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All Journal Jurnal Pendidikan Sosiologi dan Humaniora Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Jurnal Ilmu Budaya MUHARRIK: JURNAL DAKWAH DAN SOSIAL Reswara: Jurnal Pengabdian Kepada Masyarakat Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Lumbung Inovasi: Jurnal Pengabdian Kepada Masyarakat Jurnal RIVDA
Mita Rosaliza, Mita
Dosen Sosiologi Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Riau
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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TRADISI MANDI BALIMAU KASAI POTANG MOGANG DI KELURAHAN LANGGAM KECAMATAN LANGGAM KABUPATEN PELALAWAN Hardyanti, Putri; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi I Januari - Juni 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract

 Mandi Balimau Kasai Potang Mogang is a unique tradition and has distinctive characteristics from Balimau bathing events in other regions. One of its uniqueness is the existence of the Tonggul Togak Ceremony which is one of a series of events before entering the peak of the Mandi Balimau ceremony. Tonggul itself has a meaning as a symbol of independence from every tribe in Langgam village. Another difference from the Mandi Balimau ceremony is that it is not permissible to bathe with men and women in the river because it is highly not recommended by the Traditional Elders of Langgam village. The Balimau Kasai Potang Mogang bathing event is carried out 4 days before the fasting month, as a symbol of self-purification before entering the holy month of Ramadan. Balimau itself means bathing with water mixed with oranges called limau (limes). Oranges that are commonly used are purut limes and mentimun limes, while kasai is made from a mixture of white rice, turmeric, lemongrass leaves, and lime leaves. In this study, the researcher used social system theory with a total of 7 informants consisting of ninik mamak (elders), religious leaders, community leaders, and regional officials. The results of the study show that the implementation of the potang mogang balimau kasai bathing tradition is still carried out to date and is supported by ninik mamak and regional officials. The meaning contained in Potang Mogang Balimau Bathing Tradition is the existence of social values, communication or interaction of the community that are well interwoven, elements of mutual interest, elements of family, and values of the sense of sharing.  Keywords: Implementation, Mandi Balimau Kasai Potang Mogang, Meaning
PENERIMAAN MASYARAKAT TERHADAP PENGGUNAAN GAS LPG DI DESA DUSUN TUA KECAMATAN KELAYANG KABUPATEN INDRAGIRI HULU Ikhwani, Nur; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi I Januari - Juni 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This research was conducted in Dusun Tua Village, Kelayang Sub-district, Indragiri Hulu District with the problems: (1) How is the level of community acceptance on the use of LPG gas in Dusun Tua Village, Kelayang Sub-district? (2) What factors influence the community to choose or refuse the use LPG gas in Dusun Tua Village, Kelayang Sub-district? The objective of this research was to find out the level of community acceptance on the use of new innovation namely LPG gas and to find out whether the community accept or refuse the new innovation namely LPG gas as a substitute of kerosene and firewood for cooking fuel. This was a descriptive quantitative research. The population of this research was the citizens of Dusun Tua Village, Kelayang Sub-district, with the sample of 58 respondents. In collecting the data, this research used observation and questionnaire techniques. After conducting the research, it was obtained that there were 48 respondents using LPG, 1 respondent using kerosene, and 9 respondents using firewood. Based on the results, it was obviously seen that LPG gas was the most cooking fuel used by the community. It indicated that the Community of Dusun Tua Village, Kelayang Sub-district, received LPG gas as a new innovation. Whereas, based on the curve of LPG acceptance level in Dusun Tua Village, Kelayang Sub-district, there were no groups of innovators and pioneers. Instead, it was found that there were 3 respondents as the early followers, 36 respondents as the final followers, and 9 respondents as conservative followers.Keywords: Innovation, Acceptance, LPG Gas, Indragiri Hulu Dusun Tua
PEREMPUAN BATAK BURUH TANI SAWIT DI KECAMATAN DAYUN KABUPATEN SIAK Siregar, Dona Siska; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi I Januari - Juni 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This research is entitled “Batak Women Palm Farm Workers in Dayun Subdistrict Siak Regency. This study describes the life of the Batak Women Farmers who carry out all their activities with a strong spirit in carrying out their roles in their lives. Being the head of the household or as an addition to the needs of the family, Batak women do not feel burdened what they have been given. The method used in this research is Descriptive Qualitative research method, which discusses this research presented and analyzed in the form of a description of words (descriptive) with a Qualitative approach. In addition, this research is also supported by the implementation of in-depth interviews with informants (informants) that have been determined by the researchers first. From the results of these interviews, the information obtained is very supportive for the validity of the data that is the focus of the research. Based on the results of the study, that the profile of the Batak Women Farmers run their roles like women as usual. However, Batak women who work as farm laborers apply differently to their families in carrying out their roles, in terms of persistence to work so that they can better send their children to school. In addition to working, Batak women also have high solidarity with their fellow Batak ethnic groups, when there are those who need help. Keywords : Batak Women, Farm Workers, In Dayun District
PELAKSANAAN PEMBINAAN NARAPIDANA DI RUMAH TAHANAN NEGARA KLAS II B SIAK, KABUPATEN SIAK ", Nuraisah; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 5: Edisi II Juli - Desember 2018
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This research was conducted in Siak Subdistrict, Siak District. The purpose of this study is to determine the implementation of guidance of prisoners in Rutan Siak. The focus of this research is to know the implementation of guidance of prisoners and the inhibiting factors in the implementation of guidance of prisoners in the Second Class State Detention Unit B Siak, so that prisoners can live as normal human beings or re-socialization. The subject of this research is the detainee service officer as responsible for the implementation of guidance of the prisoner, that is 5 people. The author uses qualitative descriptive method. Instrument data is observation, interview and documentation. The results of this study indicate that the implementation of coaching goes well, despite the lack of awareness of self-inmates to make changes and lack of infrastructure in the implementation of coaching.Keywords: Re-Socialization, Coaching, Prisoners, Siak.
SILEK TUO DI NAGARI GUNUANG KELURAHAN EKOR LUBUK KECAMATAN PADANG PANJANG TIMUR PROVINSI SUMATERA BARAT (Analisis Interaksionisme Simbolik George Herbert Mead) Wardhana, M. Fhajar Vierta; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi II Juli - Desember 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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Abstract            This study aims to analyze silek tuo Gunuang by using Herbert Mead's symbolic interascionism theory. This study uses descriptive qualitative with purposive sampling technique. The researcher interviewed as many as 5 informants consisting of 1 traditional leaders, trainers, players, as well as community leaders who understood about silek tuo Gunuang. The results showed that historically there were no people who knew when and who introduced silek tuo Gunuang in the past. It was the only martial arts school that was not shown for public and it was purely for martial arts.  Kubu Gadang tourism village has a silek lanyah icon as a form of modification or takes a method from Silek Tuo Gunuang which is used for performance art. All the terms and elements relating to silek tuo gunuang and silek lanyah contain very positive historical meanings from the ancestral values of the past in the local area. Moreover, Silek Tuo Gunuang has functions including martial functions, social functions, and religious functions. Meanwhile silek lanyah has economic functions, entertainment functions, and social functions. Keywords: Silek Tuo, Simbolic Meaning, Nagari Gunuang 
PERSEPSI MAHASISWA UNIVERSITAS RIAU TERHADAP KEGIATAN DONOR DARAH Lestari, Rafika Indy; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi II Juli - Desember 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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The purpose of this study was to determine the level and perception of University of Riau Students in Blood Donation Activities in a descriptive manner. The sampling technique in this study was simple random sampling for Riau University students who had donated, accidental sampling for Riau University students who had not yet donated. To better represent the researcher had taken a sample of 182 respondents, 91 respondents who have donated 91 respondents who have not donated. Data collection methods used to observation, questionnaire, documentation. This study uses quantitative methods, presented in tabular form and then given a description. This type of research is a descriptive quantitative research. The statistical test used is the validity and reliability test, and the processed data obtained using SPSS 24.0 for windows. The results of this study concluded that overall the level of perception of Riau University students who had donated or who had not yet donated. For those who have donated, they have two categories: high and medium, the high frequency category is 87 with a percentage (95.6%) and the moderate category is 4 with a percentage (4.4%). While those who have not donated have two categories, namely the low and moderate categories, for the low category of frequency 70 with a percentage (76.9%) and the moderate category 21 with a percentage (23.1%).  Keywords: Perception, Students, Blood Donors.
TRADISI IKAT NAMA DI DESA HARAPAN KECAMATAN SUNGAI APIT KABUPATEN SIAK Andrian, Raja Milki Nur; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi II Juli - Desember 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This study analyzes the Ikat Nama Tradition conducted by the people of Harapan Village, Sungai Apit District, Siak Regency. Using qualitative methods with purposive sampling technique to determine the informants, the authors determined 6 people of the Harapan Village community to become informants in order to provide an explanation of the Ikat Nama Tradition. The results of this study found that the procession of the Ikat Nama Tradition contained a series of events namely tahlilan, eating together and continued with the reading of marhaban and zanji. Binding the name is done at the time of tahlilan namely by reciting Al-Fatihah then witnessed by invited guests. The one who binds the name of the child is an ustadz or religious figure who has been trusted by those who have a purpose. Before the baby is born, parents ask advice from religious leaders for baby names that have good meanings and are taken from the Qur'an. The equipment used in the form of scissors, coconut, perfume, baby basket, and money has the meaning implied in it. In addition to equipment, each procession also implies meaning and as a form of interaction efforts from those who have an interest to invited guests. The people there still maintain this tradition because it has become a habit for a long time and indeed this tradition is a good habit and there is praise to Allah SWT so that people feel this habit has no loss if maintained Keywords: Traditions, Ikat Nama, Symbolic Meaning
MAK ANDAM DAN PAK LEBAY DALAM PERGESERAN MAKNA PROSES PERKAWINAN MELAYU DI SUNGAI PAKNING KECAMATAN BUKIT BATU KABUPATEN BENGKALIS ", Fatimah; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 5: Edisi II Juli - Desember 2018
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This research was conducted in Sungai Pakning Bukit Batu Sub-district Bengkalis Regency. The purpose of this research is to know the Implementation of Berandam in Malay Customary Process in Pakning River, Bukit Batu Sub-district, Bengkalis Regency. The focus of this research is to analyze the change of meaning on the ritual of berandam in Pakning River, Bukit Batu District, Bengkalis Regency. The technique of determining the sample by purposive sampling. and set the number of samples as many as 3 people. The author uses qualitative descriptive method and Instrument data is observation and depth interview. The research conducted to find the meaning of berandam in process of marriage of adat malay is as follows: Cleansing Lahiriah, research conducted to find that the procession berandam aims to clean the body of the bride so that the glow when seen the wedding guests, if awake circumstances bride candidate then awake also inward . Cleansing the Heart, Research has found that a series of rituals performed at the time of berandam is intended to open the joy and happiness of the bride. The Symbol of Preparedness for Women to Take the Life of the Household, Research has found that performing a ritul berandam is similar to preparing a virgin to be a great woman in the household to be developed later. For that virgin to be married to be purified first through a ritual berandam. Changes in people's perceptions of the ritual of berandam are as follows: Contrary to Religious Values, Research conducted found the fact that people try to leave this ritual berandam because it is against the religion of Islam. Tradition of this berandam done indeed by shaving fine hair in some parts of the female body of the bride. And indeed in Islam itself shaved smooth hair is not allowed, Not in accordance with the Marriage Event of the Modern Age, Research conducted found that people are less interested in performing the tradition of berandam is because the ritual is not suitable for dipadupadan kan with modern wedding events that tend to be modern. Keywords: Social Change, Culture
REPRESENTASI PATRIARKI KELUARGA BATAK (STUDI SOSIOLOGI FILM: TOBA DREAMS) Kiki, Evrison Frans; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 5: Edisi II Juli - Desember 2018
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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This study aims to find out how far a film that is one of the art products, can serve as a container to represent social reality that exist in society. This study used a qualitative approach to discuss Toba Dreams film as a film that represents patriarchal culture which identical with male superiority and masculinity. In this research, the main thing that becomes the most important thing is the relationship between the actors in the film that describe through the dialogue, scenes and storyline. The above will create a social structure that reflects the reality which exists in society. In addition, cultural aspects are also part of this research because this aspect is considered to be influential in the film. This aspect is a form of the values or ideology made by the director into the film. The cultivation of this value has the motivation to describe the ideal situation in society or can also be used as a director's view of a particular social context of society. The results of this study indicate that the Toba Dreams film is not only a part of the art but can be used as a scientific by using the sociological view by describing of life people in Indonesia. The scene in the film reflects the patriarchal attitude that has become a culture in some societies.Keywords: Film, Patriarchy, Toba Dreams
ALIRAN SAKSI YEHUWA DI M ARPOYAN DAMAI PEKANBARU RIAU Manullang, Atok Daniel; Rosaliza, Mita
Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Vol. 6: Edisi II Juli - Desember 2019
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Riau

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The background of this research comes from the author's observation of the existence of Jehovah's Witnesses in Riau Marpoyan Damai Riau. The purpose of this study is to foster the development of knowledge about religious schools, especially in the Marpoyan Damai area of Riau Pekanbaru. The theory used is the Functional Theory of Religion proposed by Emile Durkheim which consists of Trust, Ritual and Community. This type of research uses a descriptive qualitative approach using the Purspossive Sampling method. The subjects of this study were 7 people consisting of 5 informants and 2 key informants. Data collected with data collection techniques in the form of observation and interviews. Analysis of the data used in this study with the technique of collecting data from various sources by including the source of the theory used in accordance with social phenomena. The results of this study were that Jehovah's Witnesses entered the Pekanbaru in 1968 brought by Frank Race. And for the total number of Jehovah's Witnesses per 2019 there were around 350 people. The doctrine carried out by Jehovah's Witnesses varied greatly from: spreading printed material (magazines), visits to buyers, lessons at home, regional lessons, invited to the royal hall, candidates sent as sellers, candidates sent to the theocracy. Keyword: The Flow of Jehovah's Witnesses, The doctrine, History and Existence.
Co-Authors ", Nuraisah ", Ulandary Adianto Adianto Al Malik, Mahar Andrian, Raja Milki Nur Arisman, Defri Essy Syam Faisal, Tengku Fazli Fatimah " Hanania, Tengku Syarifah Dzikra Hanif, Tengku Abyan Hardyanti, Putri Hasim As'ari Ikhwani, Nur Indrawati Indrawati Kartini, Yeni Kiki, Evrison Frans Lestari, Fiki Indah Lestari, Rafika Indy Manullang, Atok Daniel Marsita Marsita Maryati Maryati Mayarni Mayarni Muhammad Ihsan Muhammad Ihsan Nurhamlin, Nurhamlin Raja Syamsidar, Raja Ramadani, Amalia Putri Rawidiah, Cindy Risdayati, Risdayati Siregar, Dona Siska Siti Sofro Sidiq Sugiyanto, Seger Syukran, Tengku Muhammad T. Romi Marnelly Venydhea, Andini Wardhana, M. Fhajar Vierta Wardhana, Muhammmad Fajar Vierta Yusmar Yusuf