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All Journal Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Journal on Education Nizham Journal of Islamic Studies EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Pendidikan dan Konseling AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM)
Sugeng Wanto
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Sejarah Peradaban Islam di Pulau Madura Alfiandi Zikra; M. Iqbal Irham; Sugeng Wanto
Journal on Education Vol 5 No 2 (2023): Journal on Education: Volume 5 Nomor 2 Tahun 2023
Publisher : Departement of Mathematics Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joe.v5i2.975

Abstract

In the book Negarakertagama which was written by Mpu Prapanca when under the rule of King Hayamwuruk from the Majapahit kingdom in 1365 AD, initially Madura was an archipelago with Java. Some argue that the islands of Madura and Java were separated in 929 AD due to a volcanic eruption. Islam entered Madura intensively around the 15th century AD along with the waning influence of the Majapahit kingdom in East Java. In the 16th century Madura was divided into two regions. first, west madura whose area is Arosbaya which later became Bangkalan and Sampang. The two East Madura, namely Sumenep and Pamekasan. The history of the development of Islam in Bangkalan began with the reign of Panembahan Pratanu, who had the title Weak Dhuwur. While the spreaders of Islam in Sumenep include Sunan Padusa. The spread of Islam on the island of Madura was spread through trade, not by war. This is in accordance with the Islamic religious principle of spreading peace. The war that occurs is only to maintain what already exists, not to hold something that doesn't yet exist.
Islam Nusantara : Meluruskan Paradigma Islam Kearab-Araban Indra Utama Tanjung; M.Iqbal Irham; Sugeng Wanto
Jurnal Pendidikan dan Konseling (JPDK) Vol. 5 No. 1 (2023): Jurnal Pendidikan dan Konseling
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jpdk.v5i1.11706

Abstract

Dewasa ini banyak sekali umat islam yang salah kaprah bahkan sulit membedakan antara kewajiban dengan sunnah, makruh atau bahkan hanya sebatas adat istiadat. Hal itu lah yang menarik penulis berkeinginan membahas tentang meluruskan paradigma islam kearab-araban dengan menggunakan metode penelitian deskriptif analisis. Adapun hasil dari penelitian ini adalah bahwa sesungguhnya terdapat perbedaan pendapat tentang isbal dan juga cadar. Satu hal yang pasti jika ditelisik lebih dalam ternyata ada korelasinya dengan sejarah akan kedua contoh budaya arab yang kemudian di adopsi islam tersebut. Pertama perihal isbal, isbal dilarang sebab dalilnya dikhawatirkan sombong, pabila tidak terbersit kesombongan dihati maka itu tidaklah dilarang. Begitupun juga dengan cadar, bahwa sesungguhnya cadar hanyalah sebahagian budaya arab dan timur tengah ketika itu. Yang kemudian masih dipertahankan oleh orang arab yang masuk islam, itulah yang kemudian berlanjut sampai saat ini.
Perubahan Sosial dan Pengaruhnya Terhadap Metode Ijtihad Imam Malik Rahmad Fauzi Salim; M. Iqbal Irham; Sugeng Wanto
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 12, No 1 (2023): Januari-Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v12i1.9631

Abstract

Social change can occur due to many things. In general, social change can be caused by an increase in population, expansion of territory, revolution or rebellion in the country, even caused by conflict (social conflict) and others. During the time of Imam Malik, social changes occurred when the territory of Islamic rule expanded to various parts of the world. This situation prompted the Ulama to develop the ijtihad method to respond to new problems that arose in various Islamic jurisdictions. At that time, two streams of religious understanding appeared with different methods of understanding religious texts. Beginning with the emergence of a group of hadith experts or atsar experts who make the holy book and the traditions of the apostles the basis of religious understanding. Then came the ra'yi or ra'yu method expert group. This group uses a legal understanding of the scriptures and hadiths in a textual way, but puts forward the aims and objectives contained in the 'illah-'illah of the law of theorem. The Muslim community in the city of Medina represents a group of hadith experts. Meanwhile, the Islamic community living in Iraq represents the ra'yi expert group. So that the two streams have often debated in matters of religious understanding, especially fiqh, since the tabiin era.
Nilai-nilai Filsafat dalam Upacara Pernikahan Etnis Pakpak Kota Sidikalang Kabupaten Dairi Ernawati Padang; Sugeng Wanto; Salahuddin Harahap
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v4i2.16080

Abstract

This paper aims to describe the historical development of the Pakpak Ethnic wedding ceremony and to describe the philosophical values contained in the Pakpak Ethnic wedding ceremony. This research is a qualitative research with the type of field research using a philosophical approach, so this research has a philosophical view research model in the field. This research was conducted in Sidikalang City, Dairi Regency. The primary data in this study were obtained directly through interviews. While the secondary data of this study was obtained through literature review. Data collection techniques in this study used observation, interviews, and documentation techniques. The analysis used in this research is philosophical hermeneutic method, with methodical steps used are description, internal coherence, interpretation, and holistic. The results of this study reveal that the Pakpak Ethnic Wedding Ceremony ideally consists of; 1) Menerbeb Puhun atau Memerre Emas Pilihan; 2) Mengiririt/Mengindangi; 3) Tanda Burju (Tunangan); 4) Menglolo/Mengkata Utang; 5) Muat Nakan Peraduben; 6) Tangis Sijahe atau Tangis Berru Pangiren. The philosophical values contained in the marriage ceremony of the Pakpak ethnic community, namely: rational values (each stage of the implementation of the Pakpak ethnic wedding ceremony has a basic foundation that is in accordance with common sense or is conclusive, logical, and methodical), critical values (procedures for implementing the Pakpak ethnic wedding ceremony is open to review to suit the circumstances of the times), systematic values (the implementation of the Pakpak ethnic wedding ceremony is well structured or implemented), and universal values (the implementation of the Pakpak ethnic wedding ceremony can be affirmed by everyone or the whole world).
Muhammad Al-Fatih's Conquest of Constantinople: Strategies and Implications Atika Sandra Dewi; M. Iqbal Irham; Sugeng Wanto
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 17, No 1 (2023)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v17i1.30344

Abstract

This research focuses on the expansionist policies pursued by Sultan Muhammad Al-Fatih and their impact on the regions surrounding Constantinople. The qualitative study aims to delve deeper into the strategies employed by Al-Fatih and contribute to a deeper understanding of his political expansion. The research methodology involves analyzing historical accounts and relevant literature, conducting a comprehensive review of existing scholarly works, and employing a descriptive analytical approach. The study highlights the military preparation, diplomacy and alliances, siege tactics, technological utilization, and post-conquest rule as key factors in Al-Fatih's expansionist endeavors. The conquest of Constantinople had significant ramifications for both Europe and the Islamic world. In Europe, it altered the political landscape, led to changes in trade routes, and resulted in massive migrations. In the Islamic world, it elevated the status and pride of the Muslim community, inspired other leaders, and influenced art, architecture, and literature.
The Tabot Tradition: Exploring the Spread of Islam and Cultural Interaction in Bengkulu Annisa Sativa; M. Iqbal Irham; Sugeng Wanto
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 17, No 1 (2023)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v17i1.30343

Abstract

The Tabot tradition is an important part of the Bengkulu cultural and religious heritage, which shows a close interaction between traditional customs and Islamic beliefs. The study aims to describe the Tabot tradition in Bengkulu and its relationship with the process of Islam’s entry into the country using a literature study approach. This study showed The process of Islamization in Bengkulu involved the economic activities of Muslim traders, intermarriage, Sufi teachings, and the development of the arts. Islam reached Bengkulu in the 15th or 16th century, primarily through contacts with Minangkabau and Palembang. The introduction of Islam to Bengkulu resulted in the formation of small kingdoms and the establishment of Islamic burial sites and manuscripts. The Tabot tradition, an annual ceremony commemorating the death of Imam Husayn, was brought to Bengkulu by Indian Bengalis and later blended with local traditions. This tradition demonstrates the close interaction between traditional customs and the Islamic faith in Bengkulu.
Intellectual Triumph in The Islamic Scientific Exploration of Andalusia Zaldi Zaldi; M. Iqbal Irham; Sugeng Wanto
Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Vol 4, No 2 (2023)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jspm.v4i2.10132

Abstract

This article delves into the period of Islamic magnificence in Andalusia, spanning from 913 to 961 CE, under the rule of Khalifah Abdurrahman An-Nashir. It sheds light on the epoch's remarkable strides in scientific exploration, notably through the prominence of influential scholars and scientists like Ibn Rushd and Ibn Athiyyah, whose enduring contributions continue to resonate within the Islamic world. Methodologically, this research adopts a historical approach, meticulously examining pertinent books and journals to unearth the narrative of this transformative era. This study showed that central to this era's intellectual ascendance was the establishment of comprehensive educational institutions, ranging from foundational to advanced levels. A striking exemplar is the University of Cordoba, a revered seat of learning that exemplifies an integrated educational approach. Additionally, the era's scientific vitality found material expression in the creation of opulent libraries, housing collections exceeding a million scholarly volumes. The outcome of this exploration underscores the palpable intellectual dynamism that characterized the Islamic golden age in Andalusia under Khalifah Abdurrahman An-Nashir's leadership.
An Islamic Legal Perspective on Fatherlessness and the Responsibility to Realize Family Resilience: A Case Study of Tanjungbalai City Elvina Jahwa; Sugeng Wanto
Nizham Jurnal Studi Keislaman Vol 14 No 01 (2026): Nizham: Jurnal Studi Keislaman
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/nizham.v14i01.12968

Abstract

This study examines the phenomenon of fatherlessness from an Islamic legal perspective and explores its implications for family resilience, as well as how fathers’ responsibilities are enacted within households in Tanjungbalai City. Employing a qualitative design that integrates yuridical-normative and sociological approaches, the research draws on primary data from in-depth interviews with affected families and community leaders and on secondary sources consisting of Islamic legal literature and relevant policy documents. Findings indicate that Islamic law positions the father as a central figure (qawwam) charged with provision, caregiving, moral formation, and spiritual guidance. Empirical evidence from the field reveals prevalent forms of fatherlessness that are functional and emotional in nature, where fathers remain biologically present but are insufficiently engaged in psychosocial caregiving. This gap weakens family resilience across economic, socio-psychological, and spiritual dimensions, although some households demonstrate adaptive capacities owing to maternal roles and local social support networks. The study recommends strengthening fathers’ engagement through targeted parenting education, community-based interventions, and family-friendly policies, and calls for coordinated action by families, religious institutions, and governmental agencies to safeguard children’s rights and bolster family resilience.
Co-Authors Alfiandi Zikra Annisa Sativa atika sandra dewi Elvina Jahwa Ernawati Padang Indra Utama Tanjung M Iqbal Irham Rahmad Fauzi Salim Salahuddin Harahap ZALDI ZALDI