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All Journal International Journal of Nusantara Islam JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Jurnal Asy-Syari'ah Diponegoro Law Review Al-Mustashfa JURISDICTIE Jurnal Hukum dan Syariah Jurnal Ilmiah Ekonomi Islam Jurnal Ilmiah Al-Syir'ah Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan IKRA-ITH EKONOMIKA Journal of Economicate Studies AMALIAH: JURNAL PENGABDIAN KEPADA MASYARAKAT Amwaluna Jurnal Ekonomi dan Keuangan Syariah JURNAL ILMIAH KESEHATAN SANDI HUSADA TEMALI : Jurnal Pembangunan Sosial Rayah Al Islam : Jurnal Ilmu Islam Coopetition : Jurnal Ilmiah Manajemen JES (Jurnal Ekonomi Syariah Bertuah : Jurnal Syariah dan Ekonomi Islam Airlangga International Journal of Islamic Economics and Finance Journal of Islamic Economics and Philanthropy Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah El-Ecosy : Jurnal Ekonomi dan Keuangan Islam J-Alif : Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam Jurnal Iqtisaduna Jurnal Ekonomi Syariah dan Bisnis Al-Manahij : Jurnal Kajian Hukum Islam JURNAL ECONOMINA Likuid: Jurnal Ekonomi Industri Halal Ekalaya : Jurnal Ekonomi Akuntansi Bisma : Business and Management Journal ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Jurnal Global Ilmiah Anayasa Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah International Journal of Nusantara Islam Journal of Islamic Law (EJIL) Jurnal International Economic Sharia International Journal of Law Social Sciences and Management Jurnal Ilmiah Kesehatan Sandi Husada Ekopedia: Jurnal Ilmiah Ekonomi
Jubaedah, Dedah
UIN Sunan Gunung Djati Bandung, Indonesia
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Public Health Social Sciences Other

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KEBIJAKAN FISKAL MASA AL-KHILAFAH AL-ISLAMIYAH Supriatna Supriatna; Dedah Jubaedah
Asy-Syari'ah Vol 22, No 2 (2020): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v22i2.9116

Abstract

Abstract: This article describes the policy of the Islamic fiscal management system managed by the state with the aim of improving the people welfare during the Khulafa ar-Rasyidin era. This study uses a normative historical method and an exploratory approach that refers to various relevant literatures and is analyzed qualitatively. This research shows that the culture of the Islamic fiscal management system during the Khulafa ar-Rasyidin era tended to continue the Prophet's culture and development which included a balanced budget policy, as evidenced by the instruments of zakat, ghanimah, kharraj, jizyah, waqf, and others, and distributed for the welfare of society. The policy of managing the Islamic fiscal system is now widely used as a reference for developing a modern fiscal system. This result of this study found that the policy of the Prophet Muhammad regarding on fiscal management was continued by Khulafa ar-Rasyidin, which was a representation of the principles of public spending in the social, political, economics, and security context, whose it was based on the principle of a balanced budget policy. And then, the utilization of zakat, jizyah, kharaj, ghanimah, and waqf instruments as the sources of the state budget at this period, illustrating the dynamics of the caliph's fiscal policy progressively during the Khulafa ar-Rasyidin era, which was succeeded in bringing the Muslims to be in the golden age. Unfortunately, after the fall of the Abbasid Dynasty and continued to the colonialization period, Islamic fiscal policy was also declined.
PENTINGNYA PENINGKATAN FUNGSI LEMBAGA PENGAWAS MENURUT PEMIKIRAN IMAM AL MAWARDI: SEJARAH PEMIKIRAN EKONOMI ISLAM IMAM AL MAWARDI Ian Rakhmawan Suherli; Dedah Jubaedah; Pandu Pribadi
Maro: Jurnal Ekonomi Syariah dan Bisnis Vol. 5 No. 1 (2022): Jurnal Ekonomi Syariah dan Bisnis
Publisher : Prodi Ekonomi Syariah Universitas Majalengka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.772 KB) | DOI: 10.31949/maro.v5i1.2041

Abstract

ABSTRAKKonsep pemikiran ekonomi secara islam sudah dimulai saat Nabi Muhammad diangkat jadi rosul kemudian selanjutnya berganti masa maka semakin banyak pemikiran tentang ekonomi islam. Di masa Daulah Abbasiyah banyak lahir para pemikir islam diantaranya adalah Imam al Mawardi yaitu seorang ilmuwan interdisipliner yang telah memberikan kontribusi dan berhasil membangun pondasi ekonomi islam. Terdapat tiga buku karangan beliau, Buku Adab Ad Dunya Wa Addin, AL Hawi dan Ahkam as Sulthaniyah yang berisikan tentang kepemimpinan, pinjaman negara, perpajakan, Baitul mal, tanggung jawab negara, mekanisme pasar, pengakuan hak tanah dan perlunya penguatan lembaga pengawas ekonomi menjadikan pemikiran Imam al Mawardi masih relevan di masa kontemporer ini. Kata Kunci: al Mawardi, Hisbah, Kebijakan Fiskal
KEBIJAKAN FISKAL DALAM PANDANGAN AL-KHARȂJ PERSPEKTIF PEMIKIRAN ABU YUSUF Annisa Eka Rahayu; Yadi Janwari; Dedah Jubaedah
Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Vol 8 No 1 (2022): Jurnal Ekonomica Sharia : Jurnal Pemikiran dan Pengembangan Ekonomi Syariah - Agu
Publisher : Sekolah Tinggi Ekonomi dan Bisnis Syariah (STEBIS) Indo Global Mandiri Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36908/esha.v8i1.521

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Kebijakan fiskal telah ada sejak zaman ulama klasik. Kebijakan fiskal dikenal dengan keuangan publik. Salah satu tokoh ulama klasik yang membahas kebijakan fiskal masa lampau yaitu Abu Yusuf seorang murid dari Imam Abu Hanifah. Abu Yusuf berhasil menulis karya yang menjadi master of piece yakni al-Kharaj. Kebijakan fiskal dimuat di dalamnya. Tujuan dari penulisan ini mengetahui kebijakan fiskal menurut kitab al-Kharaj karya Abu Yusuf. Metode penelitian yang digunakan yakni penelitian sedkriptif dengan metode library research. Hasil penulisan menyatakan bahwa kebijakan fiskal dalam kitab al-Kharaj di bagi menjadi dua bagian yakni pendapatan Negara yang terdiri dari pajak dan ghanimah, kepemilikan umum dan zakat. Sedangkan oengeluaran Negara menurut kitab al-Kharaj terdiri dari belanja pegawai, pengeluran militer, dan mustahik zakat.
LEGAL ANALYSIS OF CRYPTO INVESTMENT IN ERA 4.0 VIEW FROM CREDO THEORY Dedah Jubaedah; Hisam Ahyani; Haris Maiza Putra; Armelia Prakasa; Naeli Mutmainah
Diponegoro Law Review Vol 7, No 2 (2022): Diponegoro Law Review October 2022
Publisher : Fakultas Hukum, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/dilrev.7.2.2022.262-278

Abstract

Today in the era of disruption 4.0, an interesting thing in Indonesia is related to the presence of Crypto Investments such as Bitcoin (digital currency), where which is one of the economic indicators that can affect the global economy. Now business transactions are using online media (digitalization). Therefore, the Indonesian people need legal certainty in utilizing transactions for this crypto investment activity. This study aims to legally analyze crypto investments used for buying and selling transactions in Indonesia from the perspective of Islamic law and creed theory. This study uses the Library Research Method, where the data is obtained by means of a literature study through laws, government regulations, Fatwa DSN MUI, and the theory of creed / testimony / Shahadah. As a result, by referring to the creed theory that Crypto Investments such as Bitcoin have laws that are permitted when used as a medium of exchange. This law only applies to parties who acknowledge and are willing to use it. Meanwhile, Bitcoin as an investment is illegal. However, Crypto as a transaction tool in online trade is a renewable innovation in economic development in Indonesia today. So there is a need for special regulations to use Crypto.
Konsep Uang Dalam Perspektif Pemikiran Imam Al-Ghazali Serta Kontribusinya Terhadap Sistem Ekonomi Islam Asri Sundari; Yadi Janwari; Dedah Jubaedah
Jurnal Iqtisaduna Vol 8 No 2 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtisaduna.v8i2.30310

Abstract

The function of money turns into multifunctional. The variety of money types are mainly as a medium of exchange for human needs. The broad understanding of money is something that can be generally accepted as a means of payment within a particular territory or as a means of paying debts and a tool for purchasing goods and services. The definition of money in the economic sense is a medium of exchange that can be accepted in general by the whole community and carry out the process of exchanging goods and services. In Islamic economics, etymologically money comes from the word al-naqdu-nuqud. The meaning is that there are several meanings, namely al-naqdu which means good from dirham, grasping dirham, and al-naqdu also means cash. The word nuqud is not found in the Qur'an and hadith because the Arabs generally do not use nuqud to indicate price. The function of money can determine human activities, money can meet the needs of life and facilitate social activities. Money can be seen in terms of laws, logic, and traditions that can be accepted as the value of gold and silver. The currency derived from the material of the two metals cannot be said to be a currency.
Islamic Economic Literacy: A Paradigma Economic Thought In Indonesia Ahmad Lukman Nugraha; Sofian Al Hakim; Dedah Jubaedah; Antoni Julian; Mohamad Anton Athoillah
Journal of Islamic Economics and Philanthropy Vol. 5 No. 3 (2023): February
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (779.794 KB) | DOI: 10.21111/jiep.v6i1.9279

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The author aims to find out the relationship between Islamic economic philosophy and developing economic ideology. The author tries to put forward the relationship between Islamic economic philosophy and the Pancasila ideology as the foundation of the nation. The method research used descriptive qualitative method by a literature study and a normative phisopic. The results of the analysis of this paper suggest that the post-sila economy has aspects in common with the principles of Islamic economic values, namely; the first precept with at-Tawhid, the second with al 'Adalah, the third precept with Ukhuwwah, the fourth precept with Musywarah and the fifth precept with Falah.
Teori Ekonomi Mikro menurut Imam Abu Ubaid dan Imam Al-Syaibani Ayi Nurbaeti; Yadi Janwari; Dedah Jubaedah; Wawan Oktriawan
Iqtisad: Reconstruction of Justice and Welfare for Indonesia Vol 10, No 1 (2023): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v10i1.6876

Abstract

Islamic Microeconomics is a branch of economics that examines how individuals conduct economic transactions within the framework of the Qur'an and Sunnah. Imam Abu Ubaid explored this microeconomic problem in his book al-Amwal, while Imam al-Syaibani discussed it in his book al-Alkasb. This magazine examines these two major figures' perspectives on research at the microeconomic level, employing descriptive qualitative approaches, and examining sources from reference journals and books on related themes. Imam Abu Ubaid is a Muslim scholar who is well-versed in the subject. Economic Islam. Many of his ideas were expressed in his many works, the most important of which is Kitab al-Amwal. This book contains Islamic economic principles as a reference in discussions of public finance, whereas Iman As Syaibani in Kitab al Kasb draws a temporary conclusion that work is human productivity that can make a person feel kissed in the world and worthy of worship in achieving Allah SWT's pleasure.Keywords: Microeconomic Thinking; Imam Abu Ubaid; Imam al-SyaibaniAbstrakEkonomi Mikro Islami itu suatu kajian ilmu ekonomi yang membahas tentang perilaku individu dalam melakukan transaksi ekonominya dengan adanya norma-norma yang diterapkan dengan batasan Al-Qur’an dan Sunnah. Para ulama masa klasik banyak membahas tentang masalah ekonomi mikro ini, diantaranya imam Abu Ubaid dalam kitabnya al-Amwal dan imam al-Syaibani dalam kitabnya al-kasb. Jurnal ini membahas bagaimana pemikiran kedua tokoh besar ini dalam memandang kajian-kajian dalam tatarana ekonomi mikro, dengan menggunkaan metodologi kualitatif deskriptif, menggali sumber-sumber dari referensi jurnal dan buku tentang bahasan terkait.Imam Abu Ubaid merupakan salah seorang cendekiawan muslim yang ahli di bidang ekonomi Islam. Banyak pemikiran-pemikirannya dirumuskan dalam berbagai karyanya, salah satu yang paling monumental adalah Kitab al-Amwal. Kitab ini berisi tentang kaidah-kaidah ekonomi Islam yang menjadi rujukan dalam pembahasan tentang keuangan publik, sedangkan Iman As-Syaibani dalam kitab al-Kasb mengambil sebuah kesimpulan sementara bahwa kerja merupakan produktifitas manusia yang dapat menjadikannya seseorang merasa berkecupan di dunia dan bernilai ibadah dalam mencapai ridho Allah SWT.Kata kunci: Pemikiran Ekonomi Mikro; Imam Abu Ubaid; Imam al-Syaibani    
Akhlak Tasawuf Dan Penyadaran Anti Korupsi Dedah Jubaedah
ISLAMICA Vol 4 No 1 (2016): ISLAMICA
Publisher : STAI Siliwangi Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Scandinavian and South Korean countries, the high levels of corruption in Muslim countries are linked to weak political will and public tolerance to corruption. These two factors are born because the understanding and the religious attitude of the community. In this case, corruption in Muslim countries, particularly in Indonesia deals with the problem of the concept of piety that is understood by its society which emphasizes ritualistic piety rather than social piety, lack of contextualization of religious values ​​which is in accordance with anti-corruption, socialization, Internalization through educational institutions, and institutionalization or process where the value or norms of anti-corruption of Islam practiced in everyday life.Surely Islam is rich with normative values ​​and its traditional law for anti-corruption. Among them is forbidden risywah / bribe, that is a gift of material value or something that is promised to a person with the intention of influencing the decision of the recipient in order to benefit the patron unlawfully. This is because bribes will disrupt the legal and political system. In Islam, bribery as forced to obtain certain rights or to bring benefits, is allowed by some experts, but by some still prohibited / forbidden. The argument is that bribery is a bondage of sin; Bribery leads to the birth of decisions or actions that are unlawful; The act of bribery is tyranny; Because the principle in Islam that preventing harm should be put on rather than taking benefit, and for emergency reasons it is often subjective.Furthermore, normative values ​​and traditional Islamic law are also seen from the concept of ghulul (the taking of state or public property by a non-entitled official) prohibited by QS 3: 161 and Hadith of Bukhari and Muslim where both mention that the perpetrators are threatened not to enter Paradise; The concept of khiyanat which means corruption or abuse of authority to enrich themselves; And corruption as a criminal act similar to hirabah or qath at-thariq (robbery). The reason is since the damage caused massive corruption (mafasid) of corruption in which corruption is caused is greater than the of ordinary individual theft.
HALAL CERTIFICATION IN INDONESIA: Study of Law Number 6 of 2023 on Job Creation Dedah Jubaedah; Mohd Roslan Mohd Nor; Asman Taeali; Haris Maiza Putra; Moh. Ahsanuddin Jauhari; Ahmad Fathan Aniq
Jurisdictie: Jurnal Hukum dan Syariah Vol 14, No 1 (2023): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v14i1.19948

Abstract

The enactment of the Job Creation Law in approval of Government Regulation in Lieu of Law No. 2 of 2022, which became Law No. 6 of 2023 on Job Creation, has resulted in significant changes in halal certification in Indonesia, which is the main focus of this research. This study aims to discuss halal certification in Indonesia following the implementation of the omnibus law on job creation. The author adopts a standardized legal approach and a descriptive-analytical approach through literature research. The research findings indicate that comprehensive legislation is expected to streamline the halal certification process in Indonesia. There are important changes regarding halal certification in Law No. 6 of 2023 compared to Law No. 11 of 2020 on Job Creation. This regulation aims to accelerate and enhance efficiency in halal certification, ensuring legal certainty and fostering trust among Muslim consumers in halal products. The growth of micro-enterprises in terms of expediting halal certification shows positive trends. The research contributes new perspectives and original findings that positively impact problem-solving or theory development in the advancement of halal certification in Indonesia.Lahirnya UU Cipta Kerja sebagai pengesahan Peraturan Pemerintah Pengganti Undang-Undang Nomor 2 Tahun 2022 menjadi Undang-Undang Nomor 6 Tahun 2023 tentang Cipta Kerja telah menghasilkan perubahan signifikan dalam sertifikasi halal di Indonesia. Tujuan dari penelitian ini adalah untuk membahas sertifikasi halal di Indonesia pasca penerapan omnibus law penciptaan lapangan kerja. Penulis mengadopsi pendekatan hukum standar dan pendekatan deskriptif-analitik melalui penelitian literatur. Temuan penelitian menunjukkan bahwa peraturan yang komprehensif diharapkan dapat merampingkan proses sertifikasi halal di Indonesia. Ada perubahan penting terkait sertifikasi halal pada UU No 6 Tahun 2023 dibandingkan dengan UU No 11 Tahun 2020 tentang Cipta Kerja. Regulasi ini bertujuan untuk mempercepat dan meningkatkan efisiensi dalam sertifikasi halal, menjamin kepastian hukum dan menumbuhkan kepercayaan konsumen muslim terhadap produk halal. Pertumbuhan usaha mikro dalam hal percepatan sertifikasi halal menunjukkan tren yang positif. Penelitian ini menyumbangkan perspektif baru dan temuan orisinal yang berdampak positif terhadap pemecahan masalah atau pengembangan teori dalam kemajuan sertifikasi halal di Indonesia.
The Concept of Price Mechanism in The Halal Industry Refers to The Thought of The Price Concept of Yahya Bin Umar and Ibnu Taimiyah Ahmad Luqman Hakim; Yadi Janwari; Dedah Jubaedah; anton athoillah
Likuid Jurnal Ekonomi Industri Halal Vol 3, No 2 (2023): LIKUID: Jurnal Ekonomi Industri Halal
Publisher : Sharia Economics Study Program Faculty of Islamic Economics and Business UIN Sunan Gunun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/likuid.v3i2.28133

Abstract

The price mechanism in the halal industry has an important role in determining the value and price of halal products. The concept of pricing mechanism in Islam has been initiated by the thinkers Yahya bin Umar and Ibn Taymiyyah. The purpose of this study is to find out how the relationship between the pricing mechanisms of the two Islamic thinkers in the halal industry. Descriptive analytical with qualitative research methods and a historical approach are used in this research. As a result, Yahya bin Umar and Ibn Taymiyyah's approaches to the pricing mechanism provide different perspectives but are in line with the context of healthy and fair pricing. Yahya bin Umar views that prices are determined by the ideal market mechanism, while Ibn Taymiyyah emphasizes the importance of healthy competition and wise government intervention. The price mechanism in the halal industry should reflect the intrinsic value of the product, ensure fairness in transactions, and support the sustainability of the industry. The government can use the price mechanism to set a minimum price or ensure halal products meet certain standards. Fair and competitive pricing will enable wider access to halal products and maintain consumer confidence over a longer period.
Co-Authors Abdurrahman Wahid, Abdurrahman Achmad Ridwan, Achmad Ageng Septa Rini Ageng Septa Rini Ahmad Fathan Aniq Ahmad Fauzi, Abdul Aziiz Ahmad Lukman Nugraha Ahmad Luqman Hakim ahmad yani Annisa Eka Rahayu Annisa Tania Dewi anton athoillah Antoni Julian Apriani, Triana Armelia Prakasa Asman Taeali Asri Sundari Athoillah, Mohamad Anton Ayi Nurbaeti Berizi, Ahmad Bunbun Muhamad Burhanudin Cahyanti, Irni Sri Dian Ikha Pramayanti Ending Solehudin Fadhlya Hidayatunnisa, Nurul Fatahillah, Ikhwan Aulia Feby Pebryanti Suhendi Ganjar Santika Ghozali, Mohamad Gojali, Dudang Gómez, José Manuel Naranjo Gunariah, Frilla Hadi, Sholikul Hafizd, Jefik Zulfikar Hasan Bisri Hasanudin Hasanudin Heni Pujiastuti Heryana, Sandi Hidayah, Paisah Nurul Hisam Ahyani ian rakhmawan suherli Ilmia, Anisa Intan Friasta Ishandawi Ishandawi Iwan Setiawan Janwari , Yadi Janwari, Yadi Jauhari, Moh. Ahsanuddin Kamaludin, Asep Kikin H Mutaqin Kuswandi, Yudi Lestari, Putri Sri M Aditiya, Iip Maricar, Hudzaifah Muhammad Maulin, Mery Mohamad Anton Athoillah Mohd Roslan Mohd Nor Muhammad Jagat Dermawan Muhammad, Bohari Agus Muharni, Yusraini Mukhlas, Oyo Sunaryo Mursyidah Zein, Ai Imas Mustofa Mustofa Mutakin, Ali Naeli Mutmainah Nanang Sobarna Nasrudin Noradin, Muhammad Farhan Bin Mat Nur Hida, Ziyana Nurhasana, Nurhasana Nurjamil Nursari, Nina Pandu Pribadi Parhan, Parhan Putra, Haris Maiza Rahmah Kusumah, Nurul Rahmah, Yulia Fithriany Rahmawati, Indriyani Dwi Rajiman, Arman Rudi Ahmad Suryadi, Rudi Ahmad Rukmanda, Meirani Rahayu Said, Nuralika Yepsi Sarmilantiva Salimudin, Mumud Sar'an, Mohamad Shinta Mona Lisca Slamet Santoso Sofian Al Hakim, Sofian Sri Lestari, Putri Suherli, Ian Rakhmawan Sulaeman Sulaeman Sulaeman Supriatna Supriatna Sutiana, Yana Tajul Arifin Wawan Oktriawan Widiastuti, Dwi Suci Yadi Janwari Yadi Janwari Yadi Janwari Yeli Yuliani Yuniarti, Vinna Sri Yusup, Deni Kamaludin