Articles
<![CDATA[INTERAKSI SOSIAL BARISTA DAN KONSUMEN DI KOPI SEDUH JENAR, DENPASAR SELATAN ]]>
<![CDATA[Rahim, Athaur]]>;
<![CDATA[Punia, I Nengah]]>;
<![CDATA[Sastri Mahadewi, Ni Made Anggita]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 1 No 2 (2019) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[ABSTRACT This study examines the social interaction between consumers and baristas at Kopi Seduh Jenar, South Denpasar. The type of research used is qualitative descriptive research. The theory used is the symbolic interacionism theory of Herbert Blumer. The results showed that the social interaction between baristas and consumers of Kopi Seduh Jenar was generally an associative social interaction and included cooperative and acculturation mechanisms. Symbols used in social interactions between baristas with consumers at Kopi Seduh Jenar are symbols of languages that manifest in spoken language symbols, gestures and actions, language of images and writings in social media Instagram, as well as Strategic symbols. The interpretation of the symbols on the social interaction of Kopi Seduh Jenar then resulted in social, economic, and educational significance. In the future, more advanced research is required to learn aspects of social interactions and other sociological aspects of coffee shops in Denpasar city. Keywords: Symbolic interactionism, Coffee Shop, Kopi Seduh Jenar]]>
<![CDATA[SONGKE SEBAGAI SIMBOL PERDAMAIAN PADA MASYARAKAT MANGGARAI DESA REPI, KECAMATAN LEMBOR SELATAN NTT ]]>
<![CDATA[Seravin, Yulianus Sevi]]>;
<![CDATA[Punia, I Nengah Punia]]>;
<![CDATA[Kamajaya, Gede]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 1 No 2 (2019) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[ABSTRACT Thisxstudy a to find outxhow Songke is a peace symbol in the Manggarai community. Songke is one of the identities and births of the Manggarai community. For the people Songke cloth is not just any cloth but has its own meaning that is implied in every motive and pattern. Most of the time, there is a high position in the cultural life of the Manggarai community. Every tribe or nation of Indonesia has the expertise to support these matters with its own meaning. Starting from the functions of the death ceremony, marriage, and other traditional ceremonies. All meanings are also found in songke cloth, but one that other traditional fabrics do not have. Songke cloth for the Manggarai community is often used as a mediator when conflicts occur in the community. Each songke cloth motif has its own meaning such as the wong kawong, Ranggong. Keywords: kain songke, symbol peace, manggarai comunity.]]>
<![CDATA[BAHASA ISYARAT INDONESIA DALAM PROSES INTERAKSI SOSIAL TULI DAN “MASYARAKAT DENGAR” DI KOTA DENPASAR ]]>
<![CDATA[Yohans, Jordy Alexi]]>;
<![CDATA[Suka Arjawa, I Gusti Putu Bagus]]>;
<![CDATA[Punia, I Nengah]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 1 No 2 (2019) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[ABSTRACT One sign language that can be used by Deaf and "hearing society" in Denpasar City is Indonesian Sign Language or abbreviated as Bisindo. The purpose of this study is to determine the implementation of Bisindo and the meaning of Bisindo in the process of Deaf social interaction and the "hearing society". This research uses descriptive type and qualitative methods also Blumer symbolic interactionism as a theory to analyze the information obtained. Implementation of the use of Bisindo in the process of social interaction needs to notice to the existing guidelines in the language, namely variations in sign language, parameters in producing signs, and applicable grammar. There are three meanings of Bisindo for Deaf, namely as natural sign language, the fulfillment of the purpose of communication, and as an identity also as Deaf culture. Meanwhile, the meaning of Bisindo for "hearing society" is a means to communicate with the Deaf. Keywords: Bisindo, the Deaf, meaning, symbolic interactionism]]>
<![CDATA[KOMUNITAS STREET PUNK DI KOTA PAYAKUMBUH, SUMATERA BARAT ]]>
<![CDATA[Fitri, Cica Aulia]]>;
<![CDATA[Punia, I Nengah]]>;
<![CDATA[Kamajaya, Gede]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 1 No 2 (2019) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[ABSTRACT This Study aims to investigate and explain about the bacground someoneis joining with Street Punk Comunity Payakumbuh and the meaning behind the style they showing. The approach used in this study was descriptive exploratory and use subculture theory from Dick Hebdige with analysis semiotika Roland Barthes. Based on the result of the field reseach, its found five background is the reason why someone joining with Street Punk Comunity which is family problem, hight solidarity, looking for freedom of life, invitation friend, and media infuence. Meaning of they look style and life style which different from general public which result the subculture in Payakumbuh society. Keywords: Subculture, Street Punk, Punk Payakumbuh]]>
<![CDATA[BUDAYA NONGKRONG ANAK MUDA DI KAFE (Tinjauan Gaya Hidup Anak Muda Di Kota Denpasar) ]]>
<![CDATA[Fauzi, Ahmad]]>;
<![CDATA[Punia, I Nengah]]>;
<![CDATA[Kamajaya, Gede]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2017) ]]>
Publisher : <![CDATA[JURNAL ILMIAH SOSIOLOGI (SOROT) ]]>
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<![CDATA[ABSTRACT A growing number of cafes in Denpasar accompanied by hanging out (nongkrong) culture which is becoming increasingly common among young people nowdays becomes an interesting phenomenon to be analyzed. This research attempts to explain the relation between the existence of cafes with hanging out culture which are formed in terms of how young people assess the function of the exsistence of the café itself. Through the perspective of ‘consumption society theory’ and qualitative research methods, it was found that the culture of hanging out in the cafe for young people not only to enjoy a limited menu provided, but the young people as consumers were also taking space as a form of self definition that exists as efforts to establish their lifestyle. This research was conducted in three different cafes and focused on youth aged 18 to 24 years. Based on the results of research obtained that the spread of cafes in the city of Denpasar was a response to the presence of young people exsistence that loaded to meet the desires, tastes, and the establishment of their lifestyle. The café was not only become a place to hang out functionally, but also interpreted has shifted from use values that led to sign values. The café was no longer an essential place for mere physical or biological needs, but as a symbol of self-existence and lifestyle of young people in Denpasar. Keywords: cafes, hanging out culture, young people, consumption society]]>
<![CDATA[FENOMENA PACARAN BERBEDA AGAMA DI KALANGAN PEMUDA-PEMUDI KOTA DENPASAR ]]>
<![CDATA[Selarani, Katrin]]>;
<![CDATA[Punia, I Nengah]]>;
<![CDATA[Nugroho, Wahyu Budi]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2018) ]]>
Publisher : <![CDATA[JURNAL ILMIAH SOSIOLOGI (SOROT) ]]>
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<![CDATA[ABSTRACT The phenomenon of different dating religious in the city of Denpasar can be analyzed through the study of sociology. This research try to discuss and explain about the conflicts faced by young couples who dating different religions. This research uses explorative qualitative research method with analysis of conflict theory by Lewis Alfred Coser which divides conflict into two parts. First, realistic conflict is direct conflict, while second non-realistic conflict is indirect conflict, besides those two conflicts, Lewis A. Coser also discusses the theory of safety valve. Based on the results of this study, it is known that the conflict faced by couples who dating different religions can be overcome by way of communication and respect each other. Keywords: Dating, different religions, young people, Denpasar.]]>
<![CDATA[PRODUKSI RUANG SOSIAL MELALUI MURAL DI KOTA DENPASAR ]]>
<![CDATA[Candra, Ni Made Tanti]]>;
<![CDATA[Nugroho, Wahyu Budi]]>;
<![CDATA[Punia, I Nengah]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 1 (2017) ]]>
Publisher : <![CDATA[JURNAL ILMIAH SOSIOLOGI (SOROT) ]]>
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<![CDATA[The existence of murals in public spaces at Denpasar City can be analyzed by the study of sociology. The aim of this study discusses the issues and therefore explaines the problem involved in the presence of murals at Denpasar City. This study uses qualitative research methods with an explanatory analysis of the social space theory of Henri Lafebvre which has three main dimensions: spacial space, representation of space, and representational space. Based on the results of this research, it shows that the existence of murals is currently consistent with the expectation of community and the production of social space through murals in Denpasar city which has been supported by the government of Denpasar City. However, the government has provided space for mural artists to work although the theme for every mural still determined by them, so this condition may led to the collapse production of social space that had been under taken by the mural artists in Denpasar. Keywords: Production of Social Space, Mural, Denpasar City]]>
<![CDATA[PERUBAHAN SOSIAL BUDAYA MUDA MUDI SIRULO BALI PADA ETNIK BATAK KARO DI KOTA DENPASAR ]]>
<![CDATA[Sitepu, Bastanta]]>;
<![CDATA[Punia, I Nengah]]>;
<![CDATA[Kamajaya, Gede]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 2 (2018) ]]>
Publisher : <![CDATA[JURNAL ILMIAH SOSIOLOGI (SOROT) ]]>
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<![CDATA[ABSTRACT Karonese is a part of Bataknese that inhabits in province of North Sumatra. Mudi Mudi Sirulo Bali (a name for community of Karonese youth that stay in Bali) is one of the organizations formed by Karonese located in Bali. This organization was formed to gather, know each other and learn about the culture together for Karonese youth in Bali. By the time in this developing era, some members of Mudi Sirulo Bali experience socio-cultural changes that lead to positive and negative impacts. The positive changes are that not all members of Mudi Mudi Sirulo Bali are from Tanah Karo, therefore they want to learn and preserve Karonese culture. Meanwhile, the negative changes are caused by western cultural that influences some of the members of Muda Mudi Sirulo Bali beginning to follow some their cultural lifestyles and forget the Karonese culture. The positive impact of this social change can cause Muda Mudi Sirulo Bali is able to be seen from the values ??and norms of Karonese that is now beginning to be preserved and upheld. The negative impacts could be seen from the changes of socio-cultural such as lifestyles, technological influences and lack of mutual respect among Mudi Mudi Sirulo Bali members in Bali. Keywords: social change, muda-mudi sirulo bali, culture, karo]]>
<![CDATA[Perubahan Perilaku Masyarakat Pasca Revitalisasi Tukad Badung ]]>
<![CDATA[Fadila, Farra]]>;
<![CDATA[Punia, I Nengah]]>;
<![CDATA[Mahadewi, Anggita Sastri]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI: SOROT Vol 1 No 2 (2019) ]]>
Publisher : <![CDATA[Program Studi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Udayana ]]>
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<![CDATA[ABSTRACT The river is one of the natural resources that are very important for human life. The utilization of rivers is currently regressing, rivers are used as a landfill for waste. Revitalization of Tukad Badung is one of the government's efforts to improve environment quality and the arrangement of Denpasar City. After revitalization, Tukad Badung was made a public space and a tourist attraction. The revitalized Tukad Badung have an impact on changing society. This study analyzes and explains the changes in society after the revitalization of Tukad Badung. The method used in this study are qualitative descriptive explanative type and analysed based on a social behaviour theory proposed by B.F. Skinner. Through research that has been done, it is known how the change occurred in the community. Changes in community behaviour are caused by internal factors and external factor. Keywords; Tukad Badung, Revitalization, Behaviour Change.]]>
<![CDATA[RELASI SOSIAL-EKONOMI SEKAA CAK RAMAYANA DI KOMPLEK PURA ULUWATU, BADUNG, BALI ]]>
<![CDATA[Sanjay Wikrama, I Wayan Etong]]>;
<![CDATA[Punia, I Nengah]]>;
<![CDATA[Kamajaya, Gede]]>
<![CDATA[ JURNAL ILMIAH SOSIOLOGI (SOROT) Vol 1 No 2 (2018) ]]>
Publisher : <![CDATA[JURNAL ILMIAH SOSIOLOGI (SOROT) ]]>
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<![CDATA[ABSTRACT The existence of the Cak Ramayana dance performed by SekaaCakKarangBomo in the Uluwatu Temple complex is very well maintained. Unlike the conditions of some SekaaCak in other regions in which the performance is not every day or the audience is not as crowded as the performance in Uluwatu. The thing that causes this condition to happen is the existence of a social network that is micro, meso and macro. This social network will bring about socio-economic relations.The actors involved in the performance establishedthe socio-economic relations with several parties. Personally, SekaaCakmembersbuilttherelations with the guide. The relations also occurred between the members of SekaaCak and Dese Pekraman, and SekaaCak with travel agent. Applying embeddednes theory from Granovetter as an analysis tool, this relationscouldbe established because of an embeddednes. The embeddednes involved in this performance could be classified into weak-strong embeddednes, relational embeddednes and structural embeddednes. Keywords: Social network, Social economic relations, Sekaa Cak, embededdness.]]>
