarianism and suggests future research on women’s lived experiences, regional variations, intersectional dynamics, and comparative developmental states.
MODIN: PELAYAN UMAT & PENJAGA TRADISI Imam Muhsin
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 20, No. 2 (2021): Thaqāfiyyāt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/thaq.2021.20201

Abstract

Abstract: The development of Islam in a region cannot be separated from the role of local figures. In addition to being a supporter for Islamic da'wah, he also contributed to the color of Islam that developed in the region. One of the local figures was modin. Modin is a highly respected and respected figure, and has a considerable influence for rural communities. Beside it, modin is also a very famous figure among the villagers. The popularity of this local figure certainly can not be separated from his duties and responsibilities that are in direct contact with the pulse of village life. Most of the entire life cycle of a person from pre-birth to post-deathcan not bereleased from the duties and roles of a modin. Mbah Ahmad Musnadiis one of the localfigures asstated above.He is a modinin Ngadimulyo Village, Kampak District, Trenggalek Regency, East Java.This paper discusses the life history of Mbah Ahmad Musnadiand his role in society in his capacity asa modin.Through discussion of these two issues, this paper is expected to reveal the sides of the character's life that deserves to be used as an example, lesson, and inspiration for the next generation. Moreover, this paper is expected to enrich the source of information about the history of the struggle of a religious figure so as to enrich the treasures of knowledge about the history of local Islam. Abstrak: Perkembangan Islam di suatu wilayah tidak bisa lepas dari peran tokoh lokal setempat. Selain menjadi penopang bagi dakwah Islam, ia juga ikut memberikan warna Islam yang berkembang di suatu wilayah tersebut. Salah satu tokoh lokal itu adalah modin. Modin merupakan tokoh yang sangat disegani dan dihormati, serta memiliki pengaruh cukup besar bagi masyarakat pedesaan. Selain itu, modin juga merupakan tokoh yang sangat terkenal di kalangan masyarakat desa. Kepopuleran tokoh lokal ini tentu tidak lepas dari tugas dan tanggung jawabnya yang bersentuhan langsung dengan denyut nadi kehidupan masyarakat desa. Hampir seluruh siklus hidup sesorang mulai dari pra-kelahiran hingga pasca-kematian tidak dapat dilepaskan dari tugas dan peran seorang modin. Mbah Ahmad Musnadi merupakan salah satu tokoh lokal sebagaimana dikemukakan di atas. Ia adalah seorang modin di Desa Ngadimulyo Kecamatan Kampak Kabupaten Trenggalek Jawa Timur. Tulisan ini membahas tentang sejarah hidup Mbah Ahmad Musnadi dan perannya di masyarakat dalam kapasitasnya sebagai modin. Melalui pembahasan terhadap atas dua permasalahan tersebut, tulisan ini diharapkan dapat menguak sisi-sisi kehidupan sang tokoh yang layak dijadikan teladan, pelajaran, dan inspirasi bagi generasi berikutnya. Selebihnya, tulisan ini diharapkan dapat memperkaya sumber informasi tentang sejarah perjuangan seorang tokoh agama sehingga bisa memperkaya khazanah pengetahuan tentang sejarah Islam lokal.
Co-Authors Ahmad Faidi, Ahmad Al Hamid, Mujahidin Nur Fathorrahman fathur Febri Widiandari Firdausi, Jamilatul Himayatul Ittihadiyah Latifah, Zuhrotul Maharsi, Maharsi Mujib Barohman Ramona, Elza Riyanta Sabarudin Saptoni Syauqii, Fachri Zakariah, Irfan