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All Journal Kinaa: Jurnal Kepemimpinan Kristen dan Pemberdayaan Jemaat Predica Verbum Sabda : Jurnal Teologi Kristen KARDIA: Jurnal Teologi dan Pendidikan Kristiani JUITA SEJATI JOSEP Edukris: Jurnal Pendidikan Agama Kristen Jurnal Pistis: Teologi dan Praktia Hymnos : Jurnal Teologi Dan Keagamaan Kristen Theosophia: Jurnal Teologi dan Pendidikan Kristiani GLOSSAIS: Jurnal Teologi & Pendidikan Kristiani
Ragil Kristiawan
Sekolah Tinggi Teologi Kristus Alfa Omega
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Nubuatan Amos di Era Digital: Kritik Teologis terhadap Judi Online sebagai Mekanisme Pemiskinan Struktural Ragil Kristiawan; Pujiati Pujiati
Hymnos: Jurnal Teologi dan Keagamaan Kristen Vol. 2 No. 2 (2026): Hymnos: Jurnal Teologi dan Keagamaan Kristen Juni 2026
Publisher : Sekolah Tinggi Teologi Injili Indonesia Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64533/hymnos.v2.i2.432

Abstract

The advancement of financial technology in Indonesia has coincided with a significant growth of online gambling platforms that are empirically identified as targeting vulnerable groups through targeted digital marketing mechanisms. This research aims to answer how the Prophet Amos's social critique of economic injustice and exploitation of the poor in the Book of Amos provides a conceptual framework for analyzing the structural impoverishment mechanisms of online gambling platforms. Employing a critical social hermeneutics method that combines exegesis of the Amos text (chs. 2, 5, 8) and analysis of online gambling business models, this study uncovers the continuity between the impoverishment structure criticized by Amos (commodification of vulnerable groups, institutionalized fraud, community disintegration) and the operations of digital gambling platforms. The findings indicate that online gambling constitutes a mutation of an extractive system that reproduces ancient exploitation patterns with technological intensity, necessitating a response that moves beyond legal enforcement towards three concrete directions: transformative regulation that prohibits dark patterns and mandates algorithmic transparency, the development of community-based prophetic digital literacy, and the construction of cooperative digital economic alternatives that embody justice.  
Reinterpretasi Keluaran 28 Tentang Etika Berpakaian Hamba Tuhan di Mimbar Menghadapi Era Disrupsi Lucky Yohanes Siswandi; Yuli Wahyu Setyowati; Ragil Kristiawan
Student Evangelical Journal Aiming At Theological Interpretation Vol 3 No 1: SEJATI (Student Evangelical Journal Aiming at Theological Interpretation) 2026
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/sejati.v3i1.214

Abstract

This study reformulates a reinterpretation of Exodus 28 as the foundation for the pulpit dressing ethics of ministers facing the era of disruption. Previous research leaves a significant gap, focusing primarily on spiritual leadership or general textual reception without providing a practical framework for contemporary ministerial attire. Employing a qualitative library research method, this study integrates a Hebrew exegetical analysis of Exodus 28, a literature review on disruption-era dressing phenomena, and a hermeneutical reinterpretation distinguishing between form and theological function. The findings reveal three universal theological principles within Exodus 28: holiness as separation from the profane, representation in bearing the people, and covering nakedness as respect for the ministry calling. Ultimately, this study contributes to practical theology and biblical studies by establishing an ethical framework that balances personal freedom of expression with theological responsibility. It serves as a concrete guide for training prospective ministers, fostering critical-theological awareness in choosing ministry attire amid modern challenges.
Kejadian 2:24 dan Arsitektur Perjanjian Pernikahan Kristen: Analisis Integratif atas Monogami, Gender, dan Kesatuan Ragil Kristiawan; Pujiati Pujiati; Kim Kiedong
KARDIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 4 No. 1 (2026): Februari 2026
Publisher : Sekolah Tinggi Teologi Parakletos Tomohon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69932/kardia.v4i1.66

Abstract

Abstract: This study conducts an integrative exegetical analysis of Genesis 2:24 as the theological foundation of Christian marriage. It reveals four interrelated principles within the divine design of marriage: monogamy, heterosexuality, independence (leaving), and physical unity (one flesh). These four principles form a coherent theological architecture in which each aspect mutually reinforces and defines the others. Monogamy reflects God's faithfulness, heterosexuality is based on gender complementarity in creation, independence is a prerequisite for forming a new family unit, and the "one flesh" union establishes sexuality as a sacred gift within the covenantal bond. The study addresses the academic gap in the lack of a holistic analysis of these four dimensions as a unified system. Its implications for the contemporary church include marriage formation centred on covenant, pastoral guidance that is firm yet compassionate on gender issues, the establishment of healthy boundaries with families of origin, and the restoration of a biblical view of sexuality as sacred. Thus, Genesis 2:24 remains relevant as a normative foundation for the resilience and witness of Christian marriage amid contemporary cultural challenges. Abstrak: Penelitian ini melakukan kajian eksposisi integratif terhadap Kejadian 2:24 sebagai fondasi teologis pernikahan Kristen. Studi ini mengungkap empat prinsip yang saling terkait dalam desain ilahi tentang pernikahan: monogami, heteroseksualitas, kemandirian, dan kesatuan fisik. Keempat prinsip tersebut membentuk suatu arsitektur teologis yang koheren, di mana setiap aspek saling memperkuat dan mendefinisikan satu sama lain. Monogami mencerminkan kesetiaan Allah, heteroseksualitas berdasar pada komplementaritas gender dalam penciptaan, kemandirian menjadi prasyarat bagi pembentukan unit keluarga baru, dan kesatuan “satu daging” menetapkan seksualitas sebagai karunia kudus dalam ikatan perjanjian. Penelitian ini menyoroti celah akademis berupa kurangnya analisis holistik terhadap keempat dimensi tersebut sebagai satu sistem. Implikasinya bagi gereja masa kini mencakup pembinaan pernikahan yang berpusat pada perjanjian (covenant), pendampingan pastoral yang tegas namun penuh kasih dalam isu gender, penegasan batas sehat dengan keluarga asal, serta pemulihan pandangan alkitabiah tentang seksualitas yang kudus. Dengan demikian, Kejadian 2:24 tetap relevan sebagai landasan normatif bagi ketahanan dan kesaksian pernikahan Kristen di tengah tantangan budaya kontemporer.
Kemalasan dalam Perspektif Kitab Amsal Ragil Kristiawan
Jurnal Ilmiah Tafsir Alkitab Vol. 1 No. 1: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v1i1.5

Abstract

Abstract Proverbs discusses issues that are relevant to everyone wherever they are. This book discusses horizontal issues regarding human relationships with each other. One issue that is quite important is laziness which has become a comprehensive problem in human life today. No previous research has conducted a biblical study regarding laziness from the perspective of the book of Proverbs. This research tries to answer the problem of how Proverbs views laziness. Through literature study using thematic interpretation of Proverbs, an assessment of lazy attitudes based on this book was produced: this attitude will not bring any benefits at all. For those who expect satisfactory results from lazy people, it will definitely result in disappointment. Laziness will give birth to forced labor, you will not succeed in everything you do, you will become the brother of the destroyer, you will starve, you will never reap, and you will not get anything in your life. The lazy person's life will ultimately be killed by his desires. The Book of Proverbs gives advice to lazy people so that they continue to learn from ants in terms of discipline. Even though ants are weak animals, they are famous for their craft. In the end, discipline is an effective medicine for all lazy attitudes that arise in the lives of believers in all places and times. Keywords: Lazy, Point of View, Proverbs Abstrak Kitab Amsal membicarakan topik-topik persoalan yang relevan dengan semua orang dimanapun mereka berada. Kitab ini membahas isu-isu horisontal berkenaan dengan hubungan manusia dengan sesamanya. Salah satu isu yang cukup penting adalah mengenai kemalasan yang telah menjadi masalah menyeluruh dalam kehidupan manusia di jaman sekarang. Penelitian-penelitian terhahulu belum ada yang melakukan kajian biblika mengenai kemalasan dalam sudut pandang kitab Amsal. Penelitian ini mencoba menjawab permasalahan tentang bagaimana cara pandang Amsal mengenai kemalasan. Melalui studi kepustakaan dengan menggunakan pendekatan tematis atas Amsal, maka dihasilkan penilaian akan sikap malas berdasarkan kitab ini: sikap ini sama sekali tidak akan membawa keuntungan. Bagi mereka yang mengharapkan hasil memuaskan dari orang yang malas pasti akan membuahkan kekecewaan. Kemalasan akan melahirkan kerja paksa, tidak akan berhasil dalam segala hal yang dilakukan, menjadi saudara si perusak, akan mengakibatkan kelaparan, tidak pernah menuai, serta tidak akan mendapatkan apapun dalam kehidupannya. Kehidupan si pemalas pada akhirnya akan dibunuh oleh keinginannya. Kitab Amsal memberikan saran kepada pemalas untuk mereka terus belajar kepada semut dalam hal kedisiplinan. Walaupun semut binatang yang lemah, tetapi mereka terkenal akan kerajinannya. Pada akhirnya, kedisiplinan merupakan obat yang ampuh bagi segala sikap malas yang timbul dalam kehidupan orang percaya di segala tempat dan jaman. Kata kunci: Malas, Sudut Pandang, Kitab Amsal
Pesan Teologis Penggunaan Nama Gabungan Allah אֵ֣ל שַׁדַּ֔י (El-Shaddai) dalam Pentateukh Ragil Kristiawan
Jurnal Ilmiah Tafsir Alkitab Vol. 1 No. 2: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v1i2.10

Abstract

Abstract The Pentateuch gives the fact that for the first time God's composite name is introduced and used in the Bible. One of the famous names of God is El-Shaddai where systematics experts always associate it with the power of God alone. The emergence of El-Shaddai in the Pentateuch provides the most significant theological message than any other part. This research seeks to explore that theological message. Using a topical approach to the Pentateuch text regarding the emergence of El-Shaddaí, several theological messages are produced: First, El-Shaddai is the One who is able to fulfill all His promises even though they seem impossible in the eyes of man (Gen. 17:1). Second, El-Shaddai is a source of blessing that will bless His people with good things (Gen. 28:3).  Third, El-Shaddai is the One who definitely fulfills all His promises. His name is the guarantee of the fulfillment of what has been promised (Gen. 58:3; Ex. 6:2). Fourth, El-Shaddai will arrange all good things for the good of His own people. (43:14). Lastly, El-Shaddai will continue to protect His people from curses and will turn them into blessings (Num. 24:4, 16). God's miraculous providence will apply to the people who are faithful to Him.  
The Urgency of Using El-Saddai and El-Elyon in the Major Prophets Ragil Kristiawan; Kiedong Kim
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 1: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i1.46

Abstract

The Old Testament prophets had the primary task of returning the people to His Covenant. Throughout their ministry, these prophets often used the name Yahweh as God's covenant name to Israel. Interestingly, the books of the Major Prophets present the fact that the prophets also used the combined names of God El-Saddai and El-Elyon in their writings. What message is being conveyed in the use of these combined names of God? Using the study of Biblical Exegesis, it was concluded that the use of El-Shaddai taught Israel that God is still the greatest Person above all even though His human dwelling place, the Temple, has collapsed. The collapse of this building did not necessarily cause God to collapse as well. The use of El-Elyon in the major prophets provides important news that God is still the highest Person even though His people are being held captive in Babylon. The greatness of the Babylonian king is not comparable to the greatness of God who will later bring Israel out of Babylonian captivity. The use of these two combined names of God provides an important message for the people who are being held captive: God is still the great and high Person and is invincible by anything. For this reason, God's people must still place their trust only in God. The exile they experience is only temporary if they respond with faith. Belief in God must continue to grow when they experience oppression during exile. Keywords: El-Shaddai, El-Elyon, The Major Prophets
Co-Authors Aprilia Vrischilla Lumiling David Priyo Susilo eni rombe Eunike Eka Putri Kiedong Kim Kim Kiedong Lucky Yohanes Siswandi Pujiati Pujiati Sungduk Yun Suwito, Gregorius TRI ASTUTI Willyanto Pontonuwu Yuli Wahyu Setyowati Zalukhu, Itoloni