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Journal : Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial

DISTRIBUSI ZAKAT UNTUK GOLONGAN FAQIR UZUR PADA LEMBAGA BAITUL MAL DI ACEH Ida Friatna
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 9, No 2 (2019)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v9i2.5321

Abstract

This is an obligation to a certain Muslim who meet the requirement to pay zaka. In the other side, the government needs to operate an authorized institution to manage this kind of alms, including infaq and other Muslim’s alms. Int this case, the government of Aceh has established a kind of Islamic treasury office named Baitul Mal which mandated to preserve, manage, and develop the zaka, infaq, waqf, and other alms in Islam, including the preservation of Islamic custody. This study examines the zaka distribution by Baitul Mal office to the old poor beneficiary group. Islam basically distinguishes between miskin and faqir based on their different level, where the faqr is they are in a poorer condition. Currently, the Baitul Mal office separates the poor group into two types, namely the old poor (Faqir uzur) and the normal poor (Non-old faqir). The old poor is defined as people with old age, long sickness, and permanent disable, or with other condition they become not productive. The catagorization has consequences to the distribution portion. The Baitul Mal decided monthly consumptive distribution to the old poor group and to the normal poor is also giving incidentally by the consumptive method. This arrangement is aimed to be a guidance for all the Baitul Mal around the regencies level in targeting those types of faqr. So, here are main questions why do the Baitul Mal make this distinction and what is the impact to both type of faqr life. This study found that the Baitul mal wanted to be committed to elevating the faqr life through zaka distribution, especially to the faqr uzur that considered unproductive people and the distribution was chosen by consumptive way. This study learned that the Baitul Mal also considered to distributing part of zaka productively. The study uses the literatures and also the Baitul Mal official data. 
ANALYSIS OF ISLAMIC LAW ON ELECTRONIC CONTRACTS BASED ON GOVERNMENT REGULATION NUMBER 80 OF 2019 CONCERNING TRADE THROUGH ELECTRONIC SYSTEMS Ida Friatna; Azka Amalia Jihad; Muhammad - Riza
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 12, No 1 (2022)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v12i1.12295

Abstract

The mode of trading transactions continues to develop day by day, one of which is the presence of trading transactions through electronic systems. Sellers and buyers no longer need to meet face to face to carry out buying and selling transactions, but can be created remotely and form agreements using electronic media. The Indonesian government has issued special regulations governing trade transactions through this electronic system, namely Government Regulation Number 80 of 2019 concerning Trading Through Electronic Systems, and the rules regarding electronic contracts are contained in articles 50 to 57. This study aims to find out how the regulations regarding electronic contracts in PP No. 80 of 2019 and the view of Islamic law on electronic contracts. The type of research used is library research, with the primary sources of this research being Government Regulation Number 80 of 2019, the Civil Code, and fiqh books. While secondary sources include writings on electronic contracts in the form of books, journals, and other writings related to electronic contracts. The result of this research is that electronic contracts in PP No. 80 of 2019 are created when the parties mutually agree to carry out trading transactions using an electronic system. Regarding the mechanism of the contract itself, it is left to the parties to determine what kind of contract they want. Electronic contracts in muamalah contracts as regulated in PP No. 80 of 2019 from the perspective of Islamic law is legal and permissible, in accordance with fiqhiyah rules, namely the law of origin of muamalah is permissible (al-ibahah) as long as there is no evidence that prohibits it. Electronic contracts, in this case, are legal and permissible according to Islam as long as they fulfill the pillars and conditions of the contract (akad) and there are no elements that are invalidated and damaged by it such as fraud, coercion, usury and etc.
SHARIA ECONOMIC DISPUTE SETTLEMENT AT THE SYAR'IYAH COURT OF BANDA ACEH AND LHOKSEUMAWE Friatna, Ida
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 14, No 1 (2024): JURNAL DUSTURIAH
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v14i1.19984

Abstract

Contracts that occur between the parties often end in disputes that result in conflicts and disputes, thus requiring legal settlement. Settlement of sharia economic disputes can be done through litigation (religious court/syar'iyah court) or through non-litigation (arbitration). This study wants to find answers to the following questions: what are the reasons behind the occurrence of sharia economic disputes?; How is the authority and mechanism of the syar'iyah court to resolve sharia economic disputes? and are there any obstacles faced by the Syar'iyah Court of Banda Aceh and the Syar'iyah Mahkamah of Lhokseumawe in resolving sharia economic cases?. The research method uses a qualitative approach and the type of juridical normative-juridical empirical research. Data collection is done by interview. The results obtained from the research that has been carried out are that there are several factors behind the occurrence of sharia economic disputes, including breaking promises/waning achievements and there are acts against the law/getting out of contracts/agreements between the parties. Regarding the authority of the syar'iyah court, in accordance with Law Number 3 of 2006 amendments to Law Number 7 of 1989 concerning the Religious Courts, in which the authority of the Religious Courts/Syar'iyah Courts is added to the settlement of sharia economic cases. Regarding the mechanism for resolving sharia economic disputes, it is guided by material law and applicable formal law. Furthermore, in resolving sharia economic cases, the Syar'iyah Court of Banda Aceh and the Syar'iyah Court of Lhokseumawe did not encounter significant obstacles. Because sharia economic cases are still few compared to cases that are under the authority of other Sharia Courts.
SHARIA ECONOMIC DISPUTE SETTLEMENT AT THE SYAR'IYAH COURT OF BANDA ACEH AND LHOKSEUMAWE Friatna, Ida
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol. 14 No. 1 (2024): JURNAL DUSTURIAH
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v14i1.19984

Abstract

Contracts that occur between the parties often end in disputes that result in conflicts and disputes, thus requiring legal settlement. Settlement of sharia economic disputes can be done through litigation (religious court/syar'iyah court) or through non-litigation (arbitration). This study wants to find answers to the following questions: what are the reasons behind the occurrence of sharia economic disputes?; How is the authority and mechanism of the syar'iyah court to resolve sharia economic disputes? and are there any obstacles faced by the Syar'iyah Court of Banda Aceh and the Syar'iyah Mahkamah of Lhokseumawe in resolving sharia economic cases?. The research method uses a qualitative approach and the type of juridical normative-juridical empirical research. Data collection is done by interview. The results obtained from the research that has been carried out are that there are several factors behind the occurrence of sharia economic disputes, including breaking promises/waning achievements and there are acts against the law/getting out of contracts/agreements between the parties. Regarding the authority of the syar'iyah court, in accordance with Law Number 3 of 2006 amendments to Law Number 7 of 1989 concerning the Religious Courts, in which the authority of the Religious Courts/Syar'iyah Courts is added to the settlement of sharia economic cases. Regarding the mechanism for resolving sharia economic disputes, it is guided by material law and applicable formal law. Furthermore, in resolving sharia economic cases, the Syar'iyah Court of Banda Aceh and the Syar'iyah Court of Lhokseumawe did not encounter significant obstacles. Because sharia economic cases are still few compared to cases that are under the authority of other Sharia Courts.