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Firdaws al-Na'īm: Tradisi Tafsīr Klasik dalam Konteks Lokal Madura Ihwan Agustono; Muhammad Badrun; Rif’at Husnul Ma’afi; Putri Alfia Halida
Studia Quranika Vol. 9 No. 2 (2025): January
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the tafsīr method of Firdaws al-Na'īm by Thaifur Ali Wafa, which represents a significant contribution to the development of contemporary tafsīr in Indonesia. This method integrates classical tafsīr traditions with a contextual approach relevant to local social and cultural issues, particularly in Madura. The main focus of this research is to analyze how Firdaws al-Na'īm combines the text of the Qur'ān with the cultural values of Madura and its contribution to addressing the modern challenges of Muslim life in Indonesia. Using a qualitative approach based on library research, this study compares Firdaws al-Na'īm with classical tafsir works such as Tafsīr al-Qhurtūbī, al-Nasāfī, al-Jalālayn, and Mafātih al-Ghayb. The findings reveal that Firdaws al-Na'īm offers a tafsīr that is not only theoretical but also practical, considering the social and cultural context. This method enriches the tafsīr tradition in Indonesia and provides a new, relevant perspective for contemporary Muslim life
INTERDISCIPLINARY INTEGRATION IN QUR’ĀNIC EXEGESIS;: A Study of Tafsīr Safīnah Kallā Saya’lamūn Through the Lens of Tadākhul al-Ma‘ārif Delta Yaumin Nahri; Putri Alfia Halida; Ihwan Agustono; Muhimmatus Sa'adah
PAPPASANG Vol. 8 No. 1 (2026): Pappasang
Publisher : STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jiat.v8i1.2215

Abstract

Tafsīr Safīnah Kallā Saya’lamūn has a systematic structure and an interpretive style that reflects a clear interdisciplinary orientation. However, most existing studies remain descriptive and have not examined in depth how interdisciplinary engagement operates within its interpretive framework using a specific theoretical lens. This study addresses that gap by analyzing the forms and levels of interdisciplinary interaction in the chapter Fabiẓālik Fartaqib wa Biẓālik Faqtarib through the framework of tadākhul al-ma‘ārif, focusing on Q.S. Āli ‘Imrān (3): 101, Q.S. al-Baqarah (2): 155–156, and Q.S. Āli ‘Imrān (3): 120. Using a qualitative library method with content analysis, this study identifies two main patterns. First, a conceptual integration between Qur’ānic exegesis and Sufi thought, producing ethical and spiritual meanings such as prayer, remembrance of the Prophet, patience, and moral resilience. Second, a contextual-illustrative use of scientific and technological ideas, especially the metaphor of “fire” as energy, to relate Qur’ānic messages to contemporary life. However, these interactions remain fragmented and not yet methodologically unified. This study proposes a typology of interdisciplinary engagement in Qur’ānic interpretation based on tadākhul al-ma‘ārif to clarify different modes of knowledge interaction in modern tafsir
Prinsip Komunikasi Dakwah dalam Al-Qur’an menurut Fakhruddin Ar-Razi: مبادئ الحوار الدعوي في القرآن الكريم عند فخر الدين الرازي Ihwan Agustono; Harirotuz Zahrok, Ummu
Rayah Al-Islam Vol. 10 No. 2 (2026): Rayah Al-Islam: Jurnal Ilmu Islam April 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v10i2.196

Abstract

Advances in information technology have brought about significant changes in the patterns of dialogue within society and raised various ethical issues, such as hate speech, verbal abuse, and the erosion of meaning in the digital space. This situation underscores the importance of ethical and spiritual values in the practice of dialogue, particularly in da’wah dialogue. The Qur’an, as the primary source of Islamic teachings, contains principles of ethical dialogue formulated by classical exegetes, and the selection of Fakhruddin Ar-Razi’s exegesis in this study is based on several scholarly considerations. Ar-Razi is known for the depth of his rhetorical and rational analysis of the Qur’anic text, and his exegetical methodology is characterized by the integration of theological debate and philosophical analysis in understanding the Qur’anic discourse. This study aims to examine the principles of da’wah dialogue in the Qur’an according to Fakhruddin Ar-Razi, with a focus on the exegesis of verses containing the concept of “qawl.” The concept of “qawlan” in this study does not refer to speech in an absolute sense, but rather to Qur’anic expressions that appear in the form of “qawlan” accompanied by ethical or communicative descriptions, such as “qawlan sadida,” “qawlan layyina,” and “qawlan karima.” These expressions represent the Qur’anic value system that governs the ethics of discourse and dialogue in Islam. An analysis of their meanings and potential applications in the context of contemporary dialogue. The method used is qualitative research based on a literature review with a thematic interpretation approach. The research stages include the collection of Qur’anic verses related to the concept of “qawlan,” linguistic and contextual analysis of these verses, as well as a critical reading of the logic and exegesis of Fakhruddin Ar-Razi in the book Mafatih al-Ghaib. The research findings indicate that, according to Ar-Razi, da’wah dialogue must combine rational arguments with the ethics of speech. Principles of speech such as familiar speech, easily understandable speech, and eloquent speech lead this study to focus on three primary models: appropriate speech, gentle speech, and noble speech. As a framework for Qur’anic dialogue, this is because these three models represent central dimensions in da’wah dialogue, namely the dimension of epistemological honesty, the dimension of psychological gentleness, and the dimension of relational ethics. The uniqueness of this research lies in its connection to issues of dialogue in the digital space; however, the mechanism of this connection has not been clearly explained, which impacts the strengthening of ethical and contextual models of da’wah dialogue in the modern era.