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All Journal Shift Key: Jurnal Teologi dan Pengembangan Pelayanan Kinaa: Jurnal Kepemimpinan Kristen dan Pemberdayaan Jemaat Predica Verbum Sabda : Jurnal Teologi Kristen Teologis, Relevan, Aplikatif, Cendekia, Kontekstual: Jurnal Kepemimpinan Kristen, Teologi, dan Entrepreneurship KARDIA: Jurnal Teologi dan Pendidikan Kristiani Khamisyim : Jurnal Teologi dan Pendidikan Kristiani JUITA SEJATI JOSEP Edukris: Jurnal Pendidikan Agama Kristen Jurnal Pistis: Teologi dan Praktia Hymnos : Jurnal Teologi Dan Keagamaan Kristen Theosophia: Jurnal Teologi dan Pendidikan Kristiani Jurnal Teologi dan Pendidikan Kristen GLOSSAIS: Jurnal Teologi & Pendidikan Kristiani Tikkun-Olam: Jurnal Penelitian & PKM Manthano: Journal of Christian Education
Ragil Kristiawan
Sekolah Tinggi Teologi Kristus Alfa Omega
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INTEGRITAS SEBAGAI FONDASI KEWIRAUSAHAAN KRISTEN: EKSPOSISI AMSAL 11:1 DAN RELEVANSINYA BAGI PRAKTIK BISNIS YANG BERETIKA Ragil Kristiawan; Didasgil S.I Taneo
TEOLOGIS, RELEVAN, APLIKATIF, CENDIKIA, KONTEKSTUAL Vol 5 No 2 (2026): TRACK: JURNAL KEPEMIMPINAN KRISTEN, TEOLOGI, DAN ENTREPRENEURSHIP
Publisher : SEKOLAH TINGGI TEOLOGI DAN ENTREPRENEURSHIP PRINGGADING (STEP) SEMARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61660/track.v5i2.269

Abstract

Integrity in Christian entrepreneurial practice is often undermined by the pressure of corrupt business environments and dishonest practices such as greenwashing and financial statement manipulation. This study aims to expound Proverbs 11:1 concerning "just weights" and formulate a practical integrity framework for Christian entrepreneurs. The method used is library research with a descriptive qualitative approach, drawing from primary sources (the Hebrew text of Proverbs 11:1) and secondary sources (indexed journals) through Google Scholar searches. The discussion is conducted in three sub-sections: a contextual exposition of Proverbs 11:1 according to ancient Hebrew culture, an analysis of its relevance to contemporary ethical challenges, and the formulation of a three-pillar integrity framework. The findings reveal that "false balances" are an abomination to the LORD, equivalent to idolatry, while "just weights" demand transparency, accountability, and dependence on God. This framework serves as a foundation for Christian entrepreneurs to conduct business faithfully amidst corrupt systems and to become an authentic witness of faith in the marketplace.
Prinsip Kekudusan Imamat sebagai Fondasi Kurikulum Pendidikan Agama Kristen dalam Pendidikan Seksual Remaja Ragil Kristiawan; Didasgil S.I Taneo
THEOSOPHIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 3 No. 02: November 2026: Theosophia: Jurnal Teologi dan Pendidikan Kristiani
Publisher : STT IKSM SANTOSA ASIH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67066/g793m864

Abstract

Perilaku seksual pranikah di kalangan remaja merupakan persoalan moral yang memerlukan intervensi serius dari Pendidikan Agama Kristen. Penelitian ini bertujuan merumuskan integrasi prinsip kekudusan Kitab Imamat ke dalam fondasi kurikulum PAK sebagai landasan pendidikan seksual remaja. Metode yang digunakan adalah kualitatif dengan pendekatan studi kepustakaan, menganalisis Kitab Imamat khususnya pasal 17 sampai 26 serta artikel-artikel jurnal terkait kekudusan, kurikulum PAK, dan pendidikan seksual remaja. Hasil penelitian menunjukkan bahwa kekudusan dalam Imamat bukan sekadar aturan moral melainkan panggilan identitas sebagai umat pilihan Allah. Prinsip ini membentuk resistensi internal siswa terhadap perilaku seksual pranikah karena tubuh dan seksualitas dipahami sebagai milik Allah yang kudus. Penelitian ini menyimpulkan bahwa kurikulum PAK berbasis identitas kekudusan menawarkan pergeseran paradigma dari pendidikan seksual berbasis ancaman menuju pendidikan seksual berbasis kasih dan kekudusan Allah. Penelitian ini merupakan studi kepustakaan yang bersifat konseptual dan belum membuktikan efektivitas penerapan kurikulum secara empiris. Implikasi penelitian ini diharapkan dapat menjadi fondasi teologis bagi pengembangan kurikulum PAK di sekolah-sekolah Kristen.
PELAYANAN HOLISTIK DALAM YESAYA 61:1-3 DAN IMPLIKASINYA BAGI PELAYANAN DI MASA PANDEMI COVID-19 ragil kristiawan
Shift Key : Jurnal Teologi dan Pengembangan Pelayanan Vol. 11 No. 2 (2021): December 2021
Publisher : P3M STT Kristus Alfa Omega

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37465/shiftkey.v11i2.136

Abstract

The purpose of this study includes two parts. First to give an exposition to the holistic ministry of the Messiah in Isaiah 61: 1-3. Second, provide an explanation of the implications of this holistic service for services during the Covid-19 pandemic. The method used is qualitative with inductive characteristics of literature study. Isaiah 61: 1-3 describes the holistic ministry of the Messiah by preaching good news, preaching deliverance, announcing the year of God's grace, comforting, and giving joy to the people. The implications for services during the pandemic are evangelism services, social services, spiritual services, and Diakonia services. All forms of services are adapted to pandemic conditions by utilizing technology that is currently developing. 
Hearing the Prophetic Voice Against Corruption in Indonesia: A Reflection on Micah 3:11 Ragil Kristiawan
KHAMISYIM: Jurnal Teologi dan Pendidikan Kristiani Vol 4, No 1 (2026): OKTOBER
Publisher : Sekolah Tinggi Alkitab Batu, Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71415/jkmy.v4i1.82

Abstract

This study examines the theological significance of Micah 3:11 as a prophetic critique of corrupt leadership and its relevance to systemic corruption in Indonesia. Employing a hermeneutical approach and critical discourse analysis, it analyzes the grammatical structure and theological meaning of the verse, maps parallels between the commercialization of religious service in ancient Judah and contemporary corruption in Indonesia, and formulates ethical implications for the church’s prophetic witness. The findings show that Micah 3:11 condemns three patterns of corruption: judicial bribery, commercialized religious teaching, and divination for money. All three are accompanied by a false assurance of divine protection. These patterns resonate strongly with a corrupt legal system, the commodification of religious authority, and an illusion of security amid systemic injustice in Indonesia. The study concludes that Micah’s prophetic voice calls the church in Indonesia to courageous advocacy, internal integrity, and active engagement in social justice. It also reminds communities of believers that God’s presence offers no automatic security apart from righteous living. The primary contribution of this research is the identification of a structural parallel between the commercialization of religious service in ancient Judah and systemic corruption in Indonesia. This parallel demonstrates that Micah’s prophetic critique remains relevant as a theological framework for understanding corruption as a structural sin that demands repentance. This research is limited to library research and does not involve fieldwork. Abstrak: Penelitian ini mengkaji signifikansi teologis Mikha 3:11 sebagai kritik profetis terhadap kepemimpinan yang korup beserta relevansinya bagi korupsi sistemik di Indonesia. Dengan pendekatan hermeneutik dan analisis wacana kritis, penelitian ini menganalisis struktur gramatikal dan makna teologis Mikha 3:11, memetakan kesejajaran antara komersialisasi pelayanan keagamaan di Yehuda kuno dan korupsi kontemporer di Indonesia, serta merumuskan implikasi etis bagi kesaksian profetis gereja. Temuan penelitian menunjukkan bahwa Mikha 3:11 mengecam tiga pola korupsi, yaitu suap dalam peradilan, pengajaran agama yang dikomersialkan, dan peramalan demi uang. Ketiganya disertai keyakinan palsu akan perlindungan ilahi. Ketiga pola tersebut beresonansi kuat dengan sistem hukum yang korup, komodifikasi otoritas keagamaan, dan ilusi rasa aman di tengah ketidakadilan sistemik di Indonesia. Penelitian ini menyimpulkan bahwa suara profetis Mikha memanggil gereja di Indonesia untuk melakukan advokasi yang berani, menjaga integritas internal, dan terlibat aktif dalam upaya keadilan sosial. Suara itu sekaligus mengingatkan komunitas orang percaya bahwa kehadiran Allah tidak memberikan rasa aman secara otomatis tanpa hidup yang benar. Kontribusi utama penelitian ini ialah identifikasi kesejajaran struktural antara komersialisasi pelayanan keagamaan di Yehuda kuno dan korupsi sistemik di Indonesia. Kesejajaran itu menunjukkan bahwa kritik profetis Mikha tetap relevan sebagai kerangka teologis untuk memahami korupsi sebagai dosa struktural yang menuntut pertobatan. Penelitian ini terbatas pada studi pustaka dan tidak melibatkan penelitian lapangan. Kata kunci: Mikha 3:11, kritik profetis, korupsi, Indonesia, keadilan sosial.
Failed Wisdom? The Irony of Solomon's Narrative in 1 Kings 3-11 as a Hermeneutical Lens for the Book of Ecclesiastes Ragil Kristiawan
SERVITA DEI : Jurnal Teologi dan Pendidikan Kristen Vol. 2 No. 1 (2026): Jurnal Servita Dei
Publisher : Sekolah Tinggi Teologi Injili Efrata Sidoarjo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67670/q86y4313

Abstract

The narrative of Solomon in 1 Kings 3–11 presents a theological irony: the king endowed with exceptional wisdom ultimately turns toward other gods. Drawing on the traditional attribution of Ecclesiastes to Solomon as an explicit hermeneutical presupposition, this study examines how that narrative irony may illuminate Ecclesiastes. Using a qualitative biblical-theological approach, the study combines close reading, narrative analysis, and intertextual interpretation of 1 Kings 3–11 and Ecclesiastes, supplemented by relevant scholarship. The analysis traces the contrast between Solomon’s reception of wisdom at Gibeon and his later apostasy, relates this tension to Ecclesiastes’ reflections on hebel, labor, and the limits of wisdom, and considers the concluding injunction to fear God (Eccl. 12:13–14). The findings suggest that, within a traditional Solomonic reading, the king’s narrative supplies a coherent interpretive framework for the book’s juxtaposition of human limitation and reverence for God. This proposal does not establish Solomonic authorship, prove a late-life repentance narrative, or exclude alternative readings. Further research might assess this approach against competing accounts of Qohelet’s literary persona and compare its treatment of wisdom with other biblical and ancient Near Eastern texts.
Co-Authors Aprilia Vrischilla Lumiling David Priyo Susilo Didasgil S.I Taneo Didasgil S.I Taneo Elshadai Charis Hariyanto Elshadai Charis Hariyanto eni rombe Eunike Eka Putri Kiedong Kim Kim Kiedong Lucky Yohanes Siswandi Pujiati Pujiati Sungduk Yun Suwito, Gregorius TRI ASTUTI Williyanto Pontonuwu Yuli Wahyu Setyowati Zalukhu, Itoloni