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All Journal Intiqad: Jurnal Agama dan Pendidikan Islam Journal of Education Research An-Nur : Jurnal Studi Islam Tsaqofah: Jurnal Penelitian Guru Indonesia YASIN: Jurnal Pendidikan dan Sosial Budaya ALSYS : Jurnal Keislaman dan Ilmu Pendidikan ANWARUL: Jurnal Pendidikan dan Dakwah ARZUSIN: Jurnal Manajemen dan Pendidikan Dasar AHKAM : Jurnal Hukum Islam dan Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Jurnal Media Akademik (JMA)
Akbar Yusgiantara
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Reformasi Pendidikan Islam melalui Integrasi Epistemologi: Studi Kasus Kurikulum STEAM Pondok Pesantren Athaya Albert Taqy As Syakur; Akbar Yusgiantara; Mita Nur Khasanah; Baidi Baidi
ANWARUL Vol 5 No 3 (2025): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v5i3.6411

Abstract

Modern Islamic education faces a critical challenge in the form of an epistemic conflict between religious and secular knowledge, which threatens the integrity of the Islamic education system. This study aims to examine the application of Amin Abdullah’s integration-interconnection paradigm in the educational practices of Pondok Pesantren Athaya Solo and its significance for the reform of Islamic education in Indonesia. Employing a qualitative method with an instrumental case study approach, data were collected through comprehensive interviews, participatory observation, and curriculum document analysis. The data were analyzed through interactive stages of data reduction, data display, and conclusion drawing. The findings reveal that Pondok Pesantren Athaya has successfully integrated three curricular pillars, Civic Education (Kebangsaan), Religious Studies (Dinniyah), and STEAM into a single educational framework grounded in Islamic values and knowledge. Project-based learning, the reinforcement of spiritual values, and a trilingual approach serve as key elements in bridging religious and scientific knowledge. Character development through contextual activities demonstrates the effectiveness of this integrative approach in enhancing students’ academic, ethical, and spiritual competencies. The study concludes that the integration-interconnection paradigm can be effectively implemented within the context of Islamic-based secondary education. The Athaya model offers a strategic reference for national Islamic education reform aimed at overcoming the dichotomy between modern science and religious belief.
Model Pembelajaran Bersanad sebagai Strategi Peningkatan Pengetahuan di Pesantren Mita Nur Khasanah; Akbar Yusgiantara; Rustam Ibrahim
ANWARUL Vol 5 No 6 (2025): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v5i6.8035

Abstract

Research on pesantren education has increasingly emphasized the importance of traditional learning methods, yet studies that specifically examine the role of sanad as an epistemological and pedagogical framework within modern educational models remain scarce. This study aims to investigate the function of sanad-based education in maintaining the authoritative transmission of knowledge and shaping the academic and moral character of santri in pesantren. A qualitative methodology with a descriptive-analytical framework is employed, involving selected expert educators and academic documents obtained through purposive sampling. Data were collected using document analysis sheets and semi-structured interviews, then analyzed thematically to identify patterns of knowledge transmission, character formation, and curriculum integration. The findings show that sanad functions as a fundamental mechanism that guarantees the authenticity of knowledge, reinforces teacher authority, and facilitates the internalization of moral and intellectual norms. These results advance the theoretical framework of Islamic epistemology and deepen understanding of the role of pesantren in preserving legitimate and ethical knowledge networks in the digital era. The study also affirms that preserving sanad is crucial for upholding academic integrity and character education in pesantren, and recommends that educational institutions and policymakers support the revitalization of sanad-based pedagogy. This research is significant for the theoretical advancement of Islamic education studies and offers practical recommendations for curriculum development in Islamic educational institutions, while underscoring future research prospects on integrating sanad with digital education and pedagogical innovations.
Reinvigorating the Function of Mushola, Langgar, and Padepokan in Conventional Education: Cultural and Historical Analyses in Indonesia Akbar Yusgiantara; Tutus Gilang Jailani
YASIN Vol 5 No 3 (2025): YASIN: Jurnal Pendidikan dan Sosial Budaya
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v5i3.5417

Abstract

This article examines the structures and roles of Islamic education in prayer rooms (mushola), tiny mosques (langgar), and hermitages (padepokan) within the framework of digital change and the educational challenges of the 21st century. This research employs a qualitative approach via a literature review, demonstrating that non-formal institutions have a key role in character development, spiritual growth, and the dissemination of Islamic values in society. Mushola functions as a hub for fundamental religious education and practical worship training; langgar highlights community-oriented Quranic instruction and Islamic studies; whilst padepokan concentrates on profound spiritual growth via Sufism and ethical enhancement. The research indicates that rejuvenating these institutions necessitates the amalgamation of conventional pedagogy with digital innovation to maintain relevance for the younger generation. Consequently, cooperation among government, community, and educational institutions is vital to maintain these entities as adaptable and contextual pillars of Islamic education.
Decolonizing Curriculum through Love and Deep Learning: Toward an Integrative Cognitive, Affective, and Spiritual Framework Akbar Yusgiantara; Rustam Ibrahim
YASIN Vol 5 No 6 (2025): YASIN: Jurnal Pendidikan dan Sosial Budaya
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v5i6.8119

Abstract

This study introduces Love Education for Deep Learning as a conceptual framework that redefines education from a technocratic instrument into an ethical and transformative arena. Grounded in cognitive, emotive, and spiritual qualities rooted in mahabbah (love) and rahmah (compassion), the paradigm connects the global movement toward humanistic curricula with decolonial critiques of Eurocentric education. Through conceptual inquiry and systematic narrative synthesis, the study advances three key contributions: it articulates love and deep learning as mutually reinforcing foundations for educational practice; it proposes a triangulated cognitive, affective, and spiritual framework for understanding learning processes; and it establishes the Love Curriculum as an epistemological novelty in curriculum theory. A cycle implementation model is proposed to link education policy, teaching practices, and student outcomes, thereby offering a conceptual roadmap for the implementation of Indonesia’s Merdeka Belajar reform. Although conceptual in nature, this paradigm delineates a research agenda for empirical and cross-cultural investigations on motivation, resilience, and critical thinking, and supports global efforts to rehumanize and decolonize education.
The Ulul Albab Model by Prof. Imam Suprayogo: Merging Science, Faith, and Character in Islamic Education Siti Basiroh; Akbar Yusgiantara; Baidi Baidi
ALSYS Vol 5 No 4 (2025): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v5i4.6323

Abstract

This study provides a rigorous analysis of the epistemology and educational framework of Ulul Albab, a model developed by Prof. Imam Suprayogo that integrates dhikr (remembrance), fikir (critical thinking), and amal (social action) as the foundational pillars of holistic Islamic education. Positioned as a response to the persistent dichotomy between religious and secular knowledge in Islamic educational institutions, the Ulul Albab paradigm aims to foster a balanced development of intellectual, emotional, and spiritual capacities. Employing a qualitative library research design, this study critically examines Suprayogo’s original writings and compares them with other prominent Islamic scientific integration models, particularly those proposed by M. Amin Abdullah and Syed Naquib al-Attas. Findings demonstrate that the Ulul Albab model effectively embeds character education into the curriculum and equips students to navigate challenges posed by the digital age and Society 5.0 by promoting resilience, critical digital literacy, and social responsibility. However, the research also identifies implementation gaps, especially the absence of standardized methods for assessing the integration of dhikr, fikir, and amal. Conceptually, this study contributes an evaluative synthesis of Suprayogo’s approach, while practically offering recommendations for enhancing assessment tools and curriculum development in Islamic education. Future research should focus on refining evaluation frameworks and expanding the model’s application across diverse educational contexts to amplify its relevance and impact on global Islamic education.
Co-Authors Albert Taqy As Syakur Asma'I Gunarsih Asy Syakur, Albert Taqy Baidi Chayati, Salim Gunagraha, Shindid Gunarsih, Asma'I Hanifa, Azzahra Sabrina Haryadi, Yaniz Naura Naviana Jannah, Ila Khasanah, Mita Nur Khuriyah . Mita Nur Khasanah Naufal Labib Rustam Ibrahim Siti Basiroh Siti Basiroh, Siti Tutus Gilang Jailani