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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Analisis: Jurnal Studi Keislaman Ar-Raniry, International Journal of Islamic Studies Farabi Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan Religio : Jurnal Studi Agama-agama Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Musawa : Jurnal Studi Gender dan Islam Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Studia Quranika AL QUDS : Jurnal Studi Alquran dan Hadis SYAHADAH : Jurnal Ilmu Al-Qur?an & Keislaman Al-Albab al-Afkar, Journal For Islamic Studies Al-Mada: Jurnal Agama, Sosial, dan Budaya Sasando : Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya Ushuluna: Jurnal Ilmu Ushuluddin Mutawatir : Jurnal Keilmuan Tafsir Hadith Al Hikmah : Jurnal Studi Keislaman Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir Al Fawatih: Jurnal Kajian Al Quran dan Hadis Jumantara: Jurnal Manuskrip Nusantara Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Al-Shamela : Journal of Quranic and Hadith Studies Canonia Religia: Jurnal Studi Teks Agama dan Sosial
Adrika Fithrotul Aini
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN Mahfudhiyah, Silfi; Aini, Adrika Fithrotul
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 1 June 2022
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.23435

Abstract

The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology becomes a reference for the answers to the existing questions. The rhythm of the song at the wedding: ijᾱz, Rast, Sikᾱ,Nahᾱwand, Bayyᾱtī with various variations. The theme of the wedding ceremony focuses on verses that are following the meaning of the verses of the Qur'an about marriage, and the meaning of the verses of the Qur'an affect the reciter in reciting the verses of the Qur'an. The reception of the reciter is taḥadduṡ bi al-ni'mah through tawassul to the recitation teacher in the hope of obtaining blessings in reading the Qur'an. The mustamik reception of the reciter in marriage are different, listening and perceiving the meaning; listening to the rhythm and imitating readings; indifferent.
Debating the Historicity of the Qur’an: Between Revisionist-Skeptical and Dialogical-Academic Approaches Aini, Adrika Fithrotul; Zulfikar, Eko; Masuwd, Mowafg
Canonia Religia Vol. 3 No. 1 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v3i1.3165

Abstract

Western scholars’ studies on the historicity of the Qur’an have been ongoing since the 12th century to the present day. In their development, some of these studies tend to undermine Islam by employing source criticism and tradition criticism to cast doubt on the authenticity of the Qur’an in early Islamic history. This article aims to examine the debate between revisionist-skeptical and academic-dialogical groups regarding the historicity of the Qur’an. Using qualitative-descriptive methods and critical data analysis, this article finds that studies conducted by revisionist-skeptical scholars such as Abraham Geiger and John Wansbrough view the Qur’an as an imitative text of previous texts and parallel to the Hadith. However, the studies of these revisionist-skeptical scholars are countered by Angelika Neuwirth and Fred M. Donner, as part of the academic-dialogical group. They reject and refute this view by pointing out methodological weaknesses and ideological biases that lead to erroneous conclusions by the revisionists. It is due to initial assumptions based on a negative perspective and a polemical-apologetic attitude towards Islam. They offer a more open and positive approach to Islam. The theoretical implications of these two major schools of thought demonstrate that the initial paradigm for viewing the Qur’an significantly influences the results and direction of research. This article contributes to enriching the study of Orientalism by opening up a more objective, constructive, and relevant scientific dialogue for the development of Qur’anic studies in the contemporary era.
Resepsi Fungsional Al-Quran dalam Tradisi Nariyahan di PP. Putri Mahyajatul Qurro' Kunir, Wonodadi Blitar Nadhiroh, Lailatun; Aini, Adrika Fithrotul
MAGHZA Vol 9 No 1 (2024): Januari - Juni 2024
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v9i1.8625

Abstract

Functional Reception of the Quran is a study of living Quran that discusses the acceptance and response of the community to an action or tradition which is then associated with the Quran. This paper aims to explain the functional session of the Quran contained in the Nariyahan tradition in PP. Putri Mahyajatul Qurro' Kunir Wonodadi Blitar. This article uses a descriptive-qualitative method with an emic approach to the study of living Quran also focuses on the sociological theory offered by Peter L. Berger with social construction analysis. From this research, it can be seen that there are three moments in interpreting a tradition, which: (1) The moment of externalization, because it is factored by the rules of caregivers, which directs the students to follow this series of Nariyahan traditions carefully, they experience adjustments in carrying out the series of traditions; (2) The moment of objectivation of the students experiencing awareness of the advice to support, follow, live and believe that there is faḍilah in each of these traditional compositions. In addition, in the implementation of this reception they also realized that this practice is a form of effort to get the pleasure of Allah SWT. so that they gain wisdom for what they do; and (3) In the moment of internalization, each individual has a varied point of view in interpreting the functional reception of the Qur'an in the tradition. For example, gaining peace of mind, disciplining yourself, actively worshiping, increasing diligent in studying, getting blessings and the pleasure of teachers, solution providers and much more.
NARASI SASTRA, CITRA PEREMPUAN PRIBUMI DAN GERAKAN FEMINIS PRA KEMERDEKAAN Agus Sulton; Adrika Fithrotul Aini
Sasando Vol 5 No 1 (2022): SASANDO VOL 5 NO 1 APRIL 2022
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Pancasakti Tegal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24905/sasando.v5i1.173

Abstract

Sebelum kemerdekaan Indonesia, organisasi-organisasi perempuan sudah cukup berkembang. Secara keseluruhan tujuan utama organisasi tersebut adalah membangun kekuatan harkat dan martabat sebagai perempuan. Dalam konteks pra kemerdekaan, diskriminasi perempuan umum dijumpai di dalam kehidupan sosial, seperti pergundikan, minimnya akses terhadap pendidikan, upah kerja yang murah, pembatasan akses di sektor publik, dan sebagainya. Penelitian ini bertujuan untuk mengungkap sisi lain, bahwa perlawanan terhadap diskriminasi perempuan tidak hanya lahir dari organisasi perempuan, tetapi Mas Marco menciptakan teks-teks sastra yang bertujuan untuk membuka kesadaran identitas perempuan terhadap pembaca dan mengecam keras bentuk diskriminasi terhadap perempuan. Hasil penelitian ini menemukan, bahwa teks-teks pemahaman menyoal perempuan cukup efektif disajikan melalui bentuk sastra. Sastra dengan leluasa menyajikan narasi tokoh perempuan panutan yang konteksnya tidak jauh dari peristiwa pembacanya. Teks-teks sastra Mas Marco bisa menjadi modal pembacanya untuk akumulasi di dunia kontekstual. Jadi, kekuatan gerakan perempuan tidak hanya dilakukan dalam bentuk organisasi terstruktur tetapi menyajikan teks narasi sastra sama-sama mempunyai potensi untuk menciptakan kesadaran pada seseorang.
Co-Authors A'la, Nusrotul Abdul Mustaqim Agus Sulton Alifa, Alifia Zuhriatul Alifia Zuhriatul Alifa Azhar Amrullah Hafizh Eko Zulfikar Khanin Mahfudzoh, Rif’atul M. Khoirul Hadi al-Asy Ari, M. Khoirul Hadi al-Asy Mahfudhiyah, Silfi Masuwd, Mowafg Mohamad Yahya Nadhiroh, Lailatun Najib Irsyadi, Najib Prajawinanti, Arin Salamah Noorhidayati Silfi Mahfudhiyah Sofula Khoirun Nada Suhendra, Ahmad Yahya, Mohamad Yahya, Mohamad Zain, Zaki Faddad Syarif