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All Journal Jurnal Teologi Berita Hidup Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja PASCA: Jurnal Teologi dan Pendidikan Agama Kristen Luxnos : Jurnal Sekolah Tinggi Teologi Pelita Dunia Te Deum (Jurnal Teologi dan Pengembangan Pelayanan) Predica Verbum Jurnal Salvation Arumbae: Jurnal Ilmiah Teologi dan Studi Agama Voice of HAMI EKKLESIA: Jurnal Teologi Dan Pendidikan Kristiani HUPERETES: Jurnal Teologi dan Pendidikan Kristen Jurnal Teologi Rai
Kiamani, Andris
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Religion Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

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Kontroversi Keputusan Seorang Pemimpin: Analisis Hermeneutik Kisah Barak Berdasarkan Hakim-Hakim 4:6-9 Pattinaja, Aska Aprilano; Kiamani, Andris; Matulatuwa, Barsalin Martha 
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 6, No 2 (2024)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v6i2.1313

Abstract

Judges 4:6-9 records God's call to Barak to lead the attack against Sisera, with the possibility of receiving the honor of victory. Ironically, however, this honor was ultimately denied to Barak because of the controversy surrounding his decision. Most previous studies have focused on Deborah's role, neglecting the significance of Barak's story. This study explores the key factors that led to Barak's controversial decision to provide lessons for any leader entrusted with responsibility by God. Using a descriptive qualitative approach to understand and describe the phenomenon in depth through non-numerical analysis as well as hermeneutic study, this study found three main factors that contributed to Barak's failure: first, his doubts based on real conditions; second, his reliance on human assurance; and third, his lack of trust in God's power. Barak's failure serves as a valuable warning to today's leaders to recognize weaknesses without losing optimism and confidence in the potential that lies within their God-given responsibilities.
Implementasi Teologis Frasa “Mengutus” dalam Yohanes 17:18; 20:21 bagi Gereja dari Perspektif Missio Dei Manurung, Well Therfine Renward; Kiamani, Andris; Eunike, Meichella Yosepha; Ohoitimur, Reynhard Leonard; Ginting, Samuel Sukanta
Jurnal Salvation Vol. 4 No. 2 (2024): Januari 2024
Publisher : STT Bala Keselamatan Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56175/salvation.v4i2.29

Abstract

Abstract: The church is a fluid fellowship of believers (liquid church). An organism created by Jesus Christ Himself as a tangible manifestation of Christ in the world to do His work: calling sinners and proclaiming the gospel of God as an expression of God's love to the world. This research is motivated by the lack of research that explains the relationship between sending and missio Dei, as well as the limitation of mission to evangelism and church growth, the lack of attention to the importance of dialogue and engagement with society, and the neglect of the complex social and political context in which mission is carried out. This research uses a qualitative method with an interpretative approach (interpretative design) so as to find the meaning and implementation of the phrase "sending" in John 17:18; 20:21: First, the model of sending in John 17:18; 20:21 is parallel, but different in terms of time and to whom the vision is conveyed. this approach is in line with the Theocentric which makes God the starting point of life, His goals, plans, and programs. Second, the church, or fellowship of believers and Great Commission, is the means or instrument of missio Dei. Third, as one form of God's involvement in the world, believers and church members must be actively in preaching the gospel and continuously involved in the Great Commission of the Lord Jesus. The Holy Spirit plays an active role in continuing to assist and participate in this process. Fourth, the role of mission is very important in the initial process of preaching the gospel so engagement and compassion are required. Fifth, formulate a strategy for planning, developing tasks, and understanding His calling as a messenger in delivering the gospel. Abstrak: Gereja adalah suatu persekutuan orang-orang percaya yang selalu bergerak dengan cair (liquid church). Suatu organisme yang diciptakan oleh Yesus Kristus sendiri sebagai perwujudan nyata dari Kristus di dunia untuk melakukan pekerjaan-Nya: memanggil orang-orang yang berdosa dan memberitakan Injil Allah sebagai suatu pernyataan kasih Allah kepada dunia. Penelitian ini dilatar belakangi oleh minimnya penelitian yang menjelaskan keterkaitan antara pengutusan dan missio Dei, serta pembatasan misi hanya kepada penginjilan dan pertumbuhan gereja, kurangnya perhatian terhadap pentingnya dialog dan keterlibatan dengan masyarakat, serta pengabaian terhadap konteks sosial dan politik yang kompleks di mana misi dilakukan. Penelitian ini menggunakan metode kualitatif dengan pendekatan interpretative (interpretative design) sehingga dapat menemukan makna dan implementasi teologis frasa “mengutus” dalam Yohanes 17:18; 20:21: Pertama, model pengutusan dalam Yohanes 17:18 ; 20:21 paralel, tetapi berbeda pada sisi waktu dan kepada siapa visi tersebut disampaikan, pendekatan ini sejalan dengan Teosentris yang menjadikan Allah sebagai titik awal kehidupan, tujuan, rencana, dan program-Nya. Kedua, gereja, atau persekutuan orang-orang percaya dan Amanat Agung, adalah sarana atau alat missio Dei. Ketiga, sebagai salah satu bentuk keterlibatan Allah di dunia, orang-orang percaya dan anggota gereja harus terlibat secara aktif dalam pemberitaan injil dan berkelanjutan dalam Amanat Agung Tuhan Yesus. Keempat, peran pengutusan sangat penting dalam proses awal pemberitaan Injil sehingga diperlukan keterlibatan dan belas kasihan. Kelima, merumuskan strategi perencanaan, pengembangan tugas, dan pemahaman akan panggilan-Nya sebagai utusan dalam menyampaikan kabar Injil.
Analisis Makna Frase “Lembu Jantan Kedua”: Studi Eksegese Hakim-Hakim 6:25-26 Pattinaja, Aska Aprilano; Kiamani, Andris
Jurnal Teologi Berita Hidup Vol. 7 No. 2 (2025): Maret 2025
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v7i2.634

Abstract

The book of Judges 6 is a book that tells the life of the Israelites during the time of the Judges, and one of the most famous stories is about the life of Gideon, an outstanding judge. In verses 25-26 there is an unusual line of narration, which readers will find odd, concerning the "second bull." Any reader would ask, why the second bull? Why not the first bull? Where is the first bull? Dominic Rudman has specifically researched this part of the text, but has not formulated a definitive answer and no other studies have specifically analyzed this phrase. Many interpretations of this phrase, too, are often based on thematic and historical interpretations of Gideon's narrative, without regard to the context of the verse. Since there are very few studies oriented towards this phrase and in order to find its exact meaning, this article analyzes the phrase "second bull" using a qualitative method based on hermeneutic exegesis. This article finds three important meanings of the phrase "the second bull": firstly, it refers to the oxen as per the meaning of the text; secondly, it refers to the oxen set aside for the Lord; and thirdly, it refers to Gideon's obedient response to the Lord. The results of this study have added exegetical and theological insight and value to support a better understanding of this phrase in the book of Judges.   Kitab Hakim-hakim 6 merupakan kitab yang menceritakan kehidupan bangsa Israel pada masa Hakim-hakim, dan salah satu kisah yang terkenal adalah mengenai kehidupan Gideon, seorang hakim yang luar biasa. Pada ayat 25-26 terdapat alur narasi yang tidak biasa, karena dinilai janggal oleh para pembaca, mengenai “lembu jantan kedua.” Setiap pembaca akan bertanya, mengapa harus lembu jantan kedua? Mengapa bukan lembu jantan yang pertama? Di mana lembu jantan yang pertama? Dominic Rudman telah secara khusus meneliti bagian teks ini, tetapi tidak merumuskan jawaban yang dapat dijadikan acuan secara pasti serta belum adanya penelitian lain yang secara spesifik, yang menganalisis frase ini. Banyak interpretasi terhadap frase ini juga, sering didasarkan pada tafsiran tematis dan historis dari narasi Gideon, tanpa memperhatikan konteks ayat tersebut. Dikarenakan sangat sedikit penelitian yang berorientasi dalam pembahasan frase ini dan untuk menemukan makna yang pasti, maka artikel ini menganalisis frase “lembu jantan kedua” dengan metode kualitatif berdasarkan study hermeneutik eksegesis. Artikel ini menemukan ada tiga makna penting dari frase “lembu jantan kedua” yakni: pertama, frase ini merujuk kepada lembu tambun sesuai makna teks; kedua, frase ini merujuk kepada lembu yang dikhususkan bagi Tuhan; dan ketiga, frase ini merujuk kepada respons ketaatan Gideon terhadap Tuhan. Hasil penelitian ini, telah menambah wawasan dan nilai eksegetis dan teologis untuk mendukung pemahaman yang lebih baik terhadap frase ini dalam kitab Hakim-hakim.
Makna Nama Antipas, Bileam, dan Izebel serta Implikasinya terhadap Pembentukan Karakter Pattinaja, Aska; Kiamani, Andris; Jani
Te Deum (Jurnal Teologi dan Pengembangan Pelayanan) Vol 14 No 2 (2025): Januari-Juni 2025
Publisher : Sekolah Tinggi Teologi SAPPI Ciranjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51828/td.v14i2.396

Abstract

One of the distinctive features of the book of Revelation is its abundant use of symbols, including names that serve as lessons and warnings to believers. Revelation 2:13, 14, and 20 mention three names—Antipas, Balaam, and Jezebel—that carry rich symbolic meaning. However, many scholarly studies on Revelation often overlook the theological significance of these figures as important messages for the church. Therefore, this research seeks to explore the meaning and relevance of these three names for character formation. Using a qualitative hermeneutic method focused on symbolic analysis, this study finds that Antipas represents faithfulness and integrity amid persecution; Balaam represents deceit and moral compromise, which calls for vigilance and ethical discernment; and Jezebel symbolizes immorality and idolatry, which must be rejected and guarded against. These messages provide crucial guidance for believers in building character and living righteously according to Biblical truth, especially in facing challenges in the last days.
Analisis Kata Harpazontes Berdasarkan Yudas 1:23 dan Implementasinya Terhadap Penginjilan Pattinaja, Aska Aprilano; Kiamani, Andris; Manurung, Well Therfine Renward
JURNAL LUXNOS Vol. 11 No. 1 (2025): LUXNOS: JURNAL SEKOLAH TINGGI TEOLOGI PELITA DUNIA EDISI JUNI 2025
Publisher : STT Pelita Dunia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47304/ar5dvf06

Abstract

Outreach is a term that is very often heard in the evangelistic movement. The term is generally translated as trying to win lost souls. Interestingly, Jude 1:23 is often used in the context of soul winning with an emphasis on the word harpazontes. The purpose of this study is to put the right perspective on the word harpazontes and its implications from an evangelistic point of view. By using a qualitative method with a hermeneutic exegesis study to conduct a theological study of the word harpazontes, this article finds three results of the analysis of the word harpazontes, namely: first, the context of this word refers to the act of seizing souls who have repented only to become shaky and go back astray; second, the context of this word is different from the word "reaching" which refers more to new souls who have not heard of salvation; and third, in its implementation, every believer must also be vigilant and careful in service so as not to fall into sin. This research is a reference for information and opens insights into every evangelistic movement to continue to have compassion for souls and dare to snatch them from the fire.  
Antitesis Terhadap Malaikat, Musa dan Elia: Studi Analisis Tekstual "Andres Duo" dalam Kisah Para Rasul 1:10 Kiamani, Andris
Predica Verbum: Jurnal Teologi dan Misi Vol 5 No 1 (2025): Jurnal Predica Verbum Vol. 5 No. 1 (June) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia (STTII) Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51591/predicaverbum.v5i1.129

Abstract

The purpose of this research article is to understand the true figure of the two men in white mentioned in Acts 1:10. From previous research, there are two interpretations in translating the figure of the two men. Firstly, not a few have the interpretation that the figure is an angel. Secondly, another interpretation states that the figures are Moses and Elijah. If so, who is the real figure of the two men dressed in white mentioned in Acts 1:10? To answer this question, this research is conducted through a specific and comprehensive study. Based on the use of interpretative qualitative methods in accordance with the hermeneutic process, this article concludes based on the use of masculine nouns in ancient Greek that the two men in white were two adult males in comparison to the other sex or in relation to a woman or her partner, which at the same time the existence of the two men shows that the event was not just a spiritual experience of the disciples, but had a concrete physical dimension that was very real. This research has revealed an antithesis to the Angel, Moses, and Elijah in Acts 1:10.
RELEVANSI KARAKTER YESUS DALAM MATIUS 11:29 TERHADAP PELAYAN MUSIK GEREJAWI MASA KINI Susanto, Viki; Kiamani, Andris
Jurnal Teologi RAI Vol. 2 No. 1 (2025): Jurnal Teologi RAI - Edisi April
Publisher : STT-RAI Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63276/jurnalrai.v2i1.87

Abstract

In today's Christian worship celebrations, music has an almost inseparable role in the course of worship. However, it is equally important that the minister of church music should have a character that reflects the character of Jesus. If a church musician does not exhibit the character of Christ, he or she can become a stumbling block to the congregation. This article aims to examine the character of Jesus in His ministry based on Matthew 11:29 and relate it to the role of God's servants in the field of church music. Thus, church musicians are expected not only to serve based on their musical skills, but also with a character that is in accordance with the teachings of Christ. This research uses a qualitative method with a literature study approach from various sources, such as journals, books, and the Bible. The results showed that Jesus' character has relevance for today's church music. First, church musicians must learn to be faithful and obedient to God in their ministry. Second, they need to have a meek attitude to create harmony in the music team. Third, a humble attitude should also be developed in every aspect of their ministry. This research has shown that the character of Jesus forms the spiritual foundation for church musicians, creating a harmonious, humble, and faithful ministry.  
Pemulihan Sebagai Bukti Kekuasaan YHWH: Klasifikasi Ucapan Ilahi Terhadap Frasa "Hari TUHAN" Menurut Yoel 2:31, Zakharia 14:1, Maleakhi 4:5 Kiamani, Andris; Sualang, Farel Yosua
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 21 No 1 (2025): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v21i1.456

Abstract

This study aims to explore intertextually the true meaning of the phrase "the day of the LORD" according to Joel 2:31; Zechariah 14:1 and Malachi 4:5. Some studies emphasize different meanings such as miracles that serve as signs, the day of judgment, the day of Jesus' life, and the second coming of Jesus. It also includes a day of remembrance to sinful mankind. The diverse interpretations of the phrase "day of the LORD" in the Old Testament create a significant research gap. This condition is caused by the absence of researchers who look directly at the three books from the point of view of the alignment of the phrase "day of the LORD". The method used is the hermeneutic approach of prophetic literature. Thus this paper finds the meaning of the phrase "the day of the LORD" according to Joel 2:31; Zechariah 14:1; Malachi 4:5, based on the classification of divine utterances by prophets there are parallels in meaning that emphasize a special day in the future as a marker of important future events that show the power of YHWH (the LORD) as the only ruler of the universe to provide deliverance and restoration to His people.
KAJIAN METODE KONTEKSTUAL PAULUS “MENJADI SEPERTI” MENURUT I KORINTUS 9:19-23 SEBAGAI IMPLEMENTASI KARAKTER MISIONARIS Pattinaja, Aska Aprilano; Kiamani, Andris; Loisoklay, Pulela Dewi
Voice of HAMI: Jurnal Teologi dan Pendidikan Agama Kristen Vol 6, No 2 (2024): Februari 2024
Publisher : Sekolah Tinggi Teologi Hagiasmos Mission

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59830/voh.v6i2.97

Abstract

Evangelism has transcended ethnic and linguistic boundaries. The evangelistic movement has become very widespread, reaching neglected areas. Although there are studies that have discussed cross-cultural evangelism methods, the researcher found that there has not been a comprehensive discussion of the contextual methods used by Paul relating to the character of missionaries. That is why this research article discusses Paul's contextual method of "being like" in 1 Corinthians 9:19-23, as an implementation of character for missionaries in cross-cultural evangelism. Paul used the contextual approach to achieve two main goals, namely: "that I may win as many as possible" (1 Corinthians 9:19b) and "that I may share in the gospel that is preached" (1 Corinthians 9:23b). Thus this article finds that there are five character-shaping factors for missionaries, namely: first, being a servant; second, living in obedience; third, daring to pay the price; fourth, adhering to the principles of truth; and fifth, being able to adjust. This research can be a reference for academics and every cross-cultural evangelism movement in mission service. Penginjilan telah melampaui batas-batas suku kaum dan bahasa. Gerakan penginjilan menjadi sangat meluas mencapai wilayah-wilayah terabaikan. Sekalipun terdapat penelitian yang telah membahas tentang metode penginjilan lintas budaya, namun peneliti menemukan belum terdapat pembahasan yang komprehensif mengenai metode kontekstual yang digunakan Paulus yang berkaitan dengan karakter bagi para misionaris. Itulah sebabnya penelitian artikel ini membahas motode kontekstual Paulus “menjadi seperti” dalam 1 Korintus 9:19-23, sebagai implementasi karakter bagi para misionaris dalam penginjilan lintas budaya. Paulus menggunakan pendekatan kontekstual untuk mencapai dua tujuan utama yaitu: "supaya aku boleh memenangkan sebanyak mungkin orang" (1 Korintus 9:19b) dan "supaya aku mendapat bagian di dalam Injil yang diberitakan" (1 Korintus 9:23b). Dengan demikian artikel ini menemukan, ada lima faktor yang membentuk karakter, bagi para misionaris yaitu: pertama, menjadi hamba; kedua, hidup dalam ketaatan; ketiga, berani membayar harga; keempat, berpegang kepada prinsip kebenaran; dan kelima, mampu menyesuaikan diri. Penelitian ini dapat menjadi referensi bagi akademisi dan setiap kegerakan penginjilan lintas budaya dalam pelayanan misi.
STUDI TEMATIK TERHADAP MAKNA KATA “MENYESAL” DALAM KITAB AYUB.42:6 kiamani, andris; Acay, Elen; Wulansari, Elok Kartika; Gosal, Youla Martje; Ticoalu, Priskilla Grace
Voice of HAMI: Jurnal Teologi dan Pendidikan Agama Kristen Vol 6, No 1 (2023): Agustus 2023
Publisher : Sekolah Tinggi Teologi Hagiasmos Mission

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59830/voh.v6i1.95

Abstract

Kata “menyesal” pada umumnya sering dikaitkan dengan perasaan kecewa karena situasi atau peristiwa yang tidak menyenangkan yang terjadi karena telah berbuat kesalahan, dosa, dan sebagainya. Di dalam kitab Ayub 42:6 juga menuliskan bahwa Ayub menyesal. Beberapa penelitian sebelumnya telah memberikan penjelasan mengenai kata “menyesal” yang lebih menitikberatkan pada aplikasi atau tindakan Ayub dari penyesalan itu sendiri, yang memberi kesan bahwa penyesalan Ayub berkonotasi pada kesalahan Ayub sehingga ia harus bertobat. Penulisan ini bertujuan untuk menemukan arti yang sesungguhnya dari kata “menyesal” yang terdapat dalam kitab Ayub 42:6. Dengan menggunakan metode penulisan tematik, penulis berusaha mengkaji makna sesungguhnya dari kata “menyesal” yang dimaksud dalam Ayub 42:6 dengan menyelidiki makna kata tersebut yang ditinjau dari konteks narasi kitab Ayub sesuai dengan maksud penulisan kitab itu sendiri. Penulis menemukan bahwa kata “menyesal” ini disebabkan oleh ketidakpahaman Ayub akan Allah, yang mengandung pengertian bahwa Ayub “berubah pikiran” (karena cara pandang Ayub yang berubah tentang Allah) setelah ia mendengarkan penjelasan Tuhan secara langsung, yang membuat Ayub berserah diri kepada Allah yang berdaulat dan berkuasa.
Co-Authors Acay, Elen Aska Aprilano Pattinaja Darmianus Harefa Eunike, Meichella Yosepha Farel Yosua Sualang Ginting, Samuel Sukanta Gosal, Youla Martje Jani Loisoklay, Pulela Dewi Manurung, Well Therfine Renward Matulatuwa, Barsalin Martha  Ohoitimur, Reynhard Leonard Susanto, Viki Tampilang, Petra Harys Alfredo Ticoalu, Priskilla Grace Well Therfine Renward Manurung Wulansari, Elok Kartika