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ANALISIS TERHADAP NILAI-NILAI ISLAM DALAM KESENIAN RAPAI GELENG Eka Srimulyani; Istiqamatunnisak Istiqamatunnisak
Islam Futura Vol 17, No 2 (2018): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v17i2.2887

Abstract

Tari Rapai Geleng adalah salah satu tari tradisional dalam masyarakat Aceh yang cukup popular di kalangan masrakat Aceh pesisir. Sebagai sebuah karya seni dari masyarakat yang sangat dekat dan lekat dengan nilai-nilai keislaman, tari Rapai Geleng juga memiliki dimensi keterpengaruhan dengan nilai-nilai keislaman yang dianut oleh masyarakat. Hal ini terefleksi dalam koreografi, pementasan, dan paling dominan dalam syair-syair yang dinyanyikan mengiringi gerak tari tersebut. Penelitian ini mencoba menggali sejarah dan dimensi yang dipengaruhi oleh ajaran Islam melalui kajian kepustakaan dan wawancara dengan para pelaku seni tari rapai geleng itu sendiri. Hasil kajian ini menunjukkan bahwa dari aspek sejarahnya saja, rapai geleng ditengarai berasal dari tradisi dalail khairat yang berkembang dalam masyarakat Muslim di berbagai belahan dunia. Sisi lainnya, dari syair yang dinyayikan mengiringi gerak tari, juga sarat dengan pesan-pesan yang diinspirasi dari nilai-nilai agama, dalam bentuk nasehat terkait aspek ketauhidan, ibadah, semangat untuk menuntut ilmu, dan anjuran pada nilai-nilai kebaikan.
PEREMPUAN DAN PROGRAM MICRO FINANCE (Keuangaan Mikro) DI ACEH: Dampak dan Tantangan Program Pasca Tsunami Dan Konflik Eka Srimulyani
Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 7, No 1 (2018): TAKAMMUL
Publisher : Pusat Studi Wanita UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (690.729 KB) | DOI: 10.22373/takammul.v1i2.2458

Abstract

This article will examine the case of micro finance programs in Aceh post tsunami dan conflict, on how it would has impacts on the life of the [women] beneficieries or the micro finance groups, and the challenges faced. There have been some debates; support and doubt on the effectiveness of micro finance in providing better economic access and opportunities for the beneficiaries or in reaching the poor people through the program. There have been myriad studies on the link be- tween the micro finance program and the economical impacts for the people or the livelihood of the beneficiaries. The study showed some impacts that microfinance had on the life of women’s beneficiaries, implemented in the context of post conflict and tsunami Aceh with a main argu- ment the post conflict and tsunami had contributed particular challenges to the programs, and also has caused some peculiar impacts on women’s life in post conflict and disaster context ac- cordingly.
NYAI DAN UMI DALAM TRADISI PESANTREN DI JAWA DAN DAYAH DI ACEH:ACHIEVED DAN DERIVATIVE POWER Eka Srimulyani
Jurnal Masyarakat dan Budaya Vol. 11 No. 1 (2009)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v11i1.234

Abstract

Pesantren as well as other traditional Islamic education institutions such as dayah used to be portrayed as an institution that set up particular boundaries on women’s public roles. The leadership system applied in the given institutions is also apparently patriarchal; in which man use to be prioritized in the succession of pesantren or dayah leadership. Besides, some discourses of the text books or literatures taught tend to absorb some patriarchal values. Nevertheless, beyond its patriarchal images, indeed there are still some spaces for women’s agency either in the pesantren or dayah – that would include the leadership system or even beyond. This will be feasible either through a ‘derivative power’ when the status is inherited or ‘achieved power’; when personal struggle is dominant to achieve it. Keywords: pesantren, dayah, achieved power, derivative power
THE EFFECTIVENESS OF RESILIENCY TRAINING TO IMPROVE FAMILY WELL-BEING AMONG WOMEN EXPERIENCED SEXUAL VIOLENCE IN ACEH Eka - Srimulyani; Miftahul Jannah; Ida Fitria; Fatmawati Fatmawati; Rawdhah Binti Yasa; Iyulen Pebry Zuanny
Psikoislamedia : Jurnal Psikologi Vol 6, No 1 (2021): PSIKOISLAMEDIA : JURNAL PSIKOLOGI
Publisher : State Islamic University (UIN) Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/psikoislamedia.v6i1.8945

Abstract

Sexual harassment has many negative impacts on the victims, both physically and psychologically. Women as victims of sexual harassment feel difficulties when they interact in social environment. The psychological impact on the victim will result in prolonged trauma and depression which can then lead to unhealthy attitudes such as insecurity, excessive fear, and disturbed mental conditions. For this reason, this study aimed to examine the effectiveness of resiliency training to improve family well-being among women victims of sexual violence in Aceh. The number of participants recruited were 7 women who have experienced sexual violence in PSAA Aceh. The research design used a one group pretest-posttest design and the data were collected using family well-being scale. The results of data analysis indicated that the provision of resiliency training did not have a significant contribution on increasing family well-being. This could be explained because the incidents of sexual violence experienced by the subjects have happened several years ago, so they have adapted to their families to the presence of children born from the sexual violence.
THE CONTESTED AUTHORITIES: Institution and Agency in the Enforcement of Sharia Law in Aceh, Indonesia Sehat Ihsan Shadiqin; Eka Srimulyani
Journal of Contemporary Islam and Muslim Societies Vol 5, No 2 (2021)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v5i2.10601

Abstract

Abstract: This article is aimed to explore the contested authorities in the enforcement of sharia law in Aceh. The existence of these contesting authorities could be observed in the qanun shari’a  (the shari’a bylaws) formulation and implementation processes. In Aceh Province, this contestation is also further complicated by a wider contestation among formal and non-formal actors, representing pluralities of Aceh jurisprudence perspectives.  Hence, the dynamic of sharia law products and its  implementation in Aceh actually [re]presents a unique situation of how pluralities of actors could influence the Sharia Law formulation and its enforcement, and this is also mediated by the historical, political and cultural contexts. This research utilizes a qualitative approach, through a library research data collection which is also combined by few interviews. Generally, it seems that  the authorities or agencies  of both formal and non-formal institutions sometimes intersect, overlap and contest, which also complicate the production or of the incorporation of moderate Islamic thought. Keywords: religious authority, institution, agency, Islam in Aceh, shariah law
Women and Matrimonial Lives in Aceh ‘Matrifocal’ Society: A Preliminary Survey Eka Srimulyani
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1254.906 KB) | DOI: 10.31291/hn.v4i2.89

Abstract

Some related marriage traditions, the religious rituals and cultural practices varied across Indonesian societies or ethnic groups. Apart from the principles guided by the Islamic injunctions, the cultural aspects involved in those practices are indeed not typical, modified and changes over the time. In a matrifocal society like Aceh, women had strong roles in adat (cultural) ceremonies such as marriage its related activities as well as ceremonies. This article elaborates some matrimonial tradition within Aceh matrifocal setting of [traditional] Acehenese society. What has changed, and driven behind those changes are among the focus of this brief portrait of women and matrimonial traditions.The data in this article came from my previous research on matrifocality[i], which was then combined with some current data from the field that has connection to the marriage and its wedding practices and ceremonies.[i]      Some parts of this research has been published in Al-jamiah Journal of Islamic Studies vol. 48, no. 2, pp. 321 – 342. Under the title: Islam, Adat and The State: Matrifocality in Aceh Revisited.
An Islamic Perspective of Psychological Resilience: Case Study of The Tsunami Survivors in Aceh Rineza Risky; Eka Srimulyani; Marty Mawarpury
Seurune : Jurnal Psikologi Unsyiah Vol 6, No 2: Juli 2023
Publisher : Program Studi Psikologi, Fakultas Kedokteran, Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/s-jpu.v6i2.33283

Abstract

This study was designed to examine the Islamic point of view and the role of Islam, particularly the disaster resilience, within the tsunami survivors in Aceh. This qualitative research involved 30 respondents who were the tsunami survivors from Aceh Jaya, Great Aceh and Banda Aceh. The data collection was accomplished by conducting interview and documentation. Those exposed that Islam played a vital role in forming their resilience since the victims believed that, in the view of Islamic perspective, the calamity and natural disaster occurred were the tests for their faith on Islam. This belief, which was based on their devotion to Allah, the Almighty, grew a well-formed resilience among the survivors.
CHALLENGES OF FEMALE PRINCIPALS IN MADRASAH LEADERSHIP IN BANDA ACEH: A GENDER ANALYSIS Sakdiah, Sakdiah; Srimulyani, Eka; Gade, Syabuddin; Akmal, Saiful; Furqan, Muhammad
Islam Futura Vol 24, No 1 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i1.19021

Abstract

Women's leadership is gaining more recognition in the public eye, particularly in professional leadership roles within educational institutions. Despite facing challenges such as seniority, local customs, and societal perceptions, these obstacles do not deter women from their leadership roles in educational institutions. In fact, they strive to create better opportunities for future leadership. The challenges faced by female school principals are often influenced by the prevailing patriarchal culture in society and community life. This research employs a qualitative method with a gender analysis approach. The findings reveal that challenges related to seniority and local customs are dominant issues for female school principals in Aceh. Seniority comes into play when younger school principals are perceived as inexperienced leaders by their senior counterparts, even if they possess the necessary competencies for the role. On the other hand, local customs are influenced by the presence of teachers who are local residents in the school. Additionally, dealing with policy dualism in private schools and collaboration with committees presents straightforward challenges for school principals, influenced by the research location, student backgrounds, and school status. The strategies offered by school principals involve continuous engagement, fostering better collaboration, and early consultation with relevant stakeholders. These efforts have helped ease tensions and lead to more effective solutions for overcoming these challenges.
Women and Matrimonial Lives in Aceh 'Matrifocal' Society: A Preliminary Survey Srimulyani, Eka
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 4 No. 2 (2015): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v4i2.89

Abstract

Some related marriage traditions, the religious rituals and cultural practices varied across Indonesian societies or ethnic groups. Apart from the principles guided by the Islamic injunctions, the cultural aspects involved in those practices are indeed not typical, modified and changes over the time. In a matrifocal society like Aceh, women had strong roles in adat (cultural) ceremonies such as marriage its related activities as well as ceremonies. This article elaborates some matrimonial tradition within Aceh matrifocal setting of [traditional] Acehenese society. What has changed, and driven behind those changes are among the focus of this brief portrait of women and matrimonial traditions.The data in this article came from my previous research on matrifocality[i], which was then combined with some current data from the field that has connection to the marriage and its wedding practices and ceremonies. [i]Some parts of this research has been published in Al-jamiah Journal of Islamic Studies vol. 48, no. 2, pp. 321 - 342. Under the title: Islam, Adat and The State: Matrifocality in Aceh Revisited.
Indonesian Muslim Diaspora in Contemporary South Korea: Living as Religious Minority Group in Non-Muslim Country Srimulyani, Eka
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.9733

Abstract

The process of migration and cross border mobility occurs for a number of reason or background such as politics, economics, education and so forth has made a number of Muslim leave their homeland to another countries. Due to this migration, a significant number of Muslims becomes a diasporic communities in other countries and sometimes lives as religious minority group in non-Muslim country. It is reported that  one third of Muslims in the world live as minority in a number of countries both in the West and also in some  Asian countries such as India, Japan, South Korea, etc.  In general,  the existing academic discourse and publication has focused more Muslim in the West, and overlooked the Muslims minority in Eastern countries which is also considered as non-Muslim land such as Japan, South Korea, and such.  This article discusses the Muslim minorities in South Korea, with  a specific focus on Indonesian Muslim as it made up a significant number of Muslim in South Korea recently. Their challenge, balancing their personal identity and loyal citizenship as well as integration issues will also discussed from fiqh (Islamic jurisprudence) of minorities (fiqh al-aqaliyyat) point of view.