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All Journal Jurnal Riset Rumpun Agama dan Filsafat Jurnal Ilmiah Dan Karya Mahasiswa Jurnal Manajemen Pariwisata dan Perhotelan Jurnal Mahasiswa Kreatif Kultura: Jurnal Ilmu Sosial dan Humaniora Jurnal Nakula: Pusat Ilmu Pendidikan, Bahasa Dan Ilmu Sosial Wissen: Jurnal Ilmu Sosial dan Humaniora Jurnal Ilmu Sosial dan Humaniora Jurnal Riset Sosial Humaniora dan Pendidikan
Roida Lumbantobing
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Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Kemandirian Ekonomi Etnik Nias Sebagai Strategi Kebertahanan Menghadapi Eksklusi Sosial (Studi Kasus: Tukang Pangkas dan Tukang Jahit Etnik Nias Kecamatan Tarutung) Donny H. Zalukhu; Elvri T. Simbolon; Wensdy Sitindaon; Roida Lumbantobing; Harisan B. Firmando
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4437

Abstract

The purpose of this study was to determine the Economic Independence of the Nias Ethnic Group as a survival strategy in the face of social exclusion in Tarutung District, North Tapanuli Regency. The research method used was qualitative research. Data collection using techniques, observation, interviews and documentation. From the results of the study obtained. The economic independence of the Nias ethnic group can be seen from the existence of barbershops and tailors that have developed in Tarutung District. Social exclusion occurs among the Nias ethnic group which results in the Nias ethnic group preferring to create their own businesses. The economic adaptation strategy of the Nias ethnic group in Tarutung District, North Tapanuli Regency, that the economic adaptation strategy carried out by the Nias Ethnic Group is generally by utilizing social networks by utilizing social networks of family, friends, and communities. The Nias ethnic group who migrated to Tarutung, some of them have family or relatives who have migrated to Tarutung. Through the use of this network, the Nias ethnic group is able and easy to get information opportunities regarding job opportunities and business opportunities. Managing their own business is adjusted to their interests or skills, this business is limited in scale and managed by one individual. The Nias ethnic group establishes their own business because they have capital, either from capital collected by themselves or capital assistance from their families. adapting to existing jobs and in accordance with their respective skills. The development of the barbershop or sewing business of the Nias ethnic group in Tarutung greatly influences the development of the economic progress of the Nias ethnic group in Tarutung.
Analisis Makna Tari Maena dalam Pesta Adat Falőwa (Pernikahan) pada Masyarakat di Kecamatan Hiliduho Kabupaten Nias Agus Tri Darman Laoli; Maringan Sinambela; Roida Lumbantobing; Elvri Teresia Simbolon; Sudirman Lase
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 4 (2025): OKTOBER-DESEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/sgswwb67

Abstract

This study aims to Analysis of the Meaning of the Maena Dance in the Falőwa Traditional Feast (Wedding) in the Community in Hiliduho District, Nias Regency” Clifford Geertz's symbolism theory. The Maena dance is a traditional dance that is still preserved and has social, cultural, and spiritual values. This study uses a qualitative approach with descriptive methods. Data were obtained through observation, in-depth interviews with traditional leaders, Sanutunő Maena, and the community, as well as documentation. The results of the study indicate that the Maena dance has a social meaning that is reflected in the togetherness and brotherhood that are established among residents in its implementation. Solidarity is realized through collective participation, mutual assistance, and community cooperation in preparing and ensuring the success of the Falőwa (wedding) procession. The cultural meaning is seen in the preservation of elements of Nias tradition that have been passed down from generation to generation, while the spiritual meaning is seen in the expressions of gratitude, prayers, and blessings conveyed to the bride and groom. From Clifford Geertz's symbolism perspective, the movements, lyrics, dancer formations, and festive atmosphere of the Maena dance are cultural symbols conveying messages of togetherness, respect for tradition and ancestors, and hopes for a harmonious household life. Despite adaptations to changing times, the Maena dance in Hiliduho District maintains its traditional essence and values. In conclusion, the Maena dance serves not only as entertainment but also as a medium for transmitting values, strengthening social relationships, and symbolizing the cultural identity of the Nias people.
Peran Sio (Perantara) dalam Arena Pernikahan Adat di Desa Ononazara Kecamatan Tugala Oyo Kabupaten Nias Utara Agusman Zebua; Masniar Sitorus; Roida Lumbantobing; Martua Sihloho; Wensdy Sitindaon
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 4 (2025): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i4.1222

Abstract

This study aims to analyze the role of Sio as an intermediary in traditional Nias marriage ceremonies in Ononazara Village, Tugala Oyo District, North Nias Regency. The focus is directed toward how the Sio positions himself within the customary social arena and how social, cultural, and symbolic capital serve as the foundation of his legitimacy and authority. The research problem arises from the phenomenon of social change, where the authority of parents and traditional leaders, once dominant, is now shared with the presence of the Sio as a central mediator. The study employs a qualitative method with a descriptive approach. Data were collected through observation, in-depth interviews, and documentation, validated by triangulation of sources, methods, and theories. Data analysis uses Pierre Bourdieu’s concepts of social capital and social arena to reveal the dynamics of power relations in customary practices. The findings indicate that the Sio is not merely a spokesperson but a key actor who maintains harmony, mediates Böwö (bridewealth) negotiations, and ensures effective communication between families. His position is shaped by kinship networks, deep knowledge of customs and ritual language, and social reputation. In the context of modernization, the Sio functions as both a cultural conservator and adaptive mediator who balances economic and symbolic dimensions in traditional Nias marriages.
KESETARAAN GENDER DALAM LINGKUP PENDIDIKAN DAN TATA SOSIAL Christian Hutabarat; Herlita Hutagalung; Gita Revalina; Tarida Hutabarat; Roida Lumbantobing
Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora Vol. 2 No. 3 (2024): Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora
Publisher : Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.572349/kultura.v2i3.659

Abstract

Meskipun upaya penegakan keadilan dan kesetaraan gender terus disuarakan, nyatanya diskriminasi gender masih tetap eksis di masyarakat. Salah satu alasan yang mendasari ketidaksetaraan gender ialah masih dielu-elukannya paham partiarki yang memandang laki-laki sebagai pihak dominan dan mengesampingkan peran perempuan dalam tatanan sosial. Berangkat dari persepsi yang menganggap bahwa perempuan hanya disiapkan untuk menjadi seorang kepala dapur dalam keluarga menempatkan perempuan sebagai kaum yang termarjinalisasi dan tersubordir. Perempuan menjadi sasaran kekerasan dan pelecehan sosial yang mana dianggap sebagai kaum yang lemah dan tidak memiliki kuasa.
DESKRIPSI BORU NI RAJA MASYARAKAT BATAK TOBA KECAMATAN SIATAS BARITA KABUPATEN TAPANULI UTARA Nova Simbolon; Michael Sirait; David Mandobar; Roida Lumbantobing
Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora Vol. 2 No. 1 (2024): Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora
Publisher : Kultura: Jurnal Ilmu Hukum, Sosial, dan Humaniora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.572349/kultura.v2i1.787

Abstract

Boru ni raja adalah gelar adat yang diberikan kepada anak perempuan dari seorang raja atau pemimpin adat di masyarakat Batak Toba. Gelar ini memiliki makna dan fungsi penting dalam masyarakat Batak Toba. Boru ni raja memiliki kedudukan yang tinggi dan dihormati oleh masyarakat. Mereka juga memiliki peran penting dalam menjaga adat istiadat dan budaya Batak Toba. Dalam penelitian ini, penulis mengkaji deskripsi boru ni raja di masyarakat Batak Toba Kecamatan Siatas Barita, Kabupaten Tapanuli Utara, Provinsi Sumatera Utara. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data berupa wawancara mendalam, observasi, dan studi dokumen. Hasil penelitian menunjukkan bahwa boru ni raja di Kecamatan Siatas Barita memiliki karakteristik yang unik dan berbeda dari berbagai pandangan yang berbeda. Boru ni raja di Kecamatan Siatas Barita memiliki tingkat pendidikan yang tinggi dan memiliki peran aktif dalam berbagai bidang, seperti pendidikan, ekonomi, dan politik pada masa itu. Mereka juga memiliki peran penting dalam menjaga adat istiadat dan budaya Batak Toba. Status sosial perempuan dalam budaya Batak Toba ditempatkan sedemikian rupa situasi yang paradoks juga. Di satu sisi, mereka dipanggil sebagai “Boru ni Raja” (putri yang dihormati), namun sebaliknya mereka diperlakukan sebagai “hatoban” (budak). Jurnal ini berupaya menunjukkan secara kritis tempat Toba Wanita Batak dalam budaya Batak Toba. Oleh karena itu, tujuan kami adalah untuk menyajikan status sosial perempuan Batak Toba yang diwarisi secara budaya nenek moyang. Yang kami maksud dengan kritis adalah kami berusaha menyajikan hal-hal sosial secara adil status perempuan baik dari sisi negatif maupun positifnya.
Peran Ganda Janda dalam Menjalankan Fungsi Keluarga di Desa Unte Mungkur III Kecamatan Kolang Kabupaten Tapanuli Tengah Yesika Paulina Purba; Roida Lumbantobing; Elvri Teresia Simbolon; Mery Silalahi; Rusmauli Simbolon
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 4 (2024): Juli: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i4.125

Abstract

This research aims to determine the dual role of widows in carrying out family functions in Unte Mungkur III Village, Kolang District, Central Tapanuli Regency. This research uses qualitative research with a descriptive type in the form of written and spoken words from people and observed behavior. The aim of the research is to understand in depth the conditions regarding the role of widows in carrying out family functions. The data collection techniques used were observation, interviews and documentation. Apart from secondary data obtained from reading sources, researchers also use direct data obtained directly from the research object. The results of this research show that the role played by a widow is carrying out her life within the family as well as carrying out family functions and taking full responsibility for her children. It can be seen that there is a shift in a family because of the dual roles played by a woman, in general women are more focused on household matters and taking care of children. However, there is a dual role of a widow who has to work every day for the survival of the family, both in earning a living and taking care of children. Researchers found that there are 7 family functions carried out by widowed women in Unte Mungkur III Village, namely: religious function, socio-cultural function, love and affection function, protection function, socialization and education function, economic function and environmental development function.
Tradisi Peciho Mata Mual Sebagai Upaya Meningkatkan Keharmonisan Keluarga Luas Bagi Masyarakat Pakpak Klasen Di Kecamatan Parlilitan Kabupaten Humbang Hasundutan Febriyani Nurcahaya Tinambunan; Jupalman Welly Simbolon; Masniar Hermawati Sitorus; Elvri Teresia Simbolon; Roida Lumbantobing
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 4 (2024): Juli: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i4.130

Abstract

This research uses a qualitative approach and the type of research is descriptive, namely to understand the phenomenon that describes and describes an event of the peciho mata mual tradition in an effort to improve harmony in the extended family carried out in the Pakpak Klasen community in Sionom Hudon Toruan village in Parlilitan sub-district, Humbang Hasundutan district, using the collection method. data includes observation, interviews, documentation. The focus of this problem is: 1. The existence of the Peciho Mata Mual tradition in an effort to increase extended family harmony in the Pakpak Klasen community in Parlilitan sub-district, Humbang Hasundutan district. hasundutan. 2. The Peciho Mata Mual tradition is an effort to extended family harmony for the Pakpak Klasen community in Parlilitan sub-district, Humbang Hasundutan district. 3. Peciho Mata Mual has become an aspect of modern life for the Pakpak Klasen community in Parlilitan sub-district, Humbang Hasundutan district. The results of this research conclude: The existence of the Peciho Mata Mual tradition that has existed from the past and exists to this day, where the Peciho Mata Mual tradition in Sionom Hudon Toruan village, Parlilitan sub-district is carried out to increase harmony in the wider family in accordance with the stages in the Peciho Mata Mual tradition. This tradition is carried out because it is obligatory according to custom and there are problems in the family if you have not carried out this tradition, namely the connection between the bones and the berenya is almost tenuous and less harmonious, and Peciho Mata Mual has become an aspect of modern life for the Pakpak Klasen community in Sionom Hudon Toruan Village, Parlilitan District, Regency. Humbang hasundutan, because of its unique cultural heritage and traditions which are an opportunity to strengthen ties of brotherhood among families and society as a whole.
Co-Authors Ade Putera Arif Panjaitan Agus Tri Darman Laoli Agusman Zebua Ana Setya Sibagariang Christian Hutabarat David Mandobar Devi Asna Sari Panggabean Devina Mendrofa Dina Serema Samosir Donny H. Zalukhu Elvri T. Simbolon Elvri Teresia Simbolon Ester Gratia Siregar Febriyani Nurcahaya Tinambunan Feriel Amelia Sembiring Firmando, Harisan Boni Gita Revalina Goklas J. Manalu Hanna Dewi Aritonang Harisan B. Firmando Herlita Hutagalung Jupalman Welly Simbolon Limmarten Simatupang Maringan Sinambela Martua Sihaloho Martua Sihloho Masniar Hermawati Sitorus Masniar Hernawati Sitorus Mery Silalahi Michael Sirait Nova Simbolon Prof. Dr. Ir Albiner Siagian M.Si Putra Bancin Rasi Dewinta Berutu Ratna Zebua Robert Juni Tua Sitio Rusmauli Simbolon Sitorus, Masniar Hernawati Sudirman Lase Tarida Hutabarat Thrisia Yohana Sitohang Wediawati Simanjuntak Wensdy Sitindaon Yesika Paulina Purba Yulia Kurnia Sari Sitepu