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Dialektika Agama: Harmoni dalam Jemaat Ahmadiyah Studi Living Qur’ān dan Konstruksi Damai di Kelurahan Gondrong Kenanga Tangerang Banten Adrika Fithrotul Aini
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 14 No. 2 (2015)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v14i2.9654

Abstract

Within vast intolerant attitudes toward Jemaat Ahmadiyah, thecommunity at Gondrong Kenanga, Tangerang, Banten, appears to respectand highly support dissimilarity. Gondrong Kenanga is a place where manyreligious people reside, such as Ahmadiyah, NU, Muhamadiyah and others.They live together without conflict, but in harmony and peaceful condition.This article will discribe a concept of peace belonging to Ahmadiyah atGondrong Kenanga, in which it bases on the Qur’ānic doctrine that relatedto pluralism and harmony.
KAIDAH RASM ḤADHF ALÎF DALAM MUSHAF STANDAR INDONESIA DAN MUSHAF KUNO KOLEKSI PONDOK PESANTREN TEBUIRENG Adrika Fithrotul Aini
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 8 No. 1 (2020): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i1.5753

Abstract

This research describes about the model of using of the rule of rasm in hadhf and ithbat alif in three letters, namely the letter Yasin, al-Rahman, and al-Waqi’ah. The object of this research study is the Indonesian standard Manuscripts (MSI) made by the Ministry of Religion and ancient Manuscripts in the Tebuireng Islamic Boarding School (MQT). Taking of these two Manuscripts is intended as the first step to see the development of using of the rasm in Manuscripts in Indonesia started from the ancient Manuscripts until the formation of Indonesian standard Manuscripts. From the results of the analysis of researchers in seeing the application of h}adhf and ithba>t alif rules on the two Manuscripts, it concludes that the Indonesian standard Manuscripts do the mixed rules in writing alif. While the ancient Manuscripts collection of Tebuireng Islamic boarding schools are more likely to make detrmaining alif (ithbat).
Epistemologi Tafsir Yudian Wahyudi terhadap QS. al-Baqarah [2]: 30-38: Analisis Perspektif History of Idea Eko Zulfikar; Adrika Fithrotul Aini; Azhar Amrullah Hafizh; Afriadi Putra
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 4 No. 1 (2026): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v4i1.2163

Abstract

Perkembangan tafsir al-Qur’an di Indonesia menunjukkan kecenderungan yang semakin kontekstual dalam merespons berbagai persoalan sosial, kebangsaan, dan kemanusiaan. Namun, kajian yang secara khusus mengkaji landasan epistemologis penafsiran mufasir kontemporer masih relatif terbatas. Artikel ini bertujuan menelaah epistemologi penafsiran yang dilakukan Yudian Wahyudi terhadap QS. al-Baqarah [2]: 30-38. Dengan menggunakan metode kualitatif dan analisis teori History of Idea, artikel ini menyimpulkan sebagai berikut. Pertama, epistemologi penafsiran kontekstual Yudian Wahyudi terhadap QS. al-Baqarah [2]: 30-38 tampak jelas mempertimbangkan konteks ayat yang hendak ditafsirkan dengan menempatkan empat prinsip dan metode penafsiran, yaitu konteks internal, konteks linguistik, konteks sosio-historis, dan konteks sosio-politik. Selain itu, penafsiran yang dilakukan Wahyudi menunjukkan koherensi dan konsisten dengan proposisi yang dibangunnya, serta konsisten dengan teori korespondensi dan pragmatisme. Hal ini karena Wahyudi meyakini bahwa penafsiran yang benar dapat memberikan solusi terhadap problem sosial di masyarakat. Kedua, dalam perspektif History of Idea, epistemologi penafsiran Wahyudi konsisten dengan keabsahan penafsiran era reformasi dengan penalaran kritis. Nalar kritis digunakan Wahyudi untuk melihat makna al-Qur’an dengan mengabaikan penafsiran-penafsiran sebelumnya yang dianggap kurang relevan dalam konteks kekinian. Bahkan, Wahyudi mengupayakan untuk memasukkan ilmu-ilmu pengetahuan modern seperti ilmu sosial dan humaniora ke dalam penafsirannya, sehingga dapat membawa penafsiran ke arah baru dengan mengedepankan indikator cinta tanah air dan pentingnya ideologi Pancasila. Artikel ini berkontribusi dalam memperkaya kajian epistemologi tafsir kontemporer di Indonesia dengan menunjukkan bahwa pendekatan History of Idea dapat digunakan untuk menjelaskan genealogi intelektual, konstruksi epistemologis, dan transformasi paradigma penafsiran al-Qur’an dari orientasi tekstual menuju kontekstual.
Karakteristik dan Fragmen Sejarah Manuskrip Mushaf Alquran Dolah Bakri Bantul Yahya, Mohamad; Aini, Adrika Fithrotul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.821 KB) | DOI: 10.15642/mutawatir.2017.7.2.235-262

Abstract

This research aims to elaborate the characteristics of the Qur’anic manuscript of Dolah Bakri (MADB) by using philology and historical analysis. In its chronicle history, it shows that MADB appeared in Wonolelo in the 19th century. The use of paper, the technique of writing, the layout and illumination show its character as a mushaf born with the nuances of Javanese locality. In addition, when his contemporaries used mixed rasm, ‘Uthma}ni} and imla}’i}, MADB consistently used the rasm ‘uthma}ni}. From the social context, in Wonolelo, MADB was not merely as a Qur’anic mushaf which is used as a medium of reading for local Muslim community, but it had social and economic function as well. MADB could be a symbol of an economic power of its owner. MADB could also be a symbol of the integration of Islamic movement and social class identity of economic society.
RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN Silfi Mahfudhiyah; Adrika Fithrotul Aini
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.23435

Abstract

The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology becomes a reference for the answers to the existing questions. The rhythm of the song at the wedding: ijᾱz, Rast, Sikᾱ,Nahᾱwand, Bayyᾱtī with various variations. The theme of the wedding ceremony focuses on verses that are following the meaning of the verses of the Qur'an about marriage, and the meaning of the verses of the Qur'an affect the reciter in reciting the verses of the Qur'an. The reception of the reciter is taḥadduṡ bi al-ni'mah through tawassul to the recitation teacher in the hope of obtaining blessings in reading the Qur'an. The mustamik reception of the reciter in marriage are different, listening and perceiving the meaning; listening to the rhythm and imitating readings; indifferent.