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<![CDATA[TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP KENAIKAN IURAN BPJS KESEHATAN DI MASA PANDEMI COVID 19 BERDASARKAN PERATURAN PRESIDEN NOMOR 64 TENTANG JAMINAN KESEHATAN ]]>
<![CDATA[Boby, Muhammad]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Lubis, Ramiah]]>
<![CDATA[ Muamalah Vol 7 No 1 (2021): Muamalah ]]>
Publisher : <![CDATA[Program Studi Muamalah Fakultas Syariah dan Hukum ]]>
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<![CDATA[ABSTRACT This research is entitled A Gradual Sharia Economic Law Review RegulatingTariff Increase for BPJS Health Participants Based on Presidential Regulation Number 64of 2020 concerning Health Insurance, there are several reasons for the increase in BPJScontributions. First, one of the main causes of the deficit in the National Health Insurance(JKN) program that has occurred since the beginning of its implementation is the amountof contributions that are underpriced and adverse for independent participants. So that thedeficit increases from year to year. Second, many independent participants only registerwhen they are sick and require expensive medical costs. After recovering, participants stoppaying dues or are not disciplined when paying dues. There are two things that become thefocal point of this research, namely, first, how to increase the rates for BPJS Kesehatanparticipants based on Presidential Regulation Number 64 of 2020 concerning HealthInsurance, secondly, how is the Sharia Economic Law Review of the Increase in Tariffs forBPJS Kesehatan Participants Based on Presidential Regulation Number 64 of 2020 AboutHealth Insurance. The methodology used in this research through anapproach is empirical shown toget things that are direct and library researchlibrary research () to get things that aretheoretical. The data sources used consisted of two, namely primary data and secondarydata. The results of this study concluded that (1) the increase in BPJS Healthcontributions during the Covid 19 pandemic which reached 100% was deemedincompatible with the increase in the UMP every year of only 8.5%, this increase was alsonot in accordance with the principles of syaraih economics and was against Pancasila. 5"Social justice for all Indonesian people" it can be concluded that this increase incontributions is not in accordance with Sharia Economic Law Key words: BPJS Health, Sharia Economic Law, Presidential Regulation Number 64of 2020 concerning Health Insurance]]>
<![CDATA[IMPLEMENTASI ASAS-ASAS PERIKATAN ISLAM TERHADAP KERJASAMA PEMBAGIAN HASIL BUAH JERUK ]]>
<![CDATA[Oktaviani, Miralis]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Napisah, Napisah]]>
<![CDATA[ Al-muamalah Vol 10 No 1 (2024): Muamalah ]]>
Publisher : <![CDATA[Program Studi Muamalah Fakultas Syariah dan Hukum ]]>
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DOI: 10.19109/muamalah.v10i1.23848
<![CDATA[Many people use Islamic law as a basis for making agreements, but not a few also do not understand the nature of Islamic law itself, they have only a little supply, Islam is a religion that rahmatanlil'alamin means a religion that is a mercy for the universe. Basically, the scope of human life in this world depends on two kinds of relationships, namely the relationship to God Almighty and the relationship with humans and the surrounding nature. Islamic law itself has laid down some of the foundations of alliances that are influential on the implementation of alliances implemented by interested parties. If these principles are not met in implementing the alliance, then it will result in the annulment or invalidity of the alliance made, so as not to the detriment of each other the parties. In line with the problems to be discussed, then in this case using the type of Field (Field Research) is to collect data directly at the research location or face to face directly to the research object to obtain information that will be needed in the preparation of this Script. Based on the results of this research it can be concluded that in the agreement the system works together, and for their own benefit the parties agreed to divide it evenly, namely 50% for the first party and another 50% for the second party. Application, the Principles of the Islamic Alliance have not been applied well by the parties, such as the example of dishonesty during the distribution of citrus fruits and there are still many very important Principles that have not been applied by the parties who made the agreement such as written principles and other principles. ]]>
<![CDATA[Pengaruh Penggunaan Facebook Terhadap Hasil Pemilihan Presiden 2019 ]]>
<![CDATA[Putra, Delco Adia]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Fikri, Muhammad Sirajudin]]>
<![CDATA[ Ampera: A Research Journal on Politics and Islamic Civilization Vol 2 No 1 (2021): Ampera: A Research Journal on Politics and Islamic Civilization ]]>
Publisher : <![CDATA[Program Studi Politik Islam Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/ampera.v2i1.7427
<![CDATA[Media Sosial Facebook sebagai Ruang Komunikasi Politik dalam pemilihan Presiden tahun 2019. Latar belakang masalah penelitian karena media merupakan masalah yang menjadi sorotan publik dan perlu mendapatkan perhatian untuk menanggulanginya. Penelitian ini berusaha menjawab bentuk pemanfaatan media sosial dalam pemilihan pemilihan Presiden tahun 2019, serta efektifitas komunikasi politik dalam media sosial facebook dalam konstalasi politik,. Jenis penelitian menggunakan tipe penelitian kualitatif yaitu prosedur penelitian yang menghasilkan data deskriptif. Sumber data yang diperoleh yaitu data primer dan data sekunder. Metode pengumpulan data dilakukan melalui wawancara, observasi dan melalui kajian literatur pustaka. Teknik analisis data yang digunakan yaitu teknik analisa secara kualitatif yang selanjutnya disajikan secara deskriptif. Adapun kerangka konseptual dan teoritis yang penulis gunakan yaitu teori komunikasi politik dan konsep media social.Hasil penelitian menunjukkan bahwa media sosial seperti facebook sangat berpengaruh pada komunikasi politik serta pemanfaatan media sosial berperan besar dalam Pemilihan pemilihan Presiden tahun 2019. Masing-masing tim sukses calon presiden beradu strategi kampanye melalui internet, terutama media sosial. Namun pemanfaatan media sosial untuk kampanye politik ternyata belum stabil, nampaknya belum bisa mengoptimalkan manfaat internet dan media sosial. Padahal media sosial ini selain sebagai sarana bersosialisasi atau pemasaran secara online, bisa dimanfaatkan pula sebagai alat kampanye politik yang terbilang praktis. Media sosial facebook sangat efektif dalam mengarahkan pemilih dalam memilih kandidat tertentu. Masing-masing kandidat memanfaatkan rekayasa media sosial dengan membuat grup-grup facebook. Media sosial facebook menjadi sarana bersosialisasi untuk mendulang suara dalam kontestasi politik serta menentukan opini yang menjadi perbincangan masyarakat.]]>
<![CDATA[Strategi dan Marketing Politik Caleg Anwar Al Sadat Dalam Pileg 2019 Dapil Palembang II Sumsel ]]>
<![CDATA[Sepriansyah, Muhamad]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Zalpa, Yulion]]>
<![CDATA[ Ampera: A Research Journal on Politics and Islamic Civilization Vol 2 No 2 (2021): Ampera: A Research Journal on Politics and Islamic Civilization ]]>
Publisher : <![CDATA[Program Studi Politik Islam Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/ampera.v2i2.7864
<![CDATA[The election of legislative candidates is a legitimate link between the people and the government in a democratic society. Political strategy is a political force that will occupy a power in the future, the strategy used is to use battle to win wars and aims to achieve peace. The purpose of this study was to determine the strategy carried out by M. Anwar Al Syadat in the 2019 legislative elections in the Palembang II electoral district. This research is field research or "field research" which is carried out in the real world. The results of field research show that the strategy carried out by M. Anwar Al Syadat in the 2019 legislative election uses a political marketing strategy, namely first, showing a political product which contains the vision and mission and excellent work programs of M. Anwar Al Syadat and the winning team. to be shown to the community in the 9 Districts where the campaign is. Second, this promotion is carried out by means of direct dialogue with the community and through social media such as Facebook and Instagram. Third, determine the price during the campaign, both in the campaign funding process and in building the image price of the legislative candidates. Fourth, the place for the campaign, which at that time was not only focused on 1 sub-district, but all sub-districts in the electoral district of Palembang II.]]>
<![CDATA[Sistem Pemerintahan Islam Perspektif Muhammad Rasyid Ridha dan Ali Abdurraziq ]]>
<![CDATA[Rani, Hanifah Maha]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Mikail, Kiki]]>
<![CDATA[ Ampera: A Research Journal on Politics and Islamic Civilization Vol 3 No 1 (2022): Ampera: A Research Journal on Politics and Islamic Civilization ]]>
Publisher : <![CDATA[Program Studi Politik Islam Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/ampera.v3i01.8960
<![CDATA[The development of Islamic political thought has been going on for 15 centuries and Islam is a distinctive and independent cultural unit. Political Thought examines the exercise of power, who deserves to exercise it and how much power they can have. Political Thought tries to explain the concept of Justice that is carried out in human relations, especially in the system of government between the ruling and the ruled, including the thoughts of Islamic leaders who have their own views regarding the Islamic government system. The purpose of this study was to determine the Islamic government system according to Muhammad Rasyid Rida and Ali Abdurraziq. This research is a library research. Data collection was obtained from library materials such as scientific books, journal articles, encyclopedias and other written sources, both printed and electronic. To analyze this research, in analyzing the data, the writer uses descriptive technique. Based on the results of the research data, it can be concluded as follows. That they are reformers who are in the contemporary period such as Rasyid Rida, an Islamic political thinker as well as a politician of the Muslim Brotherhood who defends a type of government characterized by popular sovereignty, namely a government formed by representatives and deliberation through ahlul halli wa al aqdi because Rasyid Ridha has a view regarding the Islamic government system. where the Caliphate is needed which of course its function is to fulfill worldly interests and regulate the religious affairs of the Muslims. Meanwhile, the thought of Ali Abdurraziq who is also an Islamic political thinker who once worked as a judge of the Syar'iyah Court is that the caliphate is an outmoded Islamic political institution and only causes disasters for Muslims. The Islamic political institution only existed at the time of the Prophet in its perfect form.]]>
<![CDATA[Manifestasi Kepentingan Politik JKSN Sumsel Terhadap Paslon Jokowi-Ma’ruf dalam Pilpres 2019 ]]>
<![CDATA[Agustina, Cut Mutia]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Mikail, Kiki]]>
<![CDATA[ Ampera: A Research Journal on Politics and Islamic Civilization Vol 3 No 02 (2022): Ampera: A Research Journal on Politics and Islamic Civilization ]]>
Publisher : <![CDATA[Program Studi Politik Islam Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/ampera.v3i02.11844
<![CDATA[Indonesia adalah Negara demokrasi. Salah satu perwujudan demokrasi diindonesialah dengan dilaksanakan pemilihan umum Pemilihan umum memerlukan partisipasi yang tinggi dari masyarakat, partisipasi politik masyarakat menjadi bagian penting dalam konteks legitimasi dari sebuah pemerintahan yang demokrasi. Dalam proses berdemokrasi sudah seharusnya hak untuk memilih pemimpin ditentukan oleh para peserta pemilu itu sendiri dan dalam pemilihan presiden Jokowi-Ma’ruf Amin dibentuklah organisasi JKSN tersebut, untuk mengambil perhatian para rakyat dalam memenangkan jokowi-ma’ruf amin. Cara kinerja organisasi JKSN (Jaringan Kiai Santri Nasional) adalah dengan cara kampanye yang ditujukan kepada kiai, nyai, santri, dan para wali. Penelitian ini mengkaji dan menjelaskan tentang bentuk kepentingan politik dari Jaringan Kiai Santri Nasional sebagai strategi dalam memenangkan pilpres 2019 lalu. Dan manifestasi dukungan politik JKSN (Jaringan Kiai Santri Nasional) Sumatera selatan terhadap pasangan calon presiden Jokowi-Ma’ruf Amin dalam pemilihan tahun 2019 . Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan menganalisis, menyelidiki, memahami, dan meneliti suatu masalah yang terjadi dengan bertujuan untuk memberikan gambaran yang mendalam tentang masalah dalam suatu objek penelitian. Pengumpulan Data dalam penelitian ini melalui teknik wawancara dan dokumentasi. Hasil dari penelitian ini menunjukkan bahwa adanya bentuk kepentingan politik Jaringan Kiai Santri Nasional dengan mengadakan manifestasi semacam Deklarasi besar yang diadakan di Jakabaring Sport City yang dihadiri sekian ribu anggota JKSN, keluarga besar, dan masyarakat yang mendukung atau pro Jokowi-Ma’ruf, Dakwah dari satu daerah ke daerah lain, Dan Sosialisasi dari satu daerah ke daerah lain.]]>
<![CDATA[Persepsi Masyarakat Kota Palembang Terhadap Pembubaran FPI ]]>
<![CDATA[Autaria, Ganeta]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Mikail, Kiki]]>
<![CDATA[ Ampera: A Research Journal on Politics and Islamic Civilization Vol 3 No 03 (2022): Ampera: A Research Journal on Politics and Islamic Civilization ]]>
Publisher : <![CDATA[Program Studi Politik Islam Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/ampera.v3i03.12105
<![CDATA[Penelitian ini berangkat dari permasalahan 1) bagaimana persepsi masyarakat Kota Palembang terhadap pembubaran FPI? 2) Bagaimana sikap masyarakat Kota Palembang terhadap pembubaran FPI?. Data penelitian diambil dengan instrumen angket dimana penulis menyebarkan kuesioner melalui google form. Penyimpangan dari ideologi Pancasila dengan aksi yang dilakukan kepada Pemerintah dan pada akhirnya Pemerintah melakukan tindakan tegas atas organisasi yang dipimpin oleh Rizieq Syihab, sehingga pada tanggal 30 Desember 2020 Pemerintah secara resmi membubarkan FPI diseluruh Indonesia termasuk di Provinsi Sumatera Selatan, salah satu undang-undang yang dilanggar yaitu UU nomor 16 tahun 2017.Berdasarkan kenyataan tersebut penulis ingin mengetahui persepsi masyarakat Kota Palembang terhadap pembubaran FPI, dimana FPI merupakan organisasi yang memainkan peran amar ma’ruf nafi munkar. Berdasarkan teori persepsi sosial yang bersif at selekt if , pemilihan persepsi yang bersif at selekt if mengingat persepsi masyarakat atas suatu objek yakni pembubaran ormas FPI. Dari hal tersebut penulis ingin melihat persepsi masyarakat terhadap keputusan Pemerintah yang membubarkan FPI.Hasil penelitian ini menunjukkan dengan data yang diolah menggunakan SPSS yaitu Ada pengaruh persepsi masyarakat secara simultan berpengaruh positif dan signifikan terhadap pembubaran FPI. Dilihat dari hasil persepsi masyarakat gerakan yang dilakukan FPI mendominasi jawaban yang setuju dan kurang setuju, sedangkan pada variabel pembubaran FPI didapatkan distribusi jawaban yang mendominasi setuju dalam item pernyataan ke 4 bahwa Pembubaran FPI telah sesuai Undang- Undang yang berlaku dikarenakan Indonesia merupakan Negara yang memiliki beberapa Agama.]]>
<![CDATA[PERATURAN-PERATURAN DAERAH BERMUATAN MATERI AJARAN ISLAM DI SUMATERA SELATAN ]]>
<![CDATA[Yazwardi, Yazwardi]]>
<![CDATA[ Nurani Vol 16 No 2 (2016): Nurani: jurnal kajian syari'ah dan masyarakat ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/nurani.v16i2.936
<![CDATA[Indonesia as a country that consists of areas in the various islands with mileage close of central administration necessitates the existence of local governance as mandated in Article 18 of the Constitution NRI 1945. Local regulations as an operational basis for carrying out local government administration functions and is part of a systematic law in Indonesia has a very significant role in regulating the life of the nation. Regional Regulation of the substance often causes controversy and resistance from various academics and social groups of society when loading material and the teaching of religious values. Some local regulations in South Sumatra Province who allegedly charged material Islamic teachings do not bring social problems because the material in parallel with its cargo historical circumstances, sociological, anthropological and demographic factors people of South Sumatra.]]>
<![CDATA[Analisis Sadd Az-Zarī’ah Pada Putusan Mahkamah Konstitusi Tentang Kewenangan Penyidik PNS Dalam Penyidikan TPPU ]]>
<![CDATA[Alfarobi, Muharam]]>;
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[Jumanah, Jumanah]]>;
<![CDATA[SA, Romli]]>;
<![CDATA[Rochmiyatun, Siti]]>
<![CDATA[ Hukum dan Masyarakat Madani Vol. 14 No. 2 (2024): November ]]>
Publisher : <![CDATA[Universitas Semarang ]]>
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DOI: 10.26623/humani.v14i2.9247
<![CDATA[Putusan MK Nomor 15/PUU-XIX/2021 membuka kebijakan hukum baru pada pencucian uang di Indonesia di mana kewenangan penyidikan pencucian uang dapat dilakukan oleh Penyidik PNS namun hal itu menimbulkan problematika hukum apabila implementasi penyidikan pencucian uang dilakukan oleh Penyidik PNS. Tujuan penelitian ini ialah untuk mengetahui dan menganalisis Teori Sadd Az-Zarī’ah pada Putusan MK a quo tentang Kewenangan Penyidik PNS menyidik Tindak Pidana Pencucian. Jenis penelitian ini menggunakan penelitian pustaka/library research dengan tiga pendekatan (undang-undang, kasus, dan konseptua). Jenis data kualitatif dengan sumber data yaitu bahan hukum primer, sekunder dan tersier. Data yang dikumpulkan melalui metode pustaka akan dianalisis menggunakan metode deskriptif analitis. Hasil penelitian ini menjelaskan bahwa lahirnya Parallel Investigation sebagai metode penyidikan baru pencucian uang termasuk Penyidik PNS berwenang menyidik tindak pidana pencucian uang dalam lingkup kewenangannya menruut undang-undang, problemnya ialah sikap tranparansi, netralitas, dan integritas Penyidik PNS dalam menyidik pelaku yaitu rekan kerjanya sendiri, yang hasil temuannya bersih dan tidak ada masalah serius untuk ditindak lanjuti, serta analisis Sadd Az-Zarī’ah terhadap Putusan MK a quo diketahui bahwa Putusan MK a quo mengarah pada mafsadat yang lebih besar daripada maslahatnya sebab tidak membawa upaya pencegahan dan pemberantasan pencucian uang, maka dengan segera hal itu harus dicegah untuk menghilangkan kerusakan.]]>
<![CDATA[Negotiating Religious Moderation and Legal Pluralism in Indonesia: A Socio-Anthropological Perspective ]]>
<![CDATA[Yazwardi, Yazwardi]]>;
<![CDATA[-, sandy wijaya]]>;
<![CDATA[Erniwati, Erniwati]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 1 (2025): Komunikasi Sosial dan Keagamaan ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v18i1.12106
<![CDATA[Tensions between religious communities in a nation become one of the triggers of social conflicts that result in communal conflicts based on ethnicity, religion, race, and intergroup. Communal conflict is a very crucial social issue because it can trigger a civil war that takes many victims. Communal conflict factors are generally preceded by social prejudice that makes a person or group of people deny the existence of equality and equal rights. Cases of social prejudice often arise more because of religious sentiment and sectarian politics, and or other identity politics. An understanding of religious moderation is a strong indicator for realizing social harmony in the life of pluralistic Indonesian society. Indonesia is a state of law that also embraces legal pluralism in certain legal rules. The level of understanding of religious moderation that is symmetrically related to legal pluralism becomes a problem in this paper. This research is based on quantitative research. Primary data is used to determine the level of understanding (perception) of religious moderation among religious leaders and officials in South Sumatra Province. Primary data were obtained through a questionnaire based on GoogleForm online. The focus and location of the research is Palembang City which represents the highest level of heterogeneity compared to other regions in South Sumatra Province. Based on data analysis, it was found that the level of understanding of religious moderation is very high, while the level of understanding of the manifestation of legal pluralism is below the level of high. It is recommended that there is a public policy in which there is a legal policy of the Regional Government through Regional Regulations to realize religious moderation by increasing public knowledge through religious moderation education and the ability to understand legal pluralism which is a necessity in the Unitary State of the Republic of Indonesia. For the Central Government, it can issue legal products in the form of laws or other regulations on religious moderation and legal pluralism.]]>
