Articles
<![CDATA[TELAAH KRITIS METODE HISAB PENENTUAN AWAL RAMADHAN PENGIKUT HABIB SEUNAGAN NAGAN RAYA-ACEH. ]]>
<![CDATA[rasyidin rasyidin]]>;
<![CDATA[ismail ismail]]>
<![CDATA[ Jurisprudensi : Jurnal Ilmu Syariah, Perundangan-Undangan dan Ekonomi Islam Vol 11 No 2 (2019): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam (Jurisprud ]]>
Publisher : <![CDATA[State of Islamic Institute Langsa ]]>
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DOI: 10.32505/jurisprudensi.v11i2.1076
<![CDATA[This journal explains about the Habib Seunagan followers’ calculation method of the beginning of Ramadan’s determination and normative review of the practice of determining the beginning of Ramadan which has been used to date. The result of the research can be explained that Habib Seunagan’s followers use hisab ‘urfi khumasi (not hisab hakiki taqribi) that has been modified from the original method by adding abstinence day before the beginning of Ramadan fasting on Wednesday and Friday to begin Ramadan fasting. Normatively, after considering the legal basis from Alquran, Hadist, and fatwa ulama about the beginning of Ramadan’s determination, then the Habib Seunagan followers’ practice of determining the beginning of Ramadan based on hisab ‘urfi khumasi is not in accordance with the provisions of the law, considering that when starting Ramadan fasting, the essence is still on the 28th or the 29th of Sya’ban based on hisab hakiki tarqibi and can be proven by the sight of the old crescent in the eastern horizon before sunrise on the first day of the Habib Seunagan followers’ Ramadan fasting.]]>
<![CDATA[BETWEEN IDEALS AND CHALLENGES OF ISLAMIC LAW IN THE DIGITAL AGE: ]]>
<![CDATA[ismail ismail]]>
<![CDATA[ Jurisprudensi : Jurnal Ilmu Syariah, Perundangan-Undangan dan Ekonomi Islam Vol 13 No 1 (2021): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam ]]>
Publisher : <![CDATA[State of Islamic Institute Langsa ]]>
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DOI: 10.32505/jurisprudensi.v13i1.3339
<![CDATA[This article aims to explain the tendency to prepare digital prayer schedules and offer the ideal form in compiling digital prayer schedules in Indonesia. The results showed that digital prayer schedules in Indonesia today tend to be arranged in the form of one area with a geographical boundary of the district or city. Currently, there is no digital prayer schedule in one geographic area due to differences in choosing coordinate points as the base of calculation and not the same in using the value of iḥtiyāṭ. The ideal form in compiling a digital prayer schedule is to use the midpoint of the district or city in making the calculation headquarters, the value of the iḥtiyāṭ is adjusted to the area which is used, and astronomical data is taken at a time close to the time of prayer to be known.]]>
<![CDATA[Aktualisasi Jadwal Salat Sepanjang Masa Abu Muhammad Isa Mulieng Aceh ]]>
<![CDATA[Ismail Ismail Ismail]]>;
<![CDATA[Husnaini Husnaini]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 10 No 1 (2021): April 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA ]]>
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DOI: 10.35878/islamicreview.v10i1.245
<![CDATA[This paper aims to explain the actualization of one of the prayer schedules that are still guided by the people of Aceh. Prayer schedules circulating in the community are of various types and forms, patterns of preparation and accuracy also vary. This type of research uses a qualitative approach with the documentation method as a data collection technique The all-time prayer schedule of Abu Muhammad Isa work compiled in 1984 was very contemporary in his time and included in the type of conversion prayer schedule for the surrounding area and guided by the West Indonesia Time zone 105 ° (GMT + 7) in accordance with the Indonesian Presidential Decree. No. 243 of 1963. When compared with the results of the computational calculation, the prayer schedule is slower around 2 minutes than it should. This prayer schedule can be guided within a radius of 55.4 kilometers from the point of calculation, because it uses the value of ihktiyat 2 minutes and can still be used for all time because until now the resulting difference is only in seconds.]]>
<![CDATA[Formula Merawat Damai Dan Kerukunan Untuk Pembangunan Indonesia Yang Berkelanjutan ]]>
<![CDATA[Rizqi Wahyudi]]>;
<![CDATA[Bastiar Bastiar]]>;
<![CDATA[ismail Ismail]]>
<![CDATA[ Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Vol 8, No 2 (2019): Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Bengkulu ]]>
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DOI: 10.29300/mjppm.v4i2.2379
<![CDATA[This article aims to understand the contribution of the Acehnese Academics, scholars and borders in formulating ways to care for peace and religious harmony in Aceh for the sustainable development of Indonesia. Fatally the harmony of life between religious communities in Indonesia in particular still faces many obstacles in its achievement such as the problem of houses of worship, deception, defamation of religion and problems of relations between religious people. Method used is descriptive qualitative with a phenomenological approach. How to monitor and maintain peace in a majestic Indonesia is First by applying the principle of Islamic communication among various communities. Both optimize the function of unifying institutions, such as unifying different vision and mission of community members in one group with the same vision and mission but "not equating aqeedah vision." Thirdly tolerance education with a content of tolerance in Islam, management of conflict, cultivators of mutual love and mutual affection, respect for respect, which is done both by the government formally through educational and non-formal curricula through discussions and studies organized by border preachers, scholars, and academics.]]>
<![CDATA[LHOKSEUMAWE SOCIETY RITUALS AT THE SOLAR ECLIPSE (Study of the Solar Eclipse March 9th 2016 and December 26th 2019) ]]>
<![CDATA[Ismail Ismail]]>
<![CDATA[ Al-Hilal: Journal of Islamic Astronomy Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Syari'ah dan Hukum UIN Walisongo ]]>
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DOI: 10.21580/al-hilal.2020.2.1.5565
<![CDATA[This paper aims to determine the understanding and series of activities carried out by the Lhokseumawe City community during a solar eclipse that is classified as a religious ritual, with an anthropological approach, then get a picture of religiosity in the ritual carried out by the Lhokseumawe City community when a solar eclipse occurs. Referring to two samples of solar eclipse events in Lhokseumawe City, namely the eclipse of March 9, 2016, and December 26, 2019. the form of ritual performed by the people of Lhokseumawe City during the solar eclipse event is by visiting the location prepared by the committee and announced several days before the eclipse occurred which begins with remembrance and blessings in the congregation while waiting for another call. Then performs eclipse prayers in congregation, then eclipse sermons like holiday sermons. Some pilgrims believe that a solar eclipse is a sign of disaster and rituals are performed as a form of protection from that form of disaster. Some others believe it is a sign of God's power and rituals are performed as a form of gratitude and religious instruction.]]>
<![CDATA[Urgensi dan Legitimasi Fatwa Majelis Permusyawaratan Ulama Aceh Nomor 3 Tahun 2018 tentang Penetapan Arah Kiblat ]]>
<![CDATA[Ismail Ismail]]>
<![CDATA[ Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020) ]]>
Publisher : <![CDATA[Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto ]]>
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DOI: 10.24090/mnh.v14i1.3669
<![CDATA[When Muslims have settled on the earth, one of the problems which become a focus of attention is the Kiblah direction. For Muslims, the Kiblah direction is not only the need for prayer which is one of the legitimate conditions of prayer, but also includes other needs related to Kiblah such as the position of burying the body, establishing a mosque and musalla. This paper explains the position of the MPU Aceh’s fatwa Number 3 of 2018 concerning the determination of the direction of the MUI of the fatwa of MUI number 3 and 5 of 2010 concerning the direction of Kiblah and explaining its relevance to the context. With the approach of astronomy, the position of the MPU Aceh fatwa Number 3 of 2018 concerning the determination of the direction of Kiblah is complementary to the MUI fatwa Number 3 and 5 of 2010 concerning the Kiblah direction. Improvements to the integrity and intensity of fatwas are responsive, proactive and anticipatory. The presence of the MPU Aceh’s fatwa on Kiblah direction is able to solve the problem of Kiblah direction in Indonesia, both in the technical and the sociological domain, because the content of the fatwa is relevant with the context and it accommodates the dimensions of science, technology and Fiqh as a characteristic of collective diligence (Ijtihad Jama'i).]]>
<![CDATA[Pendampingan Penyusunan Bahan Ajar Ilmu Falak Berbasis Kurikulum Pesantren Muadalah di Dayah Salafiyah Raudhatul Maarif Cot Trueng Aceh Utara ]]>
<![CDATA[Ismail Ismail]]>;
<![CDATA[Hasna Tuddar Putri]]>
<![CDATA[ IHSAN : JURNAL PENGABDIAN MASYARAKAT Vol 5, No 1 (2023): Ihsan: Jurnal Pengabdian Masyarakat (April) ]]>
Publisher : <![CDATA[University of Muhammadiyah Sumatera Utara ]]>
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DOI: 10.30596/ihsan.v5i1.13185
<![CDATA[Pondok Pesantren Raudhatul Ma'arif Cot Trueng is one of the islamic boarding schools in North Aceh Regency, Aceh Province that has organized a muadalah islamic boarding school curriculum system as regulated in PMA. No. 18 of 2014, where the subject of falak science is one of the subjects of the Islamic family that must be taught for the Aliyah level. Limitations in the availability of falak science teaching materials and teaching staff for falak science subjects are the main obstacles in implementing the muadalah curriculum in the Islamic boarding school. This community service program is aimed at aliyah teachers at the Raudhatul Ma'arif Cot Trueng Islamic Boarding School, which teaches falak science subjects, because several problems include: 1) the teachers who teach falak science subjects have not been able to master the falak science material optimally; 2) teachers are not used to compiling teaching materials that are in accordance with the existing curriculum; 3) The lack of falak science literature in Islamic boarding schools causes teachers to be unable to compile teaching materials optimally. From these problems, assistance activities will be sought, especially in compiling teaching materials in accordance with the muadalah curriculum which is a guideline in the implementation of the curriculum at the Raudhatul Ma'arif Islamic boarding school. This assistance aims to allow teachers to teach falak science independently and falak science material can be taught comprehensively based on the teaching materials they have compiled. The result obtained from this assistance is that teachers have been able to understand mastering falak science so that they can produce falak science teaching materials in the form of textbooks that are in accordance with the competencies in the muadalah curriculum. These results are obtained from the results of mentoring starting from the planning stage, action stage, observation and ending with reflection.]]>
<![CDATA[ROADSHOW TELESKOP DI DAYAH JABAL NUR ACEH UTARA ]]>
<![CDATA[Ismail Ismail]]>;
<![CDATA[Hasna Tuddar Putri]]>;
<![CDATA[Laiyina Ukhti]]>;
<![CDATA[Syahri Ramadhani]]>
<![CDATA[ Jurnal Pengabdian Masyarakat Multidisiplin Vol 6 No 3 (2023): Juni ]]>
Publisher : <![CDATA[LPPM Universitas Abdurrab ]]>
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DOI: 10.36341/jpm.v6i3.3323
<![CDATA[Jurusan Ilmu Falak di Indonesia masih tergolong baru dan masih kurang familiar di kalangan masyarakat, terutama di kalangan pelajar pada jenjang terakhir yang akan melanjutkan kuliah, hal ini dibuktikan hampir seluruh jurusan ilmu falak di Indonesia menjadi jurusan langka peminat. Metode yang digunakan dalam pengabdian ini berupa sosialisasi dan edukasi yang menggunakan alat peraga berupa teleskop pada santri kelas VI Dayah Jabal Nur Aceh Utara. Materi yang disampaikan berupa pengenalan ilmu falak dan penggunaan teleskop. Pengabdian ini bertujuan untuk memperkenalkan ilmu falak dalam bentuk sebuah profesi dan studi lanjut yang sangat dibutuhkan dalam kehidupan sehari-hari. Hasil pengabdian ini terlihat para santri sangat antusias dalam mengikuti acara dan adanya perubahan dalam memahami tentang ilmu falak dan teleskop. Diharapkan acara pengabdian seperti ini terus berlanjut dengan alat peraga yang berbeda-beda di sekolah dan dayah agar peminat melanjutkan pendidikan ke jenjang sarjana di jurusan ilmu falak.]]>
<![CDATA[Preferences for Capturing Market Share of Halal Products in the 5.0 Era Through the UTAUT-3 Model for MSME in Lhokseumawe City ]]>
<![CDATA[Safwan, Safwan]]>;
<![CDATA[Maulana, Nora]]>;
<![CDATA[Mulyani, Rita]]>;
<![CDATA[Ismail, Ismail]]>
<![CDATA[ Al-Muamalat: Jurnal Ekonomi Syariah Vol. 12 No. 1 (2025): January ]]>
Publisher : <![CDATA[Department of Sharia Economic Law, Faculty Sharia and Law, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/am.v12i1.40874
<![CDATA[This study aimed to develop a new model for MSME growth and identify key factors influencing the increase in halal market share among MSME through empirical testing of the Unified Theory of Acceptance and Use of Technology (UTAUT-3). A mixed-method sequential explanatory approach was employed. The sample was selected using purposive sampling, resulting in 70 respondents. Quantitative data were analyzed using the Partial Least Squares Structural Equation Modeling (PLS-SEM) method, while qualitative data were examined through triangulation and the Analytical Network Process (ANP) method. The findings revealed that all independent variables—including performance expectancy, business expectancy, social influence, facilitating conditions, hedonic motivation, price value, habits, and personal innovation—had a significant positive effect on behavioral intentions to use QRIS among MSME actors in Lhokseumawe City. These results highlight the need for more intensive and comprehensive utilization of digital technology to achieve optimal business performance. The adoption of QRIS, strengthening of halal branding, product innovation, and increased competitiveness are strategic steps toward building partnerships with various stakeholders and developing a sustainable halal MSME ecosystem. Supportive government policies and programs are essential for fostering an ecosystem that promotes technology adoption and the growth of halal products in the 5.0 era.]]>
<![CDATA[Frequency-Based Analysis of Mosque Qibla Errors in Medan ]]>
<![CDATA[Rakhmadi, Arwin Juli]]>;
<![CDATA[Putraga, Hariyadi]]>;
<![CDATA[Ritonga, Marataon]]>;
<![CDATA[Ismail, Ismail]]>
<![CDATA[ Al-Hilal: Journal of Islamic Astronomy Vol. 7 No. 1 (2025) ]]>
Publisher : <![CDATA[Fakultas Syari'ah dan Hukum UIN Walisongo ]]>
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DOI: 10.21580/al-hilal.2025.7.1.24203
<![CDATA[Mosque plays a vital role in supporting the performance of prayer comfortably and solemnly. However, one of the most crucial elements in mosque construction is the accuracy of the qibla direction facing the Kaaba. In cities far from the Kaaba, such as Medan, determining the qibla direction cannot be done visually and requires precise astronomical calculations and technical approaches. The problem that arises is the continued presence of mosques with qibla directions deviating from the correct orientation, which can affect the quality of worship for Muslims. This study uses a specially reduced mosque Qibla measurement sample data in Medan city. This paper analyzes data from 38 mosque samples with Qibla direction errors, which were re-measured by the UMSU OIF team. The data were then processed using a frequency distribution method to provide an overview of the error distribution in mosque Qibla directions across the city of Medan. This study found that the error often seen is a deviation of 9-12 degrees from the Qibla direction, and the mistake factors. This study also found that the misalignment of Qibla directions in Medan is mainly due to prioritizing land efficiency over directional accuracy during mosque construction, as well as relying on general assumptions and previously heard fatwas rather than precise astronomical calculations.]]>
