Mujib, M Misbahul
Fakultas Syari’ah Dan Hukum UIN Sunan Kalijaga Yogyakarta

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Optimizing Personal Data Protection Legal Framework in Indonesia (a Comparative Law Study) Lestari, Yuliannova; Mujib, M. Misbahul
Supremasi Hukum: Jurnal Kajian Ilmu Hukum Vol. 11 No. 2 (2022): Supremasi Hukum
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/sh.v11i2.2729

Abstract

This study explores the protection of personal data-appealing discourse these days. Globally, 132 countries already have special arrangements to protect personal data. The Bill on the Protection of Personal Data in Indonesia is already in the National Legislation Program. Indonesia does not yet have special regulations regarding protecting personal data. Furthermore, it also discussed personal data protection regulations in several countries, both Europe and Asia. This study uses a comparative study that compares personal data protection among countries for further studies on what matters should be included in the Data Protection Bill for Indonesia. The study showed that personal data protection arrangements certainly differ. Most Data Privacy Protection regulates the same stuff, such as principles, protection mechanisms, rights of data subjects, transfers to third countries, and sanctions. It also showed that the regulation of Personal Data Protection in Indonesia is still not adequately controlled compared to the regulations in other countries
Religious Rights and State Presence in John Locke's Liberalism Perspective (Reflections on the 1984 Tanjung Priok Case) Salsabila, Orchida Nadia; Ghofur, Nilman; Mujib, M. Misbahul
Supremasi Hukum: Jurnal Kajian Ilmu Hukum Vol. 12 No. 1 (2023): Supremasi Hukum
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/sh.v12i1.2957

Abstract

Upholding human rights as a part of international law without the presence of the state would seem impossible because the state is an essential element of international law. What is interesting is what happened in the 1984 Tanjung Priok Indonesia case, where human rights violations occurred because of the state's presence. The question is, how should the state's presence be? This study reflected on the 1984 Tanjung Priok case as a lesson on how countries should be involved in religious rights so as not to injure human rights. Answering that question, this study used a normative approach and John Locke's theory of liberalism. Furthermore, this study found that during the New Order era, the state's presence in civil rights was too deep, especially those related to religious rights. The presence of the state is indeed important, but the presence of the state, which is very dominant for reasons of political stability by depriving people of the right to practice their religion, cannot be justified. In addition, it is also unacceptable if the state reduces civil rights because of religious considerations. Although it is difficult, if the state has a certain ideology or religion, the state should not harm individual rights, including the rights of other religions and the religious rights of its citizens that are different. The state must not interfere too deeply or get too involved in its own ideology/religion, which then prohibits the religious rights of adherents of other religions who are its citizens.
Revitalization of Village-Owned Enterprises to Strengthen the Community Economy in Indonesia: Between Policy and Prosperity Satoto, Sukamto; Nuriyatman, Eko; Mushawirya, Rustian; Mujib, M. Misbahul; Haq, Muhammad Izzul
Jambe Law Journal Vol. 7 No. 2 (2024)
Publisher : Faculty of Law, Jambi University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/home.v7i2.364

Abstract

Indonesian president-elect, Prabowo Subianto, has emphasized his vision through Astacita, continuing President Joko Widodo’s Nawacita concept. The primary focus is on village development and community economic empowerment to reduce inequality and poverty. This study employs a qualitative descriptive approach, analyzing legal data, regulations, and philosophical, political, and economic perspectives related to Village-Owned Enterprises (BUMDes). The main objective is to explore the urgency of revitalizing BUMDes to encourage village development, improve the local economy, and align with policies aimed at fostering community-based welfare.  The Village Law strengthens the role of villages in development, with BUMDes acting as a key driver of the village economy. However, BUMDes faces challenges in management and competitiveness. To address this, revitalization and collaboration are necessary to increase productivity, leverage local potential, and support community welfare. The government must enhance policies, improve management capacity, and protect BUMDes from harmful competition. Digitalization and synergy between villages also present solutions to bolster the village economy in the Industry 4.0 era.  BUMDes plays a crucial role in boosting the village economy based on local potential, but participatory, transparent, and professional management is essential for its independent development. Strengthening subsidiarity and village authority accelerates sustainable development, in line with global trends in enhancing local governance and village economic autonomy. The revitalization of BUMDes is a key strategy for improving the village economy through the optimization of village funds and digitalization. Addressing management challenges requires enhanced capacity for village officials, strict supervision, and inclusive policies to foster sustainable economic growth and community welfare
Protection of Medical Personnel and Health Facilities in Palestinian-Israeli Armed Conflict in International Humanitarian Law and Conflict Theory Perspective Maulida, Yumna Nur; Dar Nasser, Montaser Faris; Mujib, M. Misbahul
Supremasi Hukum: Jurnal Kajian Ilmu Hukum Vol. 13 No. 1 (2024): Supremasi Hukum
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/0ja2gm43

Abstract

The purpose of this study is to analyze both the protection of health facilities and the rights of medical personnel during the 2023 conflict between Palestine and Israel, as well as to investigate the causes of violations against these protections and rights. Protecting health facilities and medical personnel in the war between Palestine and Israel is a daunting task with all the consequences and death threats that can occur. In 2023 there have been several cases of attacks on hospitals and doctors being shot dead in Gaza City. This study employed doctrinal and hermeneutic methods with the theory of international humanitarian law and human rights theory, as well as conflict theory, to explain the causes of human rights violations despite the existence of international humanitarian law. The results of this study prove that there are still many violations of international humanitarian law, especially the 1949 Geneva Convention regarding legal protection for health facilities and medical personnel on the battlefield. This is due to the conflict of interest between countries or ethnicities, where both the state and ethnic Israelis and Palestinians feel threatened by each other's existence. Capitalist orientation also exacerbates ethnic class differences and creates power imbalances. Economic motives to compete for territory, natural resources, and power can easily lead to violations of non-combatant rights, including those of health facilities and medical personnel.
BISAKAH LEMBAGA HUKUM ADAT MEMINIMALISIR PERNIKAHAN SIRRI? Mujib, M. Misbahul
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2014)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2014.07108

Abstract

Sirri marriage actually has negative implications on the society. Logically a causation of Sirri marriage is caused by customary law. Unwritten character of customary law which causes all decisions or products, including marriage is not well written. This paper aims to know how the customary law minimize sirri marriage, can the customary law do it. It is realistic of course if then customary law institutions minimize Sirri marriage because one of reasons for the growth of Sirri marriage is customary law. Making customary law institutions as part of the national legal institutions can be used as an alternative to minimize Sirri marriage. The relationship between customary law with national law should be developed in the direction of strengthening the institutions of customary law as part of the national legal institutions. The defining of sirri marriage should be extended to have proof of marriage. Powers noted wedding events should also be extended to customary law institutions not only KUA or civil records only, or at least braided communication between KUA, the civil institutions and customary lawinstitution.[Pernikahan sirri secara nyata mempunyai implikasi negatif di dalam masyarakat. Secara logis perkembangan nikah sirri salah satunya disebabkan oleh hukum adat. Karakter hukum adat yang tidak tertulis menyebabkan semua putusan ataupun produk hukum adat termasuk pernikahan juga tidak tertulis. Tulisan ini bertujuan bagaimana menjadikan hukum adat dapat meminimalisirpernikahan sirri. Adalah realistis tentunya kalau kemudian upaya meminimalisir pernikahan sirri bisa melalui lembaga hukum adat, karena salah satu sebab tumbuhnya pernikahan sirri adalah hukum adat. Menjadikan lembaga hukum adat sebagai bagian dari lembaga hukum nasional bisa dijadikan alternatif untuk meminimalisir pernikahan sirri. Hubungan antara hukum adat dengan hukum nasional harus dikembangkan ke arah penguatan lembaga hukum adat sebagai bagian dari lembaga hukum nasional. Pemaknaaan nikah sirri harus diperluas menjadi nikah yang mempunyai bukti. Wewenang mencatat peristiwa pernikahan harus juga diperluas kepada lembaga hukum adat bukan hanya KUAatau catatan sipil semata, atau setidaknya dijalin komunikasi antara KUA, catatan sipil dengan lembaga hukum adat].