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<![CDATA[METODE IJTIHAD DALAM KONSTRUKSI HUKUM TAHKIM INDONESIA ]]>
<![CDATA[Nurul Khikmah]]>;
<![CDATA[Karimatul Khasanah]]>
<![CDATA[ Wahana Islamika: Jurnal Studi Keislaman Vol 8 No 2 (2022): Wahana Islamika: Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[SEKOLAH TINGGI AGAMA ISLAM AL-HUSAIN MAGELANG ]]>
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DOI: 10.5281/wahanaislamika.v8i2.220
<![CDATA[Tahkim or arbitration is a form of resolving disputes out of court. Peace efforts such as in tahkim or arbitration aimed at reconciling the warring parties have existed and have long been practiced in the customs and culture of the Indonesian nation. Alongwith the increasing need for an arbitration peace model to resolve conflicts amid the rapid development of sharia business in Indonesia today, formulating a sharia tahkim model that accommodates local values needs to be considered. rules of fiqh clearlystate that al-hukmuyadurruma’aillatihi wujudan waadaman, that the law is enforced according to ilat whether it exists or does not exist, as well as the taghayyural-ahkam bitaghayural amkinat waal-azman rule that the law changes according to changes in place and time. The type of this research is juridical philosophical with maslahahapproach. The data sources used are secondary and consist of three legal materials: primary, secondary, and tertiary. The type of this research is juridical philosophical with maslahah approach. The data sources used are secondary data sources consisting of three legal materials, namely primary, secondary and tertiary. The analysis was carried out using a descriptive inductive technique. The results of this study are that several ijtihad methods such as istihsan, maslahah mursalah, and especially the technique of establishing law with 'urf can be used to realize Indonesian Tahkim fiqh. The selection of these three methods, especially the 'urf which is based on benefit and istihsan is very suitable for conditions in Indonesia, considering that a culture of peace rooted in adat is still very strong.]]>
<![CDATA[THE REALITY OF SHARIA BANKING IN INDONESIA; CRITICAL ANALYSIS OF SHARIA ECONOMIC LAW PERSPECTIVE ]]>
<![CDATA[Karimatul Khasanah]]>;
<![CDATA[Nurul Khikmah]]>
<![CDATA[ Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 6 No 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surabaya ]]>
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DOI: 10.30651/justeko.v6i2.14999
<![CDATA[Â This article highlights the criticism directed at Islamic banks where many parties think there is no difference between Islamic banking and conventional banks. This assumption comes from at least three realities, firstly, Islamic bank capital comes from conventional banks, secondly, mudarabah which in its implementation, banks provide non-goods funds, and thirdly, Islamic bank products that use mudarabah in practice are different from the theory of mudarabah in classical fiqh. The perspective of Islamic economic law is appropriate to be used to answer these problems. The type of research used in this paper is normative legal research. The data sources used in this paper are primary data in the form of laws and Islamic legal literature. The type of approach in this paper is a conceptual approach, the concept intended is the theories that exist in Islamic law, specifically the theory of mixing halal and haram, the concept of mudharabah and murabahah according to fiqh. This study uses a qualitative method with a literature review approach (library research). The results of the study conclude that Islamic banking capital originating from conventional banks does not damage the contracts made by Islamic banking. Murabahah and mudarabah contracts which in their application are different from classical fiqh theory are actually forms of contract innovation because they adapt to current needs and as a form of embodiment of the principles that exist in sharia economic law.]]>
<![CDATA[Efektivitas Pelaksanaan Kewenangan Kepala Desa dalam Pembinaan Masyarakat di Desa Karangrejo Kesesi Pekalongan ]]>
<![CDATA[sulam janah]]>;
<![CDATA[Karimatul Khasanah]]>
<![CDATA[ Manabia: Journal of Constitutional Law Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Department of Constitutional Law, Faculty of Sharia, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/manabia.v2i1.6009
<![CDATA[The main tasks of the village head based on article 26 paragraph 1 of Law Number 6 of 2014 concerning villages include implementing community development, in terms of whether community development has been carried out by the Karangrejo village head, Kesesi District, direct research in the village is needed. Therefore, the purpose of this study is to find out how effective the effectiveness of the implementation of the village head's authority in community development is as stated in Law Number 16 of 2014 concerning villages, as well as the implications in the case that the Karangrejo Village Head, Kesesi District does not exercise his authority. In Karangrejo village, Kesesi District, the law enforcement factor where this is carried out by the village head in his authority to carry out community development, has not been fully implemented. The implication is that if the village head does not carry out his duties, he can be dismissed, then interact with the community and of course will hinder the process of implementing development and empowering village communities, because it can be said to be successful. according to the rules, and can do business in the community.]]>
<![CDATA[Tinjauan Hukum Islam Terhadap Praktik Penggunaan Label Produk Makanan yang Menggunakan Kata Menyeramkan di Pekalongan ]]>
<![CDATA[Putri Ayu Mayangsari]]>;
<![CDATA[Karimatul Khasanah]]>
<![CDATA[ el hisbah: Journal of Islamic Economic Law Vol. 1 No. 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri (UIN) K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/el_hisbah.v1i2.4762
<![CDATA[Akhir-akhir ini di Indonesia marak produk makanan dan minuman yang menggunakan nama-nama yang menyeramkan. Di Pekalongan sendiri juga terdapat restoran atau produk rumahan yang menggunakan nama yang menyeramkan antara lain: Mie Setan geprek; Botok Setan dan Ceker Setan Mbak Ilma. Oleh karena itu penting untuk diketahui bagaimana penggunaan nama-nama tersebut dalam perspektif hukum Islam. Penelitian ini merupakan penelitian hukum empiris dengan menggunakan pendekatan sosiologi hukum. Hasil penelitian ini menunjukkan bahwa di dalam hukum positif tidak terdapat aturan yang melarang terkait penggunaan kata menyeramkan untuk label makanan sehingga boleh-boleh saja menggunakan kata menyeramkan pada label produk makanan. Akan tetapi menurut etika bisnis Islam dan Fatwa MUI Nomor 4 Tahun 2003 tentang Standarisasi Fatwa Halal, label produk makanan tidak boleh menggunakan kata menyeramkan karena tidak sesuai dengan syariat Islam. Pentingnya produk makanan menggunakan nama yang sesuai dengan etika Islam juga selaras dengan pemberlakuan Undang-undang Nomor 33 Tahun 2014 tentang Jaminan Produk Halal dimana produk makanan wajib memiliki sertifikat halal, adapun salah satu syarat untuk dapat bersertifikat halal adalah memenuhi kriteria yang ditetapkan oleh MUI mengingat BPJH bekerjasama dengan MUI dalam mengeluarkan keputusan penetapan halal produk]]>
<![CDATA[Analisis Hukum Islam dan Hukum Positif Terhadap Pembatalan Sepihak Perjanjian Sewa Menyewa ]]>
<![CDATA[Dian Restu Salsabila]]>;
<![CDATA[Karimatul Khasanah]]>;
<![CDATA[Heny Rahmawati]]>
<![CDATA[ el hisbah: Journal of Islamic Economic Law Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri (UIN) K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/el_hisbah.v2i1.6258
<![CDATA[A house rental agreement is something that is commonly done by the community. One of them is renting a house in Kasaba Housing, Jalan Kanfer 1 No. 6, Kalisalak Village, Batang District. In practice, there is a unilateral cancellation in the agreement made by the lessee. This is of interest to in-depth analysis of unilateral cancellations made by tenants. This research is a field research, with a qualitative approach. The results of this study indicate that the implementation of a house rental agreement in Kasaba Housing Jalan Kanfer 1 No. 6 Kalisalak Village, Batang District is in accordance with the terms and pillars of the lease agreement in Islamic law and also in accordance with the terms of the agreement in Article 1320 of the Civil Code. However, regarding the legal consequences of unilateral cancellation in the lease agreement carried out by the lessee according to Islamic law, namely the end of the contract due to termination which was phased based on mutual agreement (al-iqalah) making the parties who entered into the lease contract return to their original status as before the occurrence. contract. Meanwhile, according to positive law, a legal act that unilaterally cancels an agreement is contrary to Article 1570 of the Civil Code.]]>
<![CDATA[KESADARAN HUKUM KONSUMEN MUSLIM PEMBELI RAGI TERHADAP REGULASI PRODUK BERLABEL HALAL DI PASAR WIRADESA KABUPATEN PEKALONGAN ]]>
<![CDATA[Arina Manasikana]]>;
<![CDATA[Karimatul Khasanah]]>;
<![CDATA[Heny Rahmawati]]>
<![CDATA[ el hisbah: Journal of Islamic Economic Law Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri (UIN) K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/el_hisbah.v2i2.6687
<![CDATA[Yeast sold at Wiradesa Market does not yet include a halal label on its products. However, in reality, in Wiradesa Market, yeast products that have not been labeled as halal are still in great demand by Muslim consumers. This study aims to determine the legal awareness of Muslim consumers regarding product regulations that must be labeled as halal and to determine the factors that influence the level of legal awareness of consumers buying yeast in the Wiradesa market. The results of this study indicate that the legal awareness of Muslim consumers buying yeast in the Wiradesa market is low. Indicators of legal knowledge and understanding are not fulfilled due to the ignorance of the public, especially yeast buyers, regarding the regulation of halal product guarantees. Regulations that are not understood by Muslim consumers buying yeast at the Wiradesa Market also affect legal attitudes and legal behavior of consumers who do not pay attention to whether the yeast product they buy is halal certified or vice versa. While the factors that influence the level of legal awareness of Muslim consumers are influenced by two factors. The first is the education factor, the consumer informants in this research are still in the low-educated category. Second, the price factor, namely by choosing cheap yeast prices.]]>
<![CDATA[Akad Jual Beli Makanan Dengan Tambahan Pajak Di Rumah Makan Sari Raos Cabang Kota Pekalongan Dalam Analisis Hukum Positif Dan Hukum Islam ]]>
<![CDATA[Prisma Winda Aniva Nutqi]]>;
<![CDATA[Karimatul Khasanah]]>
<![CDATA[ el hisbah: Journal of Islamic Economic Law Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri (UIN) K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/el_hisbah.v2i1.7018
<![CDATA[Sari Raos Restaurant Pekalongan City branch is one of the restaurants that applies an additional tax in the selling price of its products, but the tax burden on buyers is not notified at the beginning of the sale and purchase agreement. The purpose of this study is to find out the provisions of positive law and Islamic law on food buying and selling contracts with additional taxes and to analyze food buying and selling contracts with additional taxes at Sari Raos Restaurant Pekalongan City branch. This research includes empirical legal research that uses primary and secondary data. Based on the results of the study, the practice of buying and selling food with additional taxes at the Sari Raos Restaurant in the Pekalongan City branch if viewed from a positive law, the imposition of food taxes is a necessity that has been regulated in Law Number 28 of 2007 concerning General Provisions and Tax Procedures (KUP). ) and strengthened by Regional Regulation Number 2 of 2013 concerning Amendments to Regional Regulation of Pekalongan City Number 4 of 2011 concerning Restaurant Tax. However, if using the perspective of Islamic law, there is a tax imposition that was not notified at the beginning of the contract, it is possible to contain an element of gharar because one of the legal requirements for the object being sold is the price must be clear.]]>
<![CDATA[Asuransi Sebagai Syarat dalam Jual Beli Barang Elektronik di Tokopedia : Perspektif Maslahah Mursalah ]]>
<![CDATA[Karimatul Khasanah]]>;
<![CDATA[Ana Diyah Azizah]]>
<![CDATA[ el hisbah: Journal of Islamic Economic Law Vol. 3 No. 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri (UIN) K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/el_hisbah.v3i1.7358
<![CDATA[Barang elektronik adalah salah satu jenis barang yang banyak diperjualbelikan masyarakat, seperti secara online. Namun, jual beli barang elektronik secara online mempunyai risiko yang besar, yaitu risiko kerusakan pada saat pengiriman. Guna mengatasi risiko tersebut, salah satu kebijakan yang dilakukan oleh Tokopedia yaitu mewajibkan adanya asuransi. Padahal dalam Hukum Islam, asuransi tidak termasuk menjadi rukun dan syarat jual beli.Oleh karena itu, penting untuk menjawab bagaimana hukum dan perspektif maslahah mursalah terhadap asuransi yang menjadi syarat dalam jual beli barang elektronik di Tokopedia. Penelitian ini merupakan penelitian hukum empiris dengan pendekatan kualitatif. Hasil penelitian menunjukkan bahwa adanya syarat asuransi dalam jual beli barang elektronik yang ditetapkan oleh Tokopedia tidak bertentangan dengan Hukum Islam dan jual beli dengan syarat tersebut dibolehkan selama rukun dan syaratnyaterpenuhi. Kemudian perspektif maslahah mursalah mengenai asuransi sebagai syarat dalam jual beli barang elektronik di Tokopedia yaitu asuransi ini termasuk maslahah hajiyah (kebutuhan sekunder). Kemaslahatan tersebut keberadaannya sangat diperlukan untuk menghilangkan kesulitan yang dapat mengakibatkan hilangnya sesuatu yang dibutuhkan, tetapi tidak sampai merusak kemaslahatan umum. Dengan demikian, asuransidalam jual beli barang elektronik ini dapat mendatangkan manfaat dan menjauhi keburukan sesuai dengan teori maslahah mursalah.]]>
<![CDATA[Pembagian Harta Waris Bagi Anak Perempuan Bungsu di Desa Bubak Kabupaten Pekalongan ]]>
<![CDATA[nur hakiki]]>;
<![CDATA[Akhmad Jalaludin]]>;
<![CDATA[Karimatul Khasanah]]>
<![CDATA[ Al-Hukkam: Journal of Islamic Family Law Vol. 1 No. 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/al-hukkam.v1i2.4815
<![CDATA[Meskipun pembagian harta waris sudah ditentukan, namun pada prakteknya sering timbul kewarisan yang tidak dapat diselesaikan berdasarkan waris islam melainkan dilakukan cara-cara berdasarkan hukum adat setempat. Penelitian ini bertujuan untuk menganalisis latar belakang anak perempuan bungsu mendapatkan harta waris lebih banyak dan untuk mengetahui pandangan Hukum Islam terhadap pembagian harta waris lebih banyak bagi anak perempuan bungsu. Penelitian ini menggunakan metode penelitian kualitatif lapangan yang dilakukan secara langsung di lapangan sehingga peneliti dapat memperoleh informasi dan data sedekat mungkin dengan dunia nyata. Hasil dari penelitian ini yaitu pembagian harta waris lebih banyak bagi anak perempuan bungsu di Desa Bubak Kecamatan Kandangserang Kabupaten Pekalongan pembagiannya menggunakan Hukum Adat setempat. Di Desa Bubak anak perempuan bungsu mendapatkan bagian harta waris lebih banyak dari pada anak yang lainnya. Secara teori tidak sesuai dengan Fiqh Mawaris Islam, akan tetapi masyarakat disini lebih mengedepankan asas keadilan, keridhoan, keikhlasan serta menerima semua hasil keputusan bersama. Sehingga secara garis besar pembagian harta waris di Desa Bubak tidak melanggar Hukum Islam, yang bertujuan supaya tidak terjadi perselisihan dan sengketa harta waris antar keluarga.]]>
<![CDATA[Management Of Phylantrophic Funds In People's Economic Development ]]>
<![CDATA[Nurul Khikmah]]>;
<![CDATA[Abdul Mujib]]>;
<![CDATA[Karimatul Khasanah]]>
<![CDATA[ Sunan Kalijaga: Islamic Economics Journal Vol. 1 No. 1 (2022) ]]>
Publisher : <![CDATA[Department of Islamic Economics, Faculty of Islamic Economics and Business, Universitas Islam Negeri Sunan Kalijaga ]]>
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DOI: 10.14421/skiej.2022.1.1.1538
<![CDATA[The purpose of this paper is to learn more about ZISWAF's management. With a phenomenological approach, this research method uses a qualitative approach to describe the findings between facts and reality that exist in society. While data collection requires literature and documentation investigations, so that it is recognized that the ZISWAF Fund can be maximized for the people's economic development, however the fund is currently primarily engaged in social service activities, charitable help, orphan compensation, Madrasah development, and other similar activities. They even tend to overlook other Muslims' interests, such as legal aid, In addition to efforts to discover the potential of philanthropy, child protection, public policy advocacy, women's empowerment, and several other key goals still require assistance from the use of philanthropic money and its impact on people's economic development, particularly the poor and underprivileged.]]>
