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Dakwah Islam sebagai Instrumen Penguatan Civic Engagement dalam Masyarakat Demokratis Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Resvi Selrina; Silva Dewi Avrelia; Nabila Ningrum Mardi Puspita
Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Vol. 2 No. 3 (2025): Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/demokrasi.v2i3.1076

Abstract

This study investigates how Islamic da’wah can serve as a strategic instrument in strengthening civic engagement within democratic societies. Civic engagement is the active participation of citizens in public life, including policy-making, government oversight, and involvement in solving social problems. It is a crucial element in maintaining a fair and participatory democratic system. In the context of Muslim communities, Islamic da’wah not only aims to convey religious teachings but also seeks to instill universal values such as justice, equality, consultation (shura), empathy, and social responsibility—principles that form the foundation of democratic life. This research uses a descriptive qualitative method with a library research approach. Data were gathered from secondary sources such as books, academic journals, and relevant articles related to Islamic da’wah, civic engagement, and democracy. This method was chosen to allow for a comprehensive and systematic analysis of the social function of da’wah without conducting field observations or direct interviews. The results of this study show that Islamic da’wah, when practiced contextually and inclusively, can build critical social awareness, encourage public participation, and strengthen constructive social dialogue. Digital da’wah, Islamic value-based social campaigns, and the proactive role of preachers as agents of change become key elements in bridging Islamic teachings with democratic values. Furthermore, participatory da’wah empowers marginalized groups to become more involved in public discourse. Therefore, Islamic da’wah emerges not only as a spiritual medium but also as a cultural force that supports the development of a just, democratic, and civilized civil society.
Analisis Strategi Dakwah Gus Ahmad Rifai dalam Wadah Konco Ngaji Terhadap Meningkatnya Kecintaan Anak Muda Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Muhammad Yusuf Qordhowi; Muhammad Firdaus H; Ditho Anung Cahyadi
Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora Vol. 2 No. 2 (2025): Hukum Inovatif : Jurnal Ilmu Hukum Sosial dan Humaniora
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/humif.v2i2.1555

Abstract

cientific research entitled “Analysis of Gus Ahmad Rifai’s da’wah strategy in the gathering of Konco Ngaji towards increasing young people’s love for religion” aims to find out what is called the Konco Ngaji assembly and to find out the influence of the konco ngaji assembly on increasing the knowledge and manners of the congregation. This scientific research the writer did using a qualitative approach method. The source of scientific research material used is in the form of primary data by conducting observations and interviews with parties involved in the Konco Ngaji Assembly. The results of the scientific research carried out by the author are as follows: First, the Konco Ngaji Assembly is an assembly of knowledge that prohibits anything related to the Islamic religion, and also prohibits young people from loving Islam, which is guided by Gus Ahmad Rifai. Second, from the results of interviews with five members of the congregation who recite the Konco Ngaji, that this assembly has a major influence on changing the character and thinking of young people, making young people think more broadly and have Islamic morals, following the right path as taught by the Prophet Muhammad SAW.
Moderasi Beragama sebagai Jembatan antara Dakwah Islam dan Pendidikan Kewarganegaraan Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiyavi; Dwi Ajeng Pratiwi; Umi Hanik; Afifa Nur Kholifah
Jurnal Pendidikan dan Kewarganegara Indonesia Vol. 2 No. 2 (2025): Juni : Jurnal Pendidikan dan Kewarganegara Indonesia
Publisher : Asosiasi Riset Ilmu Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jupenkei.v2i2.500

Abstract

Religious moderation emphasizes balance in understanding religious teachings, so that it can be a bridge in building harmony between Islamic preaching and civic education. This study aims to analyze how religious moderation can be a meeting point between Islamic preaching that is oriented towards strengthening Islamic values and civic education that focuses on the formation of national character. The research method used is a literature study with a descriptive qualitative approach. The results of the study indicate that religious moderation can integrate Islamic and national values through the principles of tawasuth (moderate), tawazun (balanced), i'tidal (fair), and tasamuh (tolerance). Moderation in Islamic preaching helps create an inclusive understanding of religion and respects diversity, while in civic education, religious moderation strengthens nationalist attitudes without eliminating religious identity. Thus, religious moderation plays an important role in building a harmonious, tolerant, and nationally characterized socicty.
Peran Komunikasi dalam Membangun Kesadaran Hukum Islam Bagi Warga Negara Muslim Ahmad Muhammad Mustain Nasoha; Ahfiya Nur Atqiya; Fina Fitria Nugroho; Davynna Nooraini Immawati; Coreana Akashi Nur Utami
Pemuliaan Keadilan Vol. 2 No. 2 (2025): April : Pemuliaan Keadilan
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/pk.v2i2.588

Abstract

Communication has an important role in building awareness of Islamic law among Muslim citizens. Through effective communication, Islamic legal norms and rules can be understood, internalized and applied in everyday life. This article discusses the role of communication in increasing awareness of Islamic law by analyzing various communication approaches, such as da'wah, education, and social media. By using literature review methods from various scientific sources, it was found that modern communication media, such as social media, are increasingly playing a role in conveying the message of Islamic law to the younger generation. In addition, persuasive and educational da'wah has proven to be an effective means of increasing understanding and compliance with sharia law. However, challenges such as disinformation on social media remain obstacles that need to be overcome with digital literacy based on Islamic values.
Pancasila sebagai Paradigma Etis bagi Transformasi Digital Pendidikan Indonesia Ahmad Muhammad Mustain Nasoha; Jihan Putri Azh-zahra; Ria Nuraini; Sindy Amellya Sinta Dewi
Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia Vol. 2 No. 4 (2025): Oktober: Aktivisme: Jurnal Ilmu Pendidikan, Politik dan Sosial Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/aktivisme.v2i4.1326

Abstract

The digital transformation of education in Indonesia presents both strategic opportunities and significant ethical challenges. On the one hand, technological innovation expands access, effectiveness, and quality of learning; on the other hand, it risks creating social disparities, the commercialization of education, and the reduction of human values. In this context, Pancasila is considered relevant as an ethical paradigm that guides the direction of digital transformation to remain grounded in humanity, social justice, and sustainability. This study aims to analyze Pancasila as an ethical framework for directing the development of educational technology in Indonesia. The method employed is a literature review with a qualitative-descriptive approach, drawing on philosophical sources, educational policy documents, and practices of digital technology implementation at various educational levels. The analysis reveals that the values of Pancasila, particularly the second and fifth principles, can serve as normative foundations for shaping policies, design, and practices of educational technology that are humanistic, inclusive, and equitable. The study concludes that integrating the Pancasila paradigm is not only ideologically essential but also strategically significant in ensuring that the digital transformation of education in Indonesia aligns with national objectives and human dignity.
Pancasila dan Hukum Konstitusi : Tinjauan Perkawinan Beda Agama di Indonesia : Pancasila and Constitutional Law: An Overview of Interfaith Marriages in Indonesia Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Saputra, Anggi; Musthofa Wahyu Pradana; Malika Yasifa Andika; Akhfal Nur Rohim
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 2 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

Interfaith marriage is a complex issue in Indonesia, especially when faced with the state ideology Pancasila and constitutional law. Pancasila, as the nation's ideology, prioritises the values of togetherness and harmony, while constitutional law in Law Number 1 Year 1974 on Marriage stipulates that a marriage is considered valid if it is conducted in accordance with the religious laws of each party. In practice, this raises various debates related to human rights, religious freedom, and state legal policy. The research method used is the Normative Juridical Approach method, this method focuses on the study of literature and legal regulations, such as the Anti-Terrorism Law in Indonesia. Researchers usually analyse legislative documents, legal theories, and how Pancasila values are applied in existing legal policies. The results of this study reveal that the role of Pancasila in making anti-terrorism legal policy in Indonesia shows that the philosophical idiological values of Pancasila serve as the foundation for the pol.
Kawin Sirri dan Pancasila: Analisis Keselarasan dengan Prinsip-prinsip Konstitusi Indonesia : Sirri Marriage and Pancasila: Analysis of Alignment with the Principles of the Indonesian Constitution Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Muhtarom Adnan Al Kahfi; Muhammad Haidar Ali Yahya; Akhsan  Khoirul Anam
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 2 No. 1 (2025): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

Pancasila, as the foundation of the state and ideology of the Indonesian nation, plays a crucial role in the formulation of legal policies, including in counter-terrorism efforts. This article discusses how Pancasila values, such as justice, humanity, and unity, are integrated in Indonesia's anti-terrorism legal policy. Pancasila provides a philosophical foundation that ensures the policy is not only effective in maintaining national security, but also respects human rights, prevents discrimination, and strengthens national unity. Thus, the anti-terrorism policy prepared based on Pancasila is expected to realize law enforcement that is just, humanity-based, and supports the integrity of the Indonesian nation. The research method used is the Normative Juridical Approach method, this method focuses on the study of literature and legal regulations, such as the Anti-Terrorism Law in Indonesia. Researchers usually analyze statutory documents, legal theories, and how Pancasila values are applied in existing legal policies. The results of this study reveal that the role of Pancasila in making anti-terrorism legal policy in Indonesia shows that the philosophical idiological values of Pancasila serve as the foundation for the policy).
Kawin Beda Agama: Tentang Konstitusional dan Nilai Pancasila di Indonesia : Interfaith Marriage: About Constitutional and Pancasila Values in Indonesia Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Khurin Nihayati; Hawa Habibah Rohayati; Yowanda Eca Aulia Gunawan
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 2 No. 1 (2025): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

In Indonesia, interfaith marriage is often discussed in society and becomes a problem in legal and social contexts. Indonesia is a country with many different religions, with Pancasila as the country's foundation and values of tolerance and pluralism. However, regulations on interfaith marriage often lead to conflicts between state law and religious rules. The method used in this journal is a statutory approach and a case approach and also uses normative research. Analysis of Religious Marriage Regulations in Indonesia, Challenges in Legal Implementation, Recommendations for Legal Reform. The conclusion of this study shows that the legal regulation of interfaith marriage in Indonesia as stipulated in Law No. 1 of 1974, is still not fully in line with the principles of the constitution and the values of Pancasila which emphasise pluralism and freedom of religion. Simplification of legal procedures: It is recommended that administrative procedures related to interfaith marriage such as marriage registration and family status determination be simplified so that married couples can obtain their citizenship rights without obstacles.
Perkawinan Lari (Kawin Lari) dan Tantangan Penegak Hukum dalam Kerangka Pancasila: Elevated Marriages (Elopement) and Law Enforcement Challenges within the Pancasila Framework Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Hidayah, Muhammad Arif; Muhammad Zidan Al Fath; Muhammad Asyhad Achyyarul Imam
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 2 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

This study examines the phenomenon of runaway marriages in Indonesia, particularly among communities with strong adherence to traditional customs. Runaway marriages are often seen as a solution for couples who lack family approval or face socio-economic pressures, but they have serious legal implications. Marriages that are not officially registered lack legal standing and negatively impact the legal rights of both the partners and any children born from such unions. Within the framework of Pancasila, runaway marriages conflict with the core values of justice, unity, and respect for the law.The study identifies challenges in enforcing laws related to runaway marriages, including inconsistencies between customary law and state law, inadequate marriage registration in remote areas, and low legal awareness among local communities. The research method involves case analysis, interviews with legal experts and community members, and a review of relevant literature. Recommendations include harmonizing customary law with state law, enhancing legal education, strengthening the role of law enforcement, and utilizing technology in marriage registration systems. These recommendations aim to align marriage practices with Pancasila values and provide fair legal protection for all individuals..
Poligami di Indonesia: Apakah Sejalan dengan Nilai-nilai Pancasila dan Hukum Nasional? Polygamy in Indonesia: Is it in Line with the Values of Pancasila and National Law? Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Wahyu Sugiyanto; Ahmad Baihaqi; Habib Rahadian
LITERA: Jurnal Ilmiah Mutidisiplin Vol. 1 No. 2 (2024): LITERA: Jurnal Ilmiah Multidisiplin
Publisher : Litera Academica Publishing

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Abstract

This research explains the conformity of polygamy practices in Indonesia with Pancasila values and national law, with the aim of assessing how far polygamy is in accordance with the state’s basic principles and applicable legal regulations. This research approach uses qualitative methods by studying cases and analyzing documents. Data was collected through interviews with key informants, observations of court cases, and analysis of legal documents and academic literature. Research findings show that although polygamy is regulated by Law no. 1 of 1974 concerning Marriage, practices are often inconsistent with Pancasila values, especially in terms of social justice and gender equality. Weak legal implementation and inadequate protection of the rights of first wives and children contribute to exacerbating injustice. This research recommends legal reform, strengthening supervision, and protecting women’s rights to increase compatibility between the practice of polygamy and the basic principles of state and national law.
Co-Authors Afifa Nur Kholifah Ahfiya Nur Atqiya Ahmad Abdul Aji Setiawan Ahmad Abi Nugroho Ahmad Baihaqi Ahmad Tajun Nafi Ailsa Damara Putri Aini Zulaika Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Rosyidatul Ulfiyah Alfina Arga Winati An nisaa Nur Sifa Az Zahra anggi saputra Anggun Dhinta Azka Maulani Annisa Sandy Hudha Arbi, Yusuf Arzaq Danda Iktibar Mahardika Ashfiya Nur Atqiya Ashfiya Nur Atqiyah Ashfiya Nur Atqiyavi Asy Syfak Qolbi Maghfur Athifah Amani Nengrum Aulia Nur Rohmah Aurelia Dwi Kumala Azbarkati, Landung Azizah Nur Fadilah Beby Iman Andri Muliana Coreana Akashi Nur Utami Danu Novianto Nugroho Davina Intan Nur Fadila Davynna Nooraini Immawati Della Rahmayani Denta Rizqa Aulia Febriana Desta Atikasari Devinta Syahwa Novalinda Dimas, Achmad Dini Kairiya Hasna Dini Nurul Anisa Ditho Anung Cahyadi Diyah Ayu Rahmawati Dwi Ajeng Pratiwi Dyah Sekar Rengganis Elin Eka Pratiwi Erlangga Adiarta Evrilliana Aghniya Qolbinanisa Fadhil Muhammad Nadzif Febriana Nur Azizah Fina Fitria Nugroho Fithri, Fajrul Fitri Wahyu Anggraini Galang Andra Ristian Galuh Sri Lestari Gilang Bagistama Islamy Habib Rahadian Habib Zuhud Siswoyo Hamim sirojuddin Al Manshur Hanifa Anan Hawa Habibah Rohayati Hidayah, Muhammad Arif Hidayat, Ramdhan Hikma Paujia Hukaimah Iccha Pawesti Binardo Ilham Thoriq Hidayatullah Insannia Azzura Amananta Isna Maziyah Agustin Isnaini A sifa Rohmah Izzuddin Ahmad Anugrah Jihan Putri Azh-zahra Kamelia Zahra Ardiani Kana Afanin Ridha Karina Rahmawati Khurin Nihayati Livia Septiana Lu’Lu’ Khairunnisa’ Malika Yasifa Andika Marsha Cahya Shakilla Marshal Ruhul Muhammad Melati Fajar Setiowati Mohammad Fanny Amrulloh Mohammad Omar Hanif Muhammad Ainun Najib Muhammad Asyhad Achyyarul Imam Muhammad Bagus Wijayakusuma Muhammad Bima Apriyandi Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Huda Muhammad Keizafa Yusuf Agachi Muhammad Khorudin Muhammad Nur Alvian Awwalus Sholeh Muhammad Nurhidayat Muhammad Rozaan Annaafi Muhammad Yusuf Qordhowi Muhammad Zaidaan Azhar Muhammad Zidan Al Fath Muhtarom Adnan Al Kahfi Musthofa Wahyu Pradana Mutiara Hayatunnufus Nabila Azahra Nugraheni Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurfianda Nabila Salsabila Nadia Khoirotun Nihayah Naila Izza Nafiisah Naufal Farid Geovani Novita Lailatul Ni’ma NUR AMALINA Nur Aulya Rahmah Nur Hanafi Muafa Nurrohmar Tri Wulandari Qonita Az-Zahra Rachmatullaili Zulaikhah Suyuti Radela Neva Kusuma Rafi Romadoni Ratna Rizqian Renaldi, Alvito Resvi Selrina Revalina Putriyana Faza Ria Nuraini Rindu Anggriani Robet Yona Emagene Ikhwan Ma'rufi Robith Thoriq Al-kautsar Romdhoni, Arif Royyan Ulya Safiinatun Najah Saad Prasetyo Sabrina istigfara, Airin Sadam Agustin Dwi Ardiyan Salsabila Khoirunnisa Selfia, Selfia Silva Dewi Avrelia Sindy Amellya Sinta Dewi Sinta Cahya Amelia Sofia Nuraini Suci Ariyanti Syihaabuddiin 'Askar Umi Hanik Vera Dewi Saputri Wahyu Sugiyanto Wildan Naufal Ghoni Wishnu Nugroho Yahya Ayyasy Alghossan Yowanda Eca Aulia Gunawan Yuli Agita Sari Zahra Dwi Pusparini Zahra Naila Abhista Zein, Habib Zhilal Afkari