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Bentuk Tindak Tutur Asertif Suku Bajo Parumaan dan Suku Tana AI dalam Interaksi Jual Beli di Pasar Nangahale Ardiansah Andika Fajar; Trisnawati Bura; Bertholomeus Jawa Bhaga
Jipmor: Jurnal Ilmu Pendidikan Dan Humaniora Vol 3 No 2 (2025): December
Publisher : Institut Pendidikan Alfatah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/jipmor.v3i2.51

Abstract

This study aims to describe the forms of assertive speech acts used by the Bajo Parumaan and Tana Ai tribes in buying and selling interactions at Nangahale Market. This research employs a qualitative descriptive method with a pragmatic approach. The data consist of utterances produced by sellers and buyers, collected through observation, participant observation, recording, and note-taking techniques. The collected data were analyzed through data reduction, data presentation, and conclusion drawing. The results show that assertive speech acts are highly dominant in trading interactions at Nangahale Market. The forms of assertive speech acts identified include informing, suggesting, boasting, complaining, and refusing. Informing is the most frequently used assertive speech act, particularly in conveying information about prices, types, and conditions of goods. Suggesting and boasting are commonly used by sellers as persuasive strategies to attract buyers, while complaining and refusing are more often expressed by buyers as responses to prices or product quality. These findings indicate that assertive speech acts play an important role in shaping communication dynamics and negotiation processes in traditional market transactions
Moke sebagai Instrumen Rekonsilisasi dan Identitas Budaya: Analisis Fungsi Sosial Masyarakat Desa Nawang Kewa Trisnawati Bura; Katharina Woli Namang; Yeremias Bardi
Jurnal Pendidikan, Bahasa dan Budaya Vol. 5 No. 1 (2026): Maret : Jurnal Pendidikan, Bahasa dan Budaya
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jpbb.v5i1.6124

Abstract

This study examines moke as a cultural instrument of reconciliation and identity within the community of Nawang Kewa Village, Sikka Regency. The research is grounded in the concern over the shifting meaning of moke due to modernization and globalization, which potentially weakens its cultural and social significance. The objective of this study is to analyze the social functions, symbolic meanings, and the role of moke as a reconciliation mechanism in resolving social conflicts. This research employs a qualitative approach with a descriptive-interpretative and ethnographic design. Data were collected through in-depth interviews, participatory observation, and documentation, involving traditional leaders, moke producers, and younger community members. The findings reveal that moke functions in three main dimensions: as a ritual-sacred symbol in traditional ceremonies, as a social-integrative medium that strengthens solidarity and communication, and as a socio-reconciliative instrument in conflict resolution through symbolic peace practices. Furthermore, the study identifies a shift in meaning among younger generations, where moke tends to be perceived more as a consumptive product rather than a cultural symbol. The implications of this research highlight the importance of preserving local cultural values through intergenerational transmission and strengthening customary institutions to maintain social cohesion and cultural identity.