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TERAPI RUQYAH MENGGUNAKAN MEDIA AIR SEBAGAI PENGOBATAN ALTERNATIF: KAJIAN LIVING QUR’AN DALAM PENGOBATAN ALTERNATIF BAPAK SHOBIHUL DI DESA JEMIRAHAN, KECAMATAN JABON, SIDOARJO Adrika Fithrotul Aini; Alifia Zuhriatul Alifa
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 4, No 2 (2023)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v4i2.6828

Ruqyah merupakan metode pengobatan tradisional yang dipraktikkan secara langsungoleh Nabi Muhammad SAW yang tentunya memfungsikan ayat-ayat al-Qur’an dalampelaksanaan terapinya. Hal ini tentunya berkembang dengan pola yang unik di seriapmasyarakat sekaligus mengingatkan kepada mu’jizat Nabi Muhammad SAW yaitu al-Qur’an yang dapat dirasakan serta diambil fungsinya hingga saat ini. Fenomena ini eratsekalikaitanyadengankajianLivingQur’anyangmenganalisisprosesresepsimasyarakat itu sendiri yang kemudian menimbulkan praktik unik yang berbeda di setiapdarerahnya.Dalamhalini,airruqyahyangdijadikanpengobatanalternatifyangsebelumnya telah diberikan pesan positif yaitu ayat al-Qur’an akan merubah strukturmolekulyangnantinyagetaranairruqyahinidapatmeneruskanrambatankemolekulairyangadadidalamtubuhmanusia

Idiosinkrasi Manuskrip Mushaf Al-Qur'an di Desa Rejoagung Ngoro Jombang Aini, Adrika Fithrotul
Jumantara: Jurnal Manuskrip Nusantara Vol. 14 No. 2 (2023): Desember
Publisher : Perpustakaan Nasional RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37014/jumantara.v14i2.3521

The historical traces of the spread of Islam throughout the archipelago cannot be separated from the existence of ancient manuscripts, which are one of Indonesia's assets. This paper discusses the study of manuscripts in the form of mushafs of the Qur'an in a village in Jombang district, namely Rejoagung Village. The problem that will be answered in this article is regarding the physical characteristics of the manuscripts of the Al-Qur'an in Rejoagung Village and the idiosyncratic aspects of their textology. Some of the things that the author will examine are the forms of rasm, dabt, and the verse numbering system. The method used is the single manuscript method with critical editions in the study of ancient manuscripts. The result of this research is that this manuscript has a different idiosyncratic style from the Mushaf Al-Qur'an manuscripts in Indonesia. Rasm used is a mixture of usmani and imla'i. The verse termination system does not adhere to a Kufah school of thought, which is familiar in the copying of the Qur'an in the archipelago. This shows that the copyist applied idiosyncrasy in the process of copying. Follow-up research is needed to obtain a description of the different patterns of the process of copying the Al-Qur'an mushaf from various ancient manuscripts spread across Nusantara.

Membangun Gender Partnership di Era 5.0 Perspektif QS. Al-Hujurat ayat 13 dan QS. Al-An’am ayat 165 A'la, Nusrotul; Aini, Adrika Fithrotul; Irsyadi, Najib
Al-Qudwah Vol 1, No 1 (2023): June
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v1i1.23236

The Introduction to gender and their respective roles is crucial from an early age. Islam does not differentiate between the roles of women and men. The continuity of the relationship between men and women must be maintained within the corridor of Islamic law without gender intimidation. This article aims to build gender partnership in Era 5.0 based on the Qur'an, Surah Al-Hujurat, verse 13, and Surah Al-An'am, verse 165. Thus, understanding gender partnerships can be one way to address gender disparities, enhance well-being, and improve Human Resources (HR) quality. The research method used in this article is qualitative research in the form of a literature review based on sources such as books, articles, and works discussing gender partnerships. Data collection methods are conducted through a literature review of data obtained from various sources. The primary data sources are the Qur'an, Surah Al-Hujurat, and Al-An'am. From the study's results, it can be concluded that gender partnership means a condition where there is mutual understanding, respect, and cooperation with the different attitudes and strengths of the opposite sex. In efforts to build gender partnership in Era 5.0 according to the perspective of the Qur'an, Surah Al-Hujurat, verse 13, and Surah Al-An'am, verse 165, it is crucial to establish equal and humane rights for both women and men. This entails fully guaranteeing the rights of each gender and treating them well. Efforts to build gender partnerships include understanding and recognizing that men and women have different characteristics, paying attention to the gender division of labor, fostering good collaboration and coordination, mutual respect and non-discrimination, and offering differences in strategic needs for each gender. Abstrak: Pengenalan gender dan tugas masing-masing penting dimulai sejak dini. Agama Islam tidak membedakan peran antara perempuan dengan laki-laki. Kesinambungan hubungan laki-laki dan perempuan harus tetap terjaga dalam koridor syariat Islam tanpa adanya intimidasi gender. Artikel ini bertujuan untuk membangun kemitraan gender (gender partnership) pada Era 5.0 berdasarkan al-Qur’an surah Al-Hujurat ayat 13 dan surah Al-An’am ayat 165. Sehingga pemahaman tentang kemitraan gender mampu menjadi salah satu cara mengatasi kesenjangan gender, meningkatkan kesejahteraan dan kualitas Sumber Daya Manusia (SDM). Metode penelitian yang digunakan dalam artikel ini adalah penelitian kualitatif dengan bentuk studi pustaka berdasarkan sumber data dari buku, artikel, dan karya yang membahas kemitraan gender. Adapun metode pengumpulan data dilakukan melalui kajian literatur kepustakaan dari sumber data yang diperoleh. Sumber data primernya adalah al-Qur’an Surat Al-Hujurat dan Al-An’am. Dari hasil studi dapat ditarik hasil bahwa kemitraan gender berarti kondisi di mana terdapat rasa saling memahami, menghargai, dan bekerja sama dengan sikap dan kekuatan yang berbeda dari lawan jenis. Dalam upaya membangun kemitraan gender pada era 5.0 sesuai perspektif al-Qur’an surah Al-Hujurat ayat 13 dan surah Al-An’am ayat 165 menetapkan hak-hak perempuan dan laki-laki secara berimbang dan penuh dengan perikemanusiaan. Secara totalitas menjamin sepenuhnya hak-hak setiap gender dan memperlakukannya dengan baik. Upaya membangun kemitraan gender yaitu dengan memahami dan menyadari antara laki-laki dan perempuan memilki karakteristik yang berbeda, menaruh perhatian pada pembagian kerja gender, kolaborasi dan koordinasi yang baik, saling menghormati dan tidak membeda-bedakan, serta menawarkan perbedaan pada kebutuhan strategis masing-masing.

Digital Preservation of Qur'anic Manuscript: Developing the Manuscript Al-Qur'an Digital Application (MAQDA) Aini, Adrika Fithrotul; Prajawinanti, Arin; Sulton, Agus; Alifa, Alifia Zuhriatul
Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan Vol 13 No 1 (2025): June
Publisher : Program Studi Ilmu Perpustakaan UIN Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/v13i1a4

This article addresses the critical need for the preservation of Qur’anic manuscripts, focusing on the role of media transfer or digitization in safeguarding these valuable artifacts. The paper explores two main questions: the most effective preservation methods for ancient manuscripts and the contribution of mobile-based applications in disseminating information about these heritage objects. A qualitative research approach, combining philological and facsimile methods, was employed. The research focused on Qur’anic manuscripts held by individual collectors and pesantrens in the East Java region. Data were analyzed using the Miles and Huberman technique, involving stages of data arrangement, organization, and categorization. The findings revealed that mobile-based applications offer an efficient and cost-effective solution for preserving Qur’anic manuscripts, which are in deteriorating conditions. More than ten manuscripts observed in this study face inadequate storage and maintenance conditions. The development of the MAQDA digital application is a strategic and practical step for preserving these manuscripts. The study also emphasizes the need to make privately held manuscripts publicly accessible, raising awareness about the importance of preserving tangible cultural heritage. This paper contributes to the field of manuscript conservation, preservation, and digitization, highlighting the urgent need to safeguard numerous manuscripts, other than Qur’anic texts that are at risk and remain in private hands without infringing on ownership rights.

RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN Mahfudhiyah, Silfi; Aini, Adrika Fithrotul
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 1 June 2022
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.23435

The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology becomes a reference for the answers to the existing questions. The rhythm of the song at the wedding: ijᾱz, Rast, Sikᾱ,Nahᾱwand, Bayyᾱtī with various variations. The theme of the wedding ceremony focuses on verses that are following the meaning of the verses of the Qur'an about marriage, and the meaning of the verses of the Qur'an affect the reciter in reciting the verses of the Qur'an. The reception of the reciter is taḥadduṡ bi al-ni'mah through tawassul to the recitation teacher in the hope of obtaining blessings in reading the Qur'an. The mustamik reception of the reciter in marriage are different, listening and perceiving the meaning; listening to the rhythm and imitating readings; indifferent.

AGAMA MENOLAK PATRIARKISME (Pendekataan Sosio-Teologis) Aini, Adrika Fithrotul
Analisis: Jurnal Studi Keislaman Vol 15 No 1 (2015): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v15i1.722

Gender issues became debated and isn’t a new thing in the community. The more rampant and the more legitimating the Gender’s construction becomes the more lasting the community’s understanding of the built construction will be. This paper will talk about a review of Inayah Rohmaniyah’s book entitled Konstruksi Patriarkhi dalam Tafsir Sebuah Agama Sebuah Jalan Panjang. This is a recent book covering about patriarchy’s construction happening around the community and want to understand the false legitimation to the people again, that the religion text’ is one of the thing encouraging the lasting patriarchy’s construction. The reconstruction of the religion text’ with the method is necessary to straighten back the disparaties religion text understanding. The sosio-theology-contextual approach is one of the contributions that will be given in this book.

Interpretasi Makna Khalifah dalam Al-Qur’an: Perspektif Hermeneutika Ma’na-Cum-Maghza Adrika Fithrotul Aini
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 3 No. 2 (2025): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v3i2.1100

Tulisan ini membahas mengenai makna khalifah yang oleh beberapa oknum atau kelompok dimaknai dengan berbeda-beda. Beberapa poin bahasannya ditekankan pada apa makna sinkronik kata khalifah dari masa Qur’anik hingga pasca Qur’anik dan bagaimana makna signifikan yang dihasilkan dari penafsiran kata ini yang dapat direlevansikan dengan berbagai konteks yang ada. Penelitian dengan bentuk studi pustaka dan analisis teori ma’na cum maghza menjadi landasan dasar metode yang penulis gunakan. Hasil tulisan ini menunjukkan bahwa makna kata khalifah terjadi pergeseran, yaitu dari makna pengganti ke makna pengelola atau pelaksana. Ada dua makna kata khalifah, yaitu secara horizontal antara fitrah manusia dengan Allah dan secara vertikal antara sesama manusia. Penyebutan khalifah berimplikasi kepada tugas dan tanggungjawab yang harus diemban dalam menjaga stabilisasi kehidupan di muka bumi, baik mengenai kualifikasi khalifah atau pun job description yang perlu dilaksanakan. Tulisan ini berkontribusi dalam memperkaya khazanah tafsir tentang makna khalifah dalam konteks sosial-politik Islam. Dengan memberikan kerangka konseptual yang lebih utuh tentang makna khalifah dengan menyingkap dimensi sinkronik dan diakroniknya, tulisan ini memungkinkan terbangunnya pemahaman yang tidak hanya bersifat tekstual-normatif, tetapi juga kontekstual dan fungsional.

The Historical Distinction between the Qur’an and Hadith: A Critical Examination of John Wansbrough’s Revisionist Perspective by Fred M. Donner Zulfikar, Eko; Zain, Zaki Faddad Syarif; Aini, Adrika Fithrotul; Hafizh, Azhar Amrullah
Al-Qudwah Vol 3, No 2 (2025): December
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v3i2.37551

This article aims to critically examines the distinction between the Qur’an and Hadith in response to John Wansbrough’s revisionist-skeptical perspective on the origins of the Qur’an. Wansbrough argued that both corpora emerged from the same “sectarian” milieu and developed within a nearly identical historical timeframe. The present study addresses two primary questions: how Fred M. Donner conceptualizes the distinction between the Qur’an and Hadith, and how his arguments challenge Wansbrough’s theoretical framework. Employing a qualitative methodology with a descriptive-analytical approach, this research analyzes the principal works of both scholars to compare their arguments from textual and historical perspectives. The findings indicate that Wansbrough’s thesis lacks a robust historical foundation, as six key aspects religious and political authority, portrayals of the Prophet’s contemporaries, elements of anachronism, narratives of earlier prophets, depictions of Prophet Muhammad, and descriptions of ritual prayer reveal significant differences between the Qur’an and Hadith. These results support the conclusion that the Qur’an did not originate from the same sectarian environment as the Hadith but emerged in an earlier and distinct historical context. Consequently, the Qur’an is understood to have preceded the Hadith both chronologically and in terms of codification. This article contributes to clarifying the independence and authenticity of the Qur’an as the earliest and primary source of Islamic teaching, while enriching textual-historical scholarship in response to Western revisionist discourse concerning the origins of Islamic scripture. Abstrak: Artikel ini bertujuan mengkaji secara kritis perbedaan (distingsi) antara al-Qur’an dan hadis sebagai respons terhadap pandangan revisionis-skeptis John Wansbrough mengenai asal-usul al-Qur’an. Wansbrough menilai bahwa kedua korpus tersebut lahir dari lingkungan “sektarian” yang sama dan terbentuk dalam periode historis yang hampir bersamaan. Penelitian ini berupaya menjawab dua pertanyaan utama: bagaimana Fred M. Donner memandang distingsi antara al-Qur’an dan hadis, serta bagaimana sanggahannya terhadap konstruksi pemikiran Wansbrough. Menggunakan metode kualitatif dengan analisis deskriptif-analitis, penelitian ini menelaah karya-karya utama kedua tokoh tersebut untuk membandingkan argumentasi mereka secara tekstual dan historis. Hasil penelitian menunjukkan bahwa pandangan Wansbrough tidak memiliki dasar yang kuat secara historis, sebab enam aspek utama, yakni otoritas agama dan politik, gambaran tentang masyarakat sezaman Nabi, unsur anakronisme, kisah para nabi terdahulu, representasi Nabi Muhammad, dan deskripsi tentang ritual salat menunjukkan perbedaan yang signifikan antara al-Qur’an dan hadis. Temuan ini menegaskan bahwa al-Qur’an tidak berasal dari lingkungan sektarian yang sama dengan hadis, melainkan memiliki konteks dan kronologi kemunculan yang lebih awal. Al-Qur’an diyakini muncul lebih dahulu dibandingkan hadis, baik secara kronologis maupun dalam proses kodifikasinya. Artikel ini berkontribusi dalam memperjelas independensi dan keotentikan al-Qur’an sebagai sumber ajaran Islam, sekaligus memperkaya kajian tekstual-historis dalam menghadapi wacana revisionisme Barat terhadap asal-usul dua korpus Islam.

RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN Mahfudhiyah, Silfi; Aini, Adrika Fithrotul
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 1 June 2022
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.23435

The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology becomes a reference for the answers to the existing questions. The rhythm of the song at the wedding: ijᾱz, Rast, Sikᾱ,Nahᾱwand, Bayyᾱtī with various variations. The theme of the wedding ceremony focuses on verses that are following the meaning of the verses of the Qur'an about marriage, and the meaning of the verses of the Qur'an affect the reciter in reciting the verses of the Qur'an. The reception of the reciter is taḥadduṡ bi al-ni'mah through tawassul to the recitation teacher in the hope of obtaining blessings in reading the Qur'an. The mustamik reception of the reciter in marriage are different, listening and perceiving the meaning; listening to the rhythm and imitating readings; indifferent.

Debating the Historicity of the Qur’an: Between Revisionist-Skeptical and Dialogical-Academic Approaches Aini, Adrika Fithrotul; Zulfikar, Eko; Masuwd, Mowafg
Canonia Religia Vol. 3 No. 1 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v3i1.3165

Western scholars’ studies on the historicity of the Qur’an have been ongoing since the 12th century to the present day. In their development, some of these studies tend to undermine Islam by employing source criticism and tradition criticism to cast doubt on the authenticity of the Qur’an in early Islamic history. This article aims to examine the debate between revisionist-skeptical and academic-dialogical groups regarding the historicity of the Qur’an. Using qualitative-descriptive methods and critical data analysis, this article finds that studies conducted by revisionist-skeptical scholars such as Abraham Geiger and John Wansbrough view the Qur’an as an imitative text of previous texts and parallel to the Hadith. However, the studies of these revisionist-skeptical scholars are countered by Angelika Neuwirth and Fred M. Donner, as part of the academic-dialogical group. They reject and refute this view by pointing out methodological weaknesses and ideological biases that lead to erroneous conclusions by the revisionists. It is due to initial assumptions based on a negative perspective and a polemical-apologetic attitude towards Islam. They offer a more open and positive approach to Islam. The theoretical implications of these two major schools of thought demonstrate that the initial paradigm for viewing the Qur’an significantly influences the results and direction of research. This article contributes to enriching the study of Orientalism by opening up a more objective, constructive, and relevant scientific dialogue for the development of Qur’anic studies in the contemporary era.

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