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THE INFLUENCE OF SPIRITUAL WELL-BEING ON SOCIAL INTERACTION AND ATTITUDES OF TASAMMUH STUDENTS IN ISLAMIC BOARDING SCHOOLS Firmansyah, Choiron; Ubaidillah, Ubaidillah; Busriyanti, Busriyanti
PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY Vol 1, No 1 (2023): First International Conference on Education, Society and Humanity
Publisher : PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY

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Abstract

Islamic boarding schools engaged in education have long been involved in community-based development as an essential part of forming a tasammuh attitude. This article aims to analyze and measure the intervening role of social interaction on the influence of spiritual well-being on the tasammuh attitude of students at the Miftahul Midad Islamic Boarding School, Lumajang Regency, East Java. This research involved 150 santri parents through an online survey which consisted of social interaction index, the influence of spiritual well-being, and tayammum attitudes. The study results show that 1) The more substantial the spiritual well-being of a santri, the better the pattern of social interaction influences by 77.3%. 2) The better the spiritual well-being of a santri, the better the tasammuh attitude of a santri is to be willing to accept other people's opinions even though they have different religious understandings with an influence of 48.0%. 3) the better the pattern of social interaction, the better the tayammum attitude of a santri to accept other people's opinions even though they have different religious understandings, with an influence of 40.6%. 4) the better the spiritual well-being of a santri, the better it is in social interaction to accommodate an open attitude with others so that santri can have a tayammum attitude to be willing to accept the opinions of others even though they have different religious views.
Principles of Marriage in the Perspective of Law Number 1 of 1974 Concerning Marriage in the Framework of a Compilation of Islamic Law Ahlunnaja, Ahmad; Busriyanti, Busriyanti; Faisol, Muhammad
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 2 (2024): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i2.4822

Abstract

Islam is the most complex religion among other religions in all lines of human life, all are regulated in Islam both human relations with God (Hablu minallah) to human relations with humans (Hablu minannas). In the realm of human relations with humans (Hablu minannas), 0basically humans are social creatures, of course, in socializing humans are required to be able to approach emotionally. In Islam, there is an order to carry out obligatory worship that is highly recommended for Muslims, it is called marriage, the meaning of marriage according to Islamic law is marriage, which is a very strong contract or mitsaqan ghalidzan to obey Allah's commands and carry it out in the form of worship, the purpose of marriage in Islam aims to create a household life that is sakinah, mawaddah, and rahmah. Marriage, of course, has a principle, the conditions for carrying out a marriage are five contents of the principles of marriage, the first is the principle of freedom to choose a partner, the second is the principle of equality, the third is mu'asyarah bil ma'ruf, the fourth is the principle of deliberation, the fifth is the principle of mutual acceptance of the five contents of this principle, making it a basic principle in carrying out a marriage. Indonesia is a state of law, all things have rules governing humans that are coercive and remember as well as a marriage that has sacred value, all of which are regulated in law number 1 of 1974 concerning marriage, whose contents in the law include the basics of marriage, the conditions, and pillars of marriage, all of which are contained in the law taken from the essence of Islamic law concerning marriage and all of which are in a collection called the Compilation of Islamic Law.
Fulfillment of Living for Minor Marriages Perspective of The Law. No.1 of 1974 and a Compilation of Islamic Law Azzaul, Azwin Ridwan; Busriyanti, Busriyanti; Faisol, Muhammad
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 2 (2024): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i2.4896

Abstract

Livelihood is a consequence of obligations that arise, one of which is with the marriage bond. But when the marriage is carried out by a minor, of course, other more complex problems arise. Underage marriage, which is mainly carried out by boys, makes it burdened with the obligation to provide when it should be still a student or college student. It also widens job opportunities in the field which is difficult due to the age of the minor. This condition is even worse if the parents of the couple are families who are still on the poverty line. So, the government must take the government seriously to respond to this problem considering that marriages carried out can occur legally because marriage dispensation is allowed. The purpose of this study is to analyze the causes of underage marriage and the concept of fulfillment when viewed from Marriage Law No. 1 of 1974 with the Compilation of Islamic Law. The research method carried out in this study is qualitative with a normative juridical approach. Data collection techniques through literature studies, by inventorying various main and supporting library materials related to the focus of the problem. Data analysis techniques are processed and discussed using descriptive methods. The results showed several factors causing underage marriage which was dominated by pregnancy out of wedlock, economy, technological and information advances as well as culture and religion. As for the fulfillment of bread, the state only regulates, in general, these provisions, both in Marriage Law No. 1 of 1974 and the Compilation of Islamic Law. Fulfilling the income carried out by the husband does not provide distinction to the husband who is underage but is legalized by the government with the marriage dispensation given. Therefore, it is necessary to revise the regulation so that it can guarantee the rights of every citizen are fulfilled.