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All Journal Psikohumaniora: Jurnal Penelitian Psikologi MUDRA Jurnal Seni Budaya Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Analisa Sosiologi KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) SUNDERMANN: Jurnal Ilmiah Teologi, Pendidikan, Sains, Humaniora dan Kebudayaan STT BNKP Sundermann Panangkaran: Jurnal Penelitian Agama dan Masyarakat SCRIPTA : Jurnal Teologi dan Pelayanan Kontekstual Studia Philosophica et Theologica Tumou Tou Jurnal Teologi Praktika Kinaa: Jurnal Kepemimpinan Kristen dan Pemberdayaan Jemaat KAMASEAN: Jurnal Teologi Kristen Melo: Jurnal Studi Agama-agama Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Jurnal Teologi Injili Jurnal Penelitian Agama Arumbae: Jurnal Ilmiah Teologi dan Studi Agama Sanjiwani: Jurnal Filsafat Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Socio Politica : Jurnal Ilmiah Jurusan Sosiologi
Nole, Otniel Aurelius
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Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Emotional health and spiritual well-being in trauma survivors of natural disasters in Palu, Central Sulawesi, Indonesia: The role of community resilience Nole, Otniel Aurelius; Ranimpi, Yulius Yusak; Fjaagesund, Shauna
Psikohumaniora: Jurnal Penelitian Psikologi Vol. 10 No. 2 (2025)
Publisher : Faculty of Psychology and Health - Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/pjpp.v10i2.25100

Abstract

Natural disasters struck Palu, Indonesia, on September 28, 2018. Nevertheless, the problem of post-traumatic stress disorder (PTSD) symptoms remains, even though the Palu community builds resilience communally concerning emotional and spiritual conditions. This research aims to investigate the relevance of community resilience to emotional health and spiritual well-being in trauma survivors of natural disasters in Palu. The qualitative research method involved a photovoice approach involving voices from photographs. The seven participants were all residents of Palu and came from areas that had experienced the greatest impact of natural disasters. Data analysis in the research was based on thematic analysis. The research findings are that community resilience is related to emotional health and spiritual well-being based on eight factors: themes related to emotional health are residential, financial, cultural, and capital; while those related to spiritual well-being are supernatural, ritual, social, and moral. The eight factors emphasize interconnected meanings and describe a model of community resilience. The research contributes to the significance of new insights that motivate governments, social institutions, and policymakers in terms of human empowerment, social advocacy, and sustainable development.
BALINESE ACTIONS AND SOLIDARITY REGARDING OGOH-OGOH IN BANJAR UNTAL-UNTAL: A SOCIOLOGY OF RELIGION PERSPECTIVE Nole, Otniel Aurelius
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 8 No 1 (2024)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v8i1.3584

Abstract

Ogoh-ogoh is a typical Balinese activity that can be found once a year. Ogoh-ogoh is characterized as a sculptural artwork resembling a creepy creature’s image as it symbolizes bhuta kala as an evil entity. Balinese people celebrate the ogoh-ogoh parade, burn them to avoid negative influences and continue life with silence and positivity in the Saka New Year (Nyepi). Ogoh-ogoh is also a tradition that attracts attention because it is displayed with the splendor and beauty of stunning artwork. Of course, it reflects the behavior of Balinese people, whom residents of Banjar Untal-Untal also celebrate. The purpose of this research was to analyze the actions and solidarity of Balinese people regarding ogoh-ogoh in Banjar Untal-Untal from the perspective of the sociology of religion. This research method was qualitative with a case study design. The researcher collected data through interviews and observation. This research showed that the preparation, making, and implementation of ogoh-ogoh exists because of the involvement of people who act in solidarity. Max Weber’s theory of social action and Emile Durkheim’s theory of social solidarity had relevance to the ogoh-ogoh parade. In social action and solidarity, religious adherents, specifically Christians and Hindus, synergized and supported each other.
SIGNIFIKANSI TEOLOGIS PESTA PANEN DALAM KOMUNITAS RURAL DI MALIMBONG Nole, Otniel Aurelius
KENOSIS: Jurnal Kajian Teologi Vol. 11 No. 2 (2025): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/xsqva774

Abstract

Pesta panen merupakan perayaan atas hasil kerja masyarakat rural, termasuk komunitas di Malimbong, yang dirayakan melalui rangkaian ibadah gerejawi. Tradisi ini tidak hanya mencerminkan praktik budaya, tetapi juga pengalaman iman yang memiliki makna teologis. Penelitian ini bertujuan menganalisis signifikansi pesta panen menurut komunitas rural di Malimbong serta implikasinya bagi konstruksi teologi indigenos. Penelitian menggunakan metode kualitatif dengan pendekatan fenomenologi melalui wawancara semi-terstruktur dan studi literatur. Hasil penelitian menunjukkan bahwa etos kerja masyarakat memengaruhi praktik pesta panen, disertai kesadaran teologis bahwa berkat berasal dari Tuhan. Pesta panen dimaknai sebagai ungkapan syukur atas anugerah ilahi, sarana memperkuat kebersamaan sosial, serta bentuk dukungan terhadap pelayanan gereja.
SAKRALITAS RUMAH ADAT BANUA SUKU TORAJA MAMASA DALAM MEMBENTUK KONEKTIVITAS DAN KOLEKTIVITAS Nole, Otniel Aurelius; Tampake, Tony
Jurnal Analisa Sosiologi Vol 13, No 3 (2024)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v13i3.80790

Abstract

Traditional houses are attached to life because they are the space and place where indigenous people live. Generally, traditional houses in the Toraja tribe are known as tongkonan. Meanwhile, there is also another traditional house from the Toraja Mamasa tribe (West Toraja) as a sub-tribe of Toraja that has a special traditional house called banua. For the Toraja Mamasa people, the meaning of a traditional house is more than that. In fact, banua is not just a place to live, but a space that contains religious values within it. Indigenous people have beliefs about banua as a sacred traditional house. The purpose of this research is to argue the sacredness of the banua traditional house of the Toraja Mamasa tribe in shaping the connectivity and collectivity of indigenous peoples with local beliefs. This research used a qualitative approach with a realist ethnography research type. Data collection was conducted using interview techniques and documents, including the use of books and scientific articles. The results showed that the sacredness of the banua traditional house and the kitchen space (lombon) in particular became the basis for the formation of their connectivity and collectivity as indigenous peoples with local beliefs. The most sacred part is the kitchen. The sacredness of the banua socio-theologically functions to construct their communal identity and religiosity related to connectivity and collectivity.
Co-Authors Ay, Benaya Revelino Maxmilian Yohanes Balleo, Florensia Dana Carla Benu, Juliantri Mayangsari Delahoya, Samuel Fay, Riki Sumardi Fjaagesund, Shauna Julliard, Devrinho Mariska Lauterboom Mariska Lauterboom, Mariska Molewe, Adlan Christember Radja Hedo, Dylan Azarya Ruhukail, Joi Niagara Junior Serdianus Serdianus Setyawan, Yusak B Sinaga, Dearni Nurhasanah Tahamata, Marfan Ferdinanda Tony Robert C. Tampake Yulius Yusak Ranimpi