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All Journal JUSTITIA JURNAL HUKUM Suloh : Jurnal Fakultas Hukum Universitas Malikussaleh Journal of Law, Poliitic and Humanities SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Al-Nadhair : Jurnal Kajian Fikih dan Ushul Fikih Jurisprudensi: Jurnal Ilmu Hukum Indonesian Journal of Humanities and Social Sciences Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam
Muhammad Rudi Syahputra
Sekolah Tinggi Ilmu Hukum Al-Banna
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Kritik Hukum Islam Terhadap Warisan Anak Zina: Analisis Putusan MK Nomor 46/PUU-VIII/2010 Muhammad; Muhammad Rudi Syahputra; Tasrizal
Jurisprudensi: Jurnal Ilmu Hukum Vol. 2 No. 1 (2025): Qanun Jinayat, Penegakan Hukum, dan Praktik Kelembagaan
Publisher : LP3M Sekolah Tinggi Ilmu Hukum Al-Banna

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70193/jurisprudensi.v2i01.03

Abstract

Penelitian ini mengkaji secara kritis hubungan antara hukum Islam dan hukum positif Indonesia dalam pemberian hak waris bagi anak yang lahir di luar pernikahan (anak zina), dengan fokus pada analisis Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Permasalahan utama yang diangkat adalah ketegangan normatif antara ketentuan fikih yang menafikan hubungan nasab antara anak zina dan ayah biologisnya sehingga menggugurkan hak waris dengan putusan Mahkamah Konstitusiah yang mengakui hak-hak keperdataan anak luar nikah berdasarkan pembuktian ilmiah seperti tes DNA. Penelitian ini menggunakan pendekatan yuridis normatif dengan metode studi kepustakaan, melalui telaah terhadap putusan Mahkamah Konstitusi dan sumber-sumber fikih klasik seperti Bidayatul Mujtahid, Mausu’atul Fiqhiyyah, dan Fiqh al-Islami wa Adillatuhu, serta literatur hukum nasional dan internasional. Hasil kajian menunjukkan bahwa mayoritas ulama empat mazhab bersepakat anak zina tidak berhak mewarisi dari ayah biologisnya karena tidak adanya hubungan nasab syar’i yang sah, sementara Putusan Mahkamah Konstitusi menekankan perlindungan hak anak dan asas keadilan substantif yang melampaui bentuk formal pernikahan. Putusan tersebut dinilai sebagai upaya progresif dalam menjamin non-diskriminasi terhadap anak, namun juga memunculkan kritik karena dianggap menyentuh ranah tasyri’ ilahi dan berpotensi mengaburkan batas antara pernikahan sah dan hubungan zina. Penelitian ini menyimpulkan bahwa reformulasi hukum yang menyangkut nilai-nilai dasar syariat harus dilakukan secara hati-hati, dengan mempertimbangkan prinsip keadilan ilahiah dan maqashid al-syari’ah.
Perbandingan Hak Ijbar Wali dalam Pernikahan: Pandangan Fiqh Syafi'iyah dan Undang-Undang Perkawinan di Indonesia Khaidir; Sari Yulis; Muhammad Rudi Syahputra; Muhammad
Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Vol. 2 No. 1 (2025): Kajian Interdisipliner Hukum dan Pemikiran Islam
Publisher : Pusat Studi Hukum Islam (PSHI) YPI Shafal 'Ulum Al-Aziziyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70193/alqawanin.v2i1.05

Abstract

Undang-undang No 12 Tahun 2022 tentang Tindak Pidana Kekerasan Seksual mencantumkan bahwa memaksa anak untuk menikah termasuk dalam kategori Tindak Pidana Kekerasan Seksual. Ketentuan ini secara implisit menghapus hak wali mujbir, yang dalam konteks Islam memungkinkan seorang bapak menikahkan anak gadisnya tanpa persetujuan anak tersebut jika memenuhi syarat tertentu. Pasal ini dianggap mendiskriminasi hak wali bagi pemeluk agama Islam dalam menikahkan anaknya. Perspektif tersebut dinilai kurang tepat, karena tujuan wali mujbir dalam memilihkan pasangan hidup untuk anak perempuannya adalah untuk kebaikan sesuai dengan syariat Islam. Oleh karena itu, diperlukan kajian mendalam mengenai ketentuan hak wali mujbir dalam Islam, khususnya dalam Fiqh Syafi’iyah, serta sejauh mana pembatasan hak wali oleh Undang-Undang Perkawinan di Indonesia. Penelitian ini menggunakan pendekatan kualitatif dengan metode penelitian kepustakaan. Berdasarkan pembahasan yang dilakukan, kesimpulannya adalah sebagai berikut: Dalam Hukum Islam, wali mujbir (bapak) memiliki hak ijbar, yaitu hak untuk menikahkan anak gadisnya dengan seorang laki-laki tanpa persetujuan anak tersebut, asalkan memenuhi syarat-syarat tertentu. Jika hak ijbar digunakan sesuai syarat, pernikahan tersebut sah menurut hukum agama berdasarkan Pasal 2 ayat (1) UU Perkawinan. Namun, pernikahan yang dilakukan atas kehendak wali mujbir ini tidak memenuhi ketentuan Pasal 6 ayat (1) UU Perkawinan yang mensyaratkan persetujuan dari kedua belah pihak.
Analisis Yuridis Saksi Testimonium De auditu dalam PerkaraItsbat Nikah di Mahkamah Syar’iyah Bireuen Tasrizal; Muhammad Rudi Syahputra; Alia Rahma
JOM Vol 6 No 3 (2025): Indonesian Journal of Humanities and Social Sciences, September
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v6i3.8105

Abstract

This study analyzes the legal position of testimonium de auditu witnesses in itsbat nikah cases at the Mahkamah Syar’iyah Bireuen. Normatively, Indonesian civil procedure law through Article 171 HIR and Article 1907 of the Civil Code requires witnesses to provide testimony based on direct knowledge, thereby rejecting hearsay as valid evidence. However, in practice, especially in itsbat nikah cases where direct witnesses are often unavailable, judges frequently face demands to consider such testimony. Using a normative-empirical approach, this research combines legal analysis of statutory provisions and jurisprudence with field data from case studies and interviews with judges. The findings reveal that the Mahkamah Syar’iyah Bireuen consistently does not treat testimonium de auditu as primary evidence, but only as complementary proof that must be supported by other evidence such as documents or direct witness testimony. The implication is a balance between legal certainty and substantive justice, ensuring protection for women and children from unregistered marriages while maintaining procedural safeguards.
The The Role and Challenges of Gampong Customary Courts in Resolving Customary Criminal Cases in Lhokseumawe City Muhammad Rudi Syahputra; Herlin; Zulfiyanda; Riska
JOM Vol 5 No 4 (2024): Indonesian Journal of Humanities and Social Sciences, Desember 2024
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v5i4.6166

Abstract

The Aceh customary courts play a pivotal role in resolving societal conflicts, particularly those not addressed by the formal justice system. The formal system often remains inaccessible due to remote locations, high costs, and the complexities of judicial administration, posing significant challenges for communities, especially in Kota Lhokseumawe. This study examines two key issues: the authority of gampong customary courts in addressing customary criminal cases and the resolution models employed by these courts to reduce such cases in Kota Lhokseumawe. Using a descriptive qualitative method based on field research with a normative-empirical juridical approach, this study reveals that the authority of gampong customary courts represents a form of local wisdom that remains highly relevant in Indonesia, particularly in regions with strong customary traditions like Kota Lhokseumawe. This authority is confined to 18 types of cases as stipulated in Article 13 of Aceh Qanun No. 9 of 2008 on the Development of Customary Life and Customs and Aceh Governor Regulation No. 60 of 2013 on the Settlement of Customary Disputes. Through deliberation (musyawarah) and consensus (mufakat), these courts effectively restore social harmony and resolve conflicts peacefully. However, challenges such as the formalization and documentation of customary decisions, training for customary leaders in formal legal procedures, and the inconsistent application of customary law persist. Addressing these challenges is essential to ensure that customary courts continue to contribute to maintaining social order and justice at the local level.
Legal Policy Model for Handling Violence Among Youth Motorcycle Gangs in Lhokseumawe City Sari Yulis; Muhammad Rudi Syahputra; Muksalmina; Thoriq Dwiansah
Journal of Law, Politic and Humanities Vol. 5 No. 2 (2025): (JLPH) Journal of Law, Politic and Humanities
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v5i2.1103

Abstract

Criminal acts committed by youth motorcycle gangs have become a serious concern in many cities across Indonesia, including Lhokseumawe. Over recent years, Lhokseumawe has faced numerous criminal cases linked to these gangs, such as brawls, slashings, and muggings that disrupt public safety and road users. Despite various measures implemented by the Lhokseumawe City Government and Forkompimda, including curfews and night raids by Satpol PP, WH, and the Police, these efforts have yielded limited results. Many apprehended gang members repeatedly return to criminal activities, highlighting the ineffectiveness of current strategies. A new policy model is urgently needed to address this issue and ensure community safety. This research aims to propose a new preventive policy for the Lhokseumawe City Government. Using an empirical juridical method with a qualitative approach, the study examines field data and existing regulations. Laws governing juvenile involvement in motorcycle gangs include the 1945 Constitution, the Criminal Code, and laws on child protection and juvenile justice. Key factors driving gang involvement include lack of parental guidance, negative social environments, and restricted educational opportunities. Effective handling requires a dual approach: prevention through education, patrols, and social outreach, alongside repressive and rehabilitative measures to help reintegrate affected youth into society.
Co-Authors Alia Rahma Asri Hanafi Cut Dinatul Hayati Herlin Khaidir MARIA BINTANG Muhammad Muksalmina Muksalmina Nidaul Fitri Nurwijayanti Riska Sari Yulis Sari Yulis Subaidi, Joelman Syamsul Arifin Tajussubki Tasrizal Thoriq Dwiansah Zulfiyanda