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Journal : Al Ashriyyah

Rekonstruksi Paradigma Pemikiran NU: Telaah Metode Istinbat Hukum Islam NU Ali Mutakin
Al Ashriyyah Vol. 1 No. 1 (2015): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v1i1.3

Abstract

NU society organizations in Indonesia, the largest Islamic world even, NU is a centrist and moderate thinking organitations. Lajnah Bah}th al-Masa>’il (LBM) is a religious fatwa institution owned by NU. Operationally it conduct a study of Islamic law to find the legal provisions of the problems that occur in the community (masa'il waqi'iyyah). There has been a paradigm shift in the thinking of qawli madhhab switch to a manhaji madhhab.
Islam dan Demokrasi: Kajian Fikih Siyasah Tentang Tantangan Dan Hambatan Demokratisasi Di Dunia Islam Ali Mutakin
Al Ashriyyah Vol. 2 No. 1 (2016): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v2i1.10

Abstract

Di dunia Islam, demokrasi merupakan system politik yang masih diperdebatkan oleh ulama, akademisi serta inetelektual Muslim. Bagi yang menerima system demokrasi dalam system pemerintahan, mereka menganggap bahwa demokrasi kompatibel dengan Islam. Setidaknya ada dua alasan yang dijadikan dasar, yaitu pertama ajaran Islam tentang nilai-nilai yang menjadi acuan kehidupan: 1) al-Musawah, 2) al-Hurriyah, 3) al-Ukhuwwah, 4) al-‘Ada>lah, 5) al-Shura, 6) al-Mas’uliyyat. Kedua, ajaran Islam tentang hak-hak yang harus diusahakan pemenuhannya oleh diri sendiri, maupun masyarkat atau Negara, yang meiputi: 1) hifz} al-din (hak beragama), 2) hifz al-nafs (hak Hidup), hifz al-Maal (hak milik individu/ porpeti righ), 5) hifz al-‘irdh hak mempertahankan nama baik.
Dinamika Positivisasi Fatwa (Legal Opinion) Ke Dalam Perundang-Undangan Ali Mutakin
Al Ashriyyah Vol. 3 No. 2 (2017): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v3i2.26

Abstract

Fatwa (legal opinion) merupakan produk pemikiran Hukum Islam disamping fkih, qad}a>’ dan qanu>n. Ia memiliki karakteristik tersendiri yang memungkinkan untuk berbeda dengan produk pemikiran hukum yang lain. Fatwa tidak mempunyai daya ikat, dalam arti si peminta fatwa (mustafti) tidak harus mengikuti isi atau hukum fatwa yang diberikan kepadanya, tetapi biasanya fatwa cenderung bersifat dinamis karena merupakan respon terhadap perkembanngan baru yang sedang dihadapi dan bersifat responsif, atau sekurang-kurangnya dapat dikatakan dinamis. Fatwa (Legal Opinion) sebenarnya tidak memiliki kekuatan hokum, sehinga ia tidak bisa memberkan sanksi terhadap pelangaran-pelangaran fatwa. Agar fatwa tersebut memiliki kekuatan hukum yang mengikat, maka diperlukan penyerapan fatwa tersebut ke dalam peraturan atau perundang-undangan. Proses penyerapan fatwa ini yang dimaksud dalam artikel ini sebagai positivisasi. Hasil dari positivisasi hukum tidak tertulis (fatwa dan fikih) menjadi hukum tertulis disebut dengan qanu>n. Proses pengubahan fatwa menjadi qanu>n atau undang-undang/peraturan disebut taqni>n. Proses taqni>n tersebut mencakup: (1) pembentukan peraturan perundang-undangan yang memuat norma hukum yang mengikat secara umum; (2) penelitian atau pengkajian hukum yang dipertanggungjawabkan secara ilmiah mengenai pengaturan masalah tersebut dalam suatu ranangan peraturan perundang-undangan; dan (3) pengundangan/ penempatan peraturan perundang-undangan dalam Lembaran Negara, Tambahan Lembaran Negara, Berita Negara, dan Tambahan Berita Negara.
Karakteristik Hukum Islam Dalam Bidang Ekonomi Ali Mutakin; Ghufron Maksum
Al Ashriyyah Vol. 5 No. 2 (2019): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v5i2.91

Abstract

Al-Qur'an and Hadith are sources of Islamic law that have regulated all dimensions of human life, both those related to worship and mu'amalah. Islamic law which is associated with the original worship is regulated globally (mujmâl) in the Qur'an, then explained in detail by the Sunnah of the Prophet and formulated by jurists into fiqh books. Explanation of the Islamic Law related with mu'amalah is limited to the main points. Explanation of the Prophet, not as detailed as in his explanation of worship. Thus, mu'amalah has an open nature, so it is possible to develop through ijtihad by experts. While the characteristics of Islamic law, especially in muamalah, are perfect, universal, elastic, dynamic, flexible and not rigid, ta'aqquli and ta'abbudi, prioritizing substance rather than form, and creating benefit and not making it difficult. Islamic law is present on this earth, aiming to create benefit for all humanities, both in the world and the hereafter.
Pendekatan Keadilan Restoratif dalam Penyelesaian Tindak Pidana Kekerasan dalam Rumah Tangga Aziz, Abdul; Maksum, Ghufron; Mutakin, Ali
Al Ashriyyah Vol. 9 No. 2 (2023): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v9i2.173

Abstract

This article seeks to explain that the crime of domestic violence does not always have to prioritize criminal action, but rather prioritizes recovery for the interests of the victim through restorative justice, which is an alternative settlement of criminal cases outside the court. Settlement of acts of violence in the household sphere if the criminal law route is resolved is deemed inappropriate, considering that the perpetrator and the victim have a personal and legal relationship, so different ways of solving the conflict in the household are needed, one of which is with a restorative justice approach, on the basis of these legal issues this research was conducted. This research is a normative legal research. Furthermore, it is analyzed through the stages of interpretation, assessment, research, and evaluation. And finally concluded in a descriptive form. From the results of the research it is known that the settlement of acts of domestic violence can be carried out with a restorative justice approach by involving victims, perpetrators and other independent related parties to find the best solution to reach an agreement rather than just imposing a sentence. From the category of acts of domestic violence specified in the Law, it can be carried out with a restorative justice approach with a subjective and proportional assessment of each case and taking into account the agreement between the two parties.