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All Journal Al-Tahrir: Jurnal Pemikiran Islam al-Afkar, Journal For Islamic Studies ALQALAM Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Hadharah: Jurnal Keislaman dan Peradaban Al-Adyan: Journal of Religious Studies Jurnal Pemikiran Islam (JPI) Al-Kawakib Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Kariman: Jurnal Pendidikan Keislaman Ranah Research : Journal of Multidisciplinary Research and Development Islamic Thought Review
Efendi Efendi
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Transportation Other

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Metode Ijtihad Kontemporer Versi Yusuf Qordhawi Rini Angreni Hasibuan; Azharia Khalida; Efendi; Zaim Rais
Kariman: Jurnal Pendidikan Keislaman Vol. 11 No. 1 (2023): Pendidikan dan Keislaman
Publisher : Institut Kariman Wirayudha Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52185/kariman.v11i1.258

Abstract

This article is motivated by the emergence of various problems at this time, but did not exist in ancient times. So it is very necessary for the ijtihad of the scholars to re-establish a law. Yusuf al-qordhawi as a contemporary scholar has his own way of establishing laws on contemporary issues. In that regard, this article aims to describe the contemporary ijtihad method used by Yusuf al-qordhawi in establishing a law. This research is a descriptive qualitative research using literature review. Data sources in this study are books, journals and other things related to the problem. This research is carried out systematically, namely collecting data, processing, concluding and using certain techniques to find answers to problems. The results showed that Al- Qardhawi was very selective and rational in establishing laws on the problems at hand. Here are some fatwas set by yuusf qordhawi with his ijtihad, namely about the legal determination of shaking hands between men and women who are not mahram, the determination about being allowed to breastfeed through the Breast milk Bank (Breast Milk), and not prohibiting marriage between milk mothers and relatives, Determination about the obligation of a father to ask for the consent of his daughter to be married, and must not force him to marry,  Against al-Qaradhawi's fatwa on abortion due to rape that occurred in Bosnia. Yusuf qordhawi has several ijtihad methods, namely ijtihad intiqho'I, ijtihad insya'I and ijtihad combined insha'i and intiqho'i. and also still requires the postulates of the establishment of law in classical times, such as ijma, qiyas, istihsan, and others. And the main thing is that the legal establishment remains sourced from the Quran and hadith.
Urban Sufisme Eksistensi Tasawuf di Perkotaan Gazali Gazali; Efendi Efendi
Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Vol. 27 No. 1 (2023): Majalah Ilmiah Tabuah: Ta'limat Budaya, Agama, dan Humaniora
Publisher : Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

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Tujuan peneltian dalam artikel ini adalah untuk memetakan dan meninfentaris bentuk-bentuk sufisme yang berkembang di perkotaan di zaman modern ini. Sufisme yang identik dengan pedesaan (rural) sering dicap dengan keterbelakangan, tradisional dan digeluti orang-orang dari kalangan menengah ke bawah. Sementara itu muncul beberapa gerakan baru di kota-kota besar usaha untuk mendekatkan diri kepada Tuhan dalam bentuk sufisme. Untuk mendapatkan informasi tersebut maka dilakukan kajian kepustakaan yang terkait dengan tema tersebut. Di antara sumber kepustakaan tersebut terdapat kajian-kajain yang mendalam tentang sufisme yang sudah mapan seperti tarekat, dan sufsme yang melembaga seperti kajian-kajian keagamaan yang diorganisir oleh Lembaga Pendidikan, Yayasan keagamaan dan organisasi kemasyakrakatan. Dari penelusuran peneliti maka didapatkan ada tiga tipologi sufisme yang berkembang di perkotaan. Pertama tarekat ortodoks, tarekat marginal dan persekutuan sufi modern.
The Concept of Monotheistic Humans Privileges in the Perspective of Muhammad bin Abdul Wahhab Delavia Andrea Fererli; Efendi Efendi
Islamic Thought Review Vol 1, No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/itr.v1i1.6424

Abstract

People do not often realize that humans who believe in (monotheism) will get privileges from Allah SWT. The matter makes today’s people less interested in tawhid. As a result, various deviations occur in the midst of Muslims’ life, such as a spiritual crisis which indicates that there has been a mistake in human perspective. This article explains what privileges will be obtained by monotheistic humans according to Muhammad bin Abdul Wahhab. This study used the literature or document study method in qualitative research with interpretation analysis techniques. The data used are primary and secondary. The primary data comes from the writings of Muhammad bin Abdul Wahhab. Then, secondary data is relevant literature to Muhammad bin Abdul Wahhab. According to him, the privileges obtained by monotheistic humans are; monotheism eradicates sins, and whoever practices monotheism will enter heaven and get peace of heart and soul.  These findings can have implications for humans who do not practice monotheism, do not believe, or are unaware of the privileges that humans will gain.
The Impact of Bektashi Penetration on the Ottoman Empire Meirison Meirison; Testru Hendra; Efendi Efendi; Ayu Rustriana Rusli
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.4169

Abstract

This article aims to explain the role of Bektashi Sufism. It was practiced for centuries in the Ottoman Empire and is considered a branch of the Ja’fari school of Shia. The Imams of the Ahl al-Bayt (Shia) had developed and adapted to the style of Sufism that surrounded them. So far, the Shiites have conflicted with the Sunnis. Social penetration was successful, and many Bektashi followers declared that they had converted to Islam, like Christians and Jews. The problem of the sect adhered to by Bektashi is still being debated. Who is the Bektashi group? Are these groups Shiites or Sunnis? By analyzing and applying the theory of interpersonal relations and openness by the Bektashi group, which ruled out the Ja’fari Fiqh thinking to abolish differences in Sufism, Bektashi penetrated Sunni bodies. The writers used a literature study. It employed a descriptive and qualitative analysis to conduct a historical discussion of this unique Bektashi school of thought. The teachings of Bektashi affected the spirit of jihad of the Ottoman Turkish troops, who came from Christian prisoners of war. They won many victories with the guidance and support of the Bektashi group. Bektashi’s teachings are also compatible with religious tolerance, openness, and moderation inspired by various styles of thought and philosophy.
Makna Simbolik dalam Al-Qur’an (Studi Komparatif Tafsir al-Azhar dan Tafsir al-Munir) Nofri Yadi; Rusydi AM; Efendi Efendi
Ranah Research : Journal of Multidisciplinary Research and Development Vol. 6 No. 2 (2024): Ranah Research : Journal Of Multidisciplinary Research and Development (Januari
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/rrj.v6i2.812

Abstract

Research on symbolic meaning in the Qur'an surah al-Baqarah/2: 115, al-A'raf 7:57 and al-Anfal/8: 17 is based on the belief that the Qur'an can only be understood just textually, you don't need to understand it contextually. After examining in depth the tafsir of al-Azhar and Wahbah az-Zuhaili, it was found that understanding the Qur'an is not only textual but also contextual, one of which is by understanding the symbolic meaning of the Qur'an. This research aims to reveal the symbolic meaning of the Al-Qur'an (comparative study of tafsir al-Azhar and tafsir al-Munir). To answer the question above, the researcher conducted research using a research library or literature based on reviewing tafsir books and related books, while the method used in this research was muqaran tafsir. The primary data source in this research is the Koran surah al-Baqarah/2: 115, al-A'raf 7:57 and al-Anfal/8: 17 using the tafsir al-Azhar and tafsir al-Munir. Secondary data is in the form of books, interpretations of articles and other works related to this research. The results of this research are that it can be understood in Surah al-Baqarah/2: 115 the meaning of Allah who put fear into the hearts of the Prophet's enemies, namely by conveying pasih that far away could hit them, especially when facing the Prophet at close range they would definitely be defeated by the prophet and his companions. The voice of al-A'raf 7:57 explains that the Qur'an is a source of faith that will revive the hearts of the dead and it is also with faith that the hearts of living people can understand the holy verses of the Qur'an. As for surah al-Anfal/8: 17, it can be understood that if a person faces to pray then there is his Qibla, when he does not know the direction of the Qibla for prayer or if a person does not know the direction of the Qibla then Allah will be pleased with him when he faces the Qibla. the.
Co-Authors Amril Amril Ayu Rustriana Rusli Azharia Khalida Darni Yusna Delavia Andrea Fererli Diah Arvionita Eka Putra Wirman Endrika Widdia Putri Endrika Widdia Putri Endrika Widdia Putri Fadila Syahada Faizin Faizin Gazali, Gazali Meirison Meirison Nasution, Annio Indah Lestari Neneng Kapitri Nofri Yadi Rini Angreni Hasibuan Rusydi AM Salsa Hamidah Efendi Sartika Fortina Ihsan TESTRU HENDRA Zaim Rais Zainal Zainal