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DISTRIBUSI ZAKAT UNTUK GOLONGAN FAQIR UZUR PADA LEMBAGA BAITUL MAL DI ACEH Ida Friatna
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v9i2.5321

This is an obligation to a certain Muslim who meet the requirement to pay zaka. In the other side, the government needs to operate an authorized institution to manage this kind of alms, including infaq and other Muslim’s alms. Int this case, the government of Aceh has established a kind of Islamic treasury office named Baitul Mal which mandated to preserve, manage, and develop the zaka, infaq, waqf, and other alms in Islam, including the preservation of Islamic custody. This study examines the zaka distribution by Baitul Mal office to the old poor beneficiary group. Islam basically distinguishes between miskin and faqir based on their different level, where the faqr is they are in a poorer condition. Currently, the Baitul Mal office separates the poor group into two types, namely the old poor (Faqir uzur) and the normal poor (Non-old faqir). The old poor is defined as people with old age, long sickness, and permanent disable, or with other condition they become not productive. The catagorization has consequences to the distribution portion. The Baitul Mal decided monthly consumptive distribution to the old poor group and to the normal poor is also giving incidentally by the consumptive method. This arrangement is aimed to be a guidance for all the Baitul Mal around the regencies level in targeting those types of faqr. So, here are main questions why do the Baitul Mal make this distinction and what is the impact to both type of faqr life. This study found that the Baitul mal wanted to be committed to elevating the faqr life through zaka distribution, especially to the faqr uzur that considered unproductive people and the distribution was chosen by consumptive way. This study learned that the Baitul Mal also considered to distributing part of zaka productively. The study uses the literatures and also the Baitul Mal official data.

ANALYSIS OF ISLAMIC LAW ON ELECTRONIC CONTRACTS BASED ON GOVERNMENT REGULATION NUMBER 80 OF 2019 CONCERNING TRADE THROUGH ELECTRONIC SYSTEMS Ida Friatna; Azka Amalia Jihad; Muhammad - Riza
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 12, No 1 (2022)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v12i1.12295

The mode of trading transactions continues to develop day by day, one of which is the presence of trading transactions through electronic systems. Sellers and buyers no longer need to meet face to face to carry out buying and selling transactions, but can be created remotely and form agreements using electronic media. The Indonesian government has issued special regulations governing trade transactions through this electronic system, namely Government Regulation Number 80 of 2019 concerning Trading Through Electronic Systems, and the rules regarding electronic contracts are contained in articles 50 to 57. This study aims to find out how the regulations regarding electronic contracts in PP No. 80 of 2019 and the view of Islamic law on electronic contracts. The type of research used is library research, with the primary sources of this research being Government Regulation Number 80 of 2019, the Civil Code, and fiqh books. While secondary sources include writings on electronic contracts in the form of books, journals, and other writings related to electronic contracts. The result of this research is that electronic contracts in PP No. 80 of 2019 are created when the parties mutually agree to carry out trading transactions using an electronic system. Regarding the mechanism of the contract itself, it is left to the parties to determine what kind of contract they want. Electronic contracts in muamalah contracts as regulated in PP No. 80 of 2019 from the perspective of Islamic law is legal and permissible, in accordance with fiqhiyah rules, namely the law of origin of muamalah is permissible (al-ibahah) as long as there is no evidence that prohibits it. Electronic contracts, in this case, are legal and permissible according to Islam as long as they fulfill the pillars and conditions of the contract (akad) and there are no elements that are invalidated and damaged by it such as fraud, coercion, usury and etc.

Berjabat Tangan Dengan Linto Baroe Dan Dara Baroe Dalam Pesta Perkawinan Menurut Ulama Dayah Burhanuddin A. Gani; Ida Friatna; Syukri Asnawi
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 2 No 2 (2022): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

There are problems related to shaking hands during weddings in Suka Makmue District, Nagan Raya Regency, carried out by people who deviate from the Qur'an, Hadith and cleric opinions, namely people think shaking hands at weddings with linto baroe and dara baroe is something polite and civilized. Even though the scholars agree that shaking hands with non-mahrams is haram. The problems to be investigated in this study are first, how to shake hands between guests and brides linto baroe and dara baroe which was carried out in Suka Makmue sub-district, Nagan Raya district, secondly, how are the views of dayah scholars on the practice of shaking hands between guests with linto baroe and dara baroe at wedding party. This research uses a case study approach, which produces descriptive data in the form of written or spoken words from the people observed. Field research includes interviews and documentation obtained from the community and cleric in Suka Makmue sub-district. From the results of the study, the procession of shaking hands with guests has two processes, namely, firstly, the linto or dara baroe meets the guest to shake hands and the second the guest shakes hands with the bride and groom when the intat linto/dara baroe process is completed by approaching the bride and groom while giving gifts. The results of the study second, the fourth view of the dayah scholars regarding shaking hands with non-mahram guests has several opinions where the legal issue of shaking hands with non-mahram directly is haram, except for small children or the elderly who do not have the potential to cause negative effects (desire and lust). slander). The law of shaking hands between the opposite sex and non-mahram by using gloves or a legal cover (permissible) as long as it does not have the potential to cause lust and slander.

Determination of the Qibla Direction of the Al-Mukarramah Mosque in Gampong Punge Jurong, Meuraxa District, Banda Aceh City Ida Friatna; Riza Afrian Mustaqim; Erizaldi Putra
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 3 No 2 (2023): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v3i2.2548

One of the conditions for a valid prayer is facing the Qibla, Imam Syafi'i believes that people who can see the Ka'bah must face the 'Ainul Ka'bah as well as people who are far or outside Mecca must face 'Ainul Ka'bah based on their ijtihad with instructions from the sun, stars, mountains, moon, and others that can be used as a Qibla direction. Many mosques in the city of Banda Aceh do not face the Kaaba, this is based on using Google Earth, from several mosques that are off the beaten path, the Al-Mukarramah Mosque has such a large deviance that it faces the African continent. The research question for this thesis is how to determine the Qibla direction at Al-Mukarramah Mosque, Gampong Punge Jurong, Meuraxa District, Banda Aceh City and how accurate the Qibla direction at Al-Mukarramah Mosque, Gampong Punge Jurong, Meuraxa District, Banda Aceh City. In this study the authors used a qualitative approach research method, a type of Field Research (field research), and used a qualitative descriptive analysis method. describe and analyze the method of determining the Qibla direction of the Al-Mukarramah Mosque then verify the results of Qibla accuracy. The results of this study concluded that first, the method of determining the Qibla direction of the Al-Mukarramah Mosque in Gampong Punge Jurong, Meuraxa District, Banda Aceh City was carried out in two ways: 1) Rashdul Qibla, when the Al-Mukarrmah Mosque was about to be built in 1999 by the Imam of Gampong Punge Jurong during the that, 2) Kompas, carried out in 2018 this happened when the Aceh MPU fatwa No. 3 of 2018 concerning the determination of the Qibla direction. Second, test the accuracy of the Qibla direction of the Al-Mukarramah Mosque by using the Mizwala Qibla Finder, Rubu' Mujayyab, Protractor, and Google Earth that the Qibla direction of the mosque does not face the Kaâ€™bah so it has a slope with the position of the mosque building by 15Â° to the north and results via visual google earth The building of the Al-Mukarramah mosque faces the African continent.

Berjabat Tangan Dengan Linto Baroe Dan Dara Baroe Dalam Pesta Perkawinan Menurut Ulama Dayah Burhanuddin A. Gani; Ida Friatna; Syukri Asnawi
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 2 No 2 (2022): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v2i2.1734

There are problems related to shaking hands during weddings in Suka Makmue District, Nagan Raya Regency, carried out by people who deviate from the Qur'an, Hadith and cleric opinions, namely people think shaking hands at weddings with linto baroe and dara baroe is something polite and civilized. Even though the scholars agree that shaking hands with non-mahrams is haram. The problems to be investigated in this study are first, how to shake hands between guests and brides linto baroe and dara baroe which was carried out in Suka Makmue sub-district, Nagan Raya district, secondly, how are the views of dayah scholars on the practice of shaking hands between guests with linto baroe and dara baroe at wedding party. This research uses a case study approach, which produces descriptive data in the form of written or spoken words from the people observed. Field research includes interviews and documentation obtained from the community and cleric in Suka Makmue sub-district. From the results of the study, the procession of shaking hands with guests has two processes, namely, firstly, the linto or dara baroe meets the guest to shake hands and the second the guest shakes hands with the bride and groom when the intat linto/dara baroe process is completed by approaching the bride and groom while giving gifts. The results of the study second, the fourth view of the dayah scholars regarding shaking hands with non-mahram guests has several opinions where the legal issue of shaking hands with non-mahram directly is haram, except for small children or the elderly who do not have the potential to cause negative effects (desire and lust). slander). The law of shaking hands between the opposite sex and non-mahram by using gloves or a legal cover (permissible) as long as it does not have the potential to cause lust and slander.

Determination of the Qibla Direction of the Al-Mukarramah Mosque in Gampong Punge Jurong, Meuraxa District, Banda Aceh City Ida Friatna; Riza Afrian Mustaqim; Erizaldi Putra
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 3 No 2 (2023): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v3i2.2548

One of the conditions for a valid prayer is facing the Qibla, Imam Syafi'i believes that people who can see the Ka'bah must face the 'Ainul Ka'bah as well as people who are far or outside Mecca must face 'Ainul Ka'bah based on their ijtihad with instructions from the sun, stars, mountains, moon, and others that can be used as a Qibla direction. Many mosques in the city of Banda Aceh do not face the Kaaba, this is based on using Google Earth, from several mosques that are off the beaten path, the Al-Mukarramah Mosque has such a large deviance that it faces the African continent. The research question for this thesis is how to determine the Qibla direction at Al-Mukarramah Mosque, Gampong Punge Jurong, Meuraxa District, Banda Aceh City and how accurate the Qibla direction at Al-Mukarramah Mosque, Gampong Punge Jurong, Meuraxa District, Banda Aceh City. In this study the authors used a qualitative approach research method, a type of Field Research (field research), and used a qualitative descriptive analysis method. describe and analyze the method of determining the Qibla direction of the Al-Mukarramah Mosque then verify the results of Qibla accuracy. The results of this study concluded that first, the method of determining the Qibla direction of the Al-Mukarramah Mosque in Gampong Punge Jurong, Meuraxa District, Banda Aceh City was carried out in two ways: 1) Rashdul Qibla, when the Al-Mukarrmah Mosque was about to be built in 1999 by the Imam of Gampong Punge Jurong during the that, 2) Kompas, carried out in 2018 this happened when the Aceh MPU fatwa No. 3 of 2018 concerning the determination of the Qibla direction. Second, test the accuracy of the Qibla direction of the Al-Mukarramah Mosque by using the Mizwala Qibla Finder, Rubu' Mujayyab, Protractor, and Google Earth that the Qibla direction of the mosque does not face the Ka’bah so it has a slope with the position of the mosque building by 15° to the north and results via visual google earth The building of the Al-Mukarramah mosque faces the African continent.

REVIEW OF SHARIA ECONOMIC LAW ON STAPLE STOMACHING Fira Salsabila Zuhra; Ida Friatna; Nahara Eriyanta
JURISTA: Jurnal Hukum dan Keadilan Vol. 5 No. 1 (2021): JURISTA: Jurnal Hukum dan Keadilan
Publisher : Centre for Adat and Legal Studies of Aceh Province (CeFALSAP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/jurista.v5i1.10

In Islam iḥtikār, namely the hoarding of goods is not justified due to the act of controlling the market in such a way that it can damage the existing market mechanism with a type of goods controlled by the person concerned, so that he can control the price at will by hoarding it (holding it). In reality, this activity is practiced among traders in the Trienggadeng market, as a result of which basic commodities are scarce on the market which is followed by soaring commodity prices for basic commodities. The formulation of the research problem is how is the practice of hoarding staples carried out by traders in the Trienggadeng market, what are the factors for hoarding staples by traders, and how is the review of sharia economic law towards the practice of hoarding staples by traders. This study uses a type of descriptive qualitative research analysis with data collection techniques through interviews and documentation. The results of the study show that the practice of hoarding goods in the Trienggadeng market is carried out when merchandise stocks are running low. Groceries traders sell goods at twice the normal price and even increase 100% of the previous price on the grounds that there is no means of transportation to transport the community's needs. The factor in the hoarding of staple goods is because the stock of merchandise on the market is running low, and also due to the factor that goods are rare and difficult to obtain so that buyers buy up goods for their own needs, and traders buy up goods needed by the community to stock goods sold for their needs and profits. So that the Fiqh scholars do not allow iḥtikār because every act of persecution including iḥtikār is forbidden by other. religions.

ANALISIS PERHITUNGAN NILAI PERTANGGUNGAN KECELAKAAN PADA PT. JASA RAHARJA DI BANDA ACEH MENURUT KONSEP KAFALAH Ida Friatna; Muhammad Maulana; Alifa Fadila
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol 4 No 1 (2023): Al-Mudharabah : Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v4i1.3045

Risiko yang kerap terjadi pada kecelakaan itu cenderung berbeda-beda mulai dari kecelakaan yang paling ringan hingga yang merengut nyawa. Dalam hal ini pihak PT. Jasa Raharja telah mengikat perjanjian dengan para peserta tentang jenis risiko dan tingkat premi yang akan diberikan ketika risiko itu terjadi. Namun, beberapa kasus cenderung terjadi perbedaan bentuk klaim yang dilakukan pihak peserta terhadap pertanggungan yang diberikan oleh PT. Jasa Raharja sehingga hal tersebut dapat merugikan pihak peserta yg telah membayar premi. Skripsi ini difokuskan untuk menjawab tiga hal penting, 1) Bagaimana penilaian terhadap kondisi objek pertanggungan untuk pengajuan klaim asuransi pada PT. Jasa Raharja, 2) Bagaimana kalkulasi dan penetapan nilai pertanggungan kecelakaan yang ditetapkan manajemen PT. Jasa Raharja Banda Aceh terhadap risiko yang dialami peserta, 3) Bagaimana perspektif konsep kafalah terhadap perhitungan nilai pertanggungan kecelakaan pada PT. Jasa Raharja. Penelitian ini merupakan penelitian kualitatif yang bersifat deskriptif analisis dengan pendekatan normatif sosiologis, dimana data yang diperoleh bersumber dari hasil pengamatan dan wawancara. Adapun hasil penelitian menunjukkan bahwa, pertama, penilaian terhadap kondisi objek pertanggungan dikategorikan dalam tiga golongan utama yaitu: perawatan (luka-luka), cacat tetap, dan meninggal dunia. Kedua, nilai pertanggungan yang diberikan oleh PT. Jasa Raharja berbeda-beda sesuai dengan risiko yang dialami peserta ketika kecelakaan terjadi. Ketiga, Pertanggungan yang dilakukan oleh pihak PT. Jasa Raharja terhadap korban kecelakaan lalu lintas sesuai dengan konsep kafalah yang telah dijelaskan oleh para fuqaha didalam fiqh muamalah terkait pertanggungan yang dilakukan pihak ketiga terhadap risiko yang terjadi berdasarkan kesepakatan pihak pertama, kedua dan ketiga. Namun, didalam konsep kafalah tidak adanya maksimal dari besaran biaya pertanggungan yang harus ditanggung kafil terhadap makful’ahu.

PERTANGGUNG JAWABAN RISIKO KERJA PADA KARYAWAN PEMADAM KEBAKARAN DALAM PERSPEKTIFAKAD IJARAH ‘ALA AL-AMAL Ida Friatna; Jalilah; Tajul Muna Raya Guna
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol 4 No 2 (2023): Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v4i2.4248

The profession of a firefighter carries very high safety risks. Legal review in firefighting work using the Ijārah 'Ala al-A'mal agreement. The problems studied in this research are to find out, first, how to minimize work risks among Banda Aceh City Fire Department employees, second, what is the level of awareness of Banda Aceh City Fire Department employees regarding work risks, third, what forms of party responsibility exist? Banda Aceh City firefighters in the perspective of the Ijārah 'Ala al-A'mal Agreement. The research method used in this research is descriptive qualitative, and data collection was carried out using field research and library research. The data collection techniques used were interviews, observation and documentation. The research results show that efforts are made to minimize work risks with available facilities and infrastructure. Awareness of work risks among fire department employees is still lacking. The form of responsibility of the Banda Aceh City fire brigade in the perspective of the Ijarah 'Ala Al-Amal agreement based on the regulations used in work risk responsibility is in accordance with the Ijarah 'Ala Al-Amal agreement, however it is very unfortunate that there are differences in the social security obtained, which employees Civil servants get BPJS employment while contract employees do not get BPJS guarantees and any benefits so officers cannot submit claims for work accident insurance because officers are not insured by the government.

PERLINDUNGAN HUKUM TERHADAP KERUGIAN PADA PELAKU USAHA JASA MAKE UP AKIBAT WANPRESTASI KONSUMEN Aidila Safitri; Ida Friatna
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol 5 No 1 (2024): Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v5i1.4613

The Developments in the beauty industry are growing rapidly and various beauty trends are emerging as market demand increases. This article aims to examine the legal protection of business actors due to defaults committed by consumers. This type of research is a qualitative descriptive approach through case studies. Primary data was obtained from interviews with a number of makeup artists in Pidie Regency, Indonesia. While secondary data is obtained from a number of articles related to this research. The results show that legal protection of business actors is not going well, especially due to consumers who do not have good faith to pay for orders that have been ordered. For example, in the case experienced by Yolanda make up where she was supposed to get a payment of Rp. 600,000 for the engagement event according to the price list, but only received a payment of Rp. 300,000, meaning that the rest was not paid by the consumer because the reason was not as expected. In this case, normally, consumer protection has been established based on Law No.8 of 1999 concerning Consumer Protection (UUPK), but in law enforcement, disputes like this must be resolved personally by the parties, which often does not get an agreement.

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