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Tinjauan Hukum Islam Terhadap Tip Kurir Cash on Delivery (COD) di Kantor J & T Talang Babat Annisa Fitri; M Arif Musthofa; Triyana Wulandari; Zeni Sunarti; Al Munip
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.2838

Abstract

This study employed a qualitative approach. The data used in this study were primary and secondary data. The field research technique used was file research. 1). Observation, conducted by the author directly by observing various matters related to the writing. 2). Interviews, where the author conducted the writing through an individual approach and directly asked several informants. 3). Documentation, or data collection, conducted by the author by going into the field to collect data or documents that could provide an overview of the location and object. The results of this study showed that many customers gave tips to J&T couriers. From an Islamic perspective, tipping J&T couriers is essentially permissible, especially if the giving is a form of appreciation for good service and not coercion. Tipping J&T couriers is not an obligation, but rather a form of appreciation for the service provided by the courier to the customer, so that the customer feels satisfied with the courier's performance. These tips are given voluntarily without any request or coercion.
Tinjauan Hukum Islam Terhadap Peran Ganda Komunitas Perempuan Pencungkil Kelapa di Kelurahan Mendahara Ilir Aris Aris; Nilfatri Nilfatri; Kurniawan Kurniawan; Haeran Haeran; Zeni Sunarti; Al Munip
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.3114

Abstract

This study aims to examine the dual roles of women in the coconut-picking community in Mendahara Ilir Village, Mendahara District, and examine these roles from an Islamic legal perspective. These dual roles encompass domestic roles as wives and housewives, as well as public roles as breadwinners in the informal sector. This research employed a qualitative approach with fieldwork methods through observation, interviews, and documentation. The results indicate that women in this community contribute significantly to the family economy while still fulfilling their household responsibilities. From an Islamic legal perspective, this dual role is permissible as long as it does not neglect primary family obligations and does not conflict with Sharia principles. Islamic law values women's hard work and recognizes their right to work, provided they maintain good manners, family responsibilities, and Islamic values. Therefore, the dual role of female coconut-picking women in this region can be categorized as a form of social ijtihad that aligns with the maqasid of Sharia, particularly in the protection of life and property.
Implementasi Sistem Bagi Hasil Kebun Kelapa Perspektif Hukum Ekonomi Islam (Studi Kasus di Kebun Bapak Karimun Desa Kuala Lagan Kecamatan Kuala Jambi) Dewa Saputra; M. Arif Musthofa; Zeni Sunarti; Kurniawan Kurniawan; Triyana Wulandari; Hasna Dewi
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.3139

Abstract

The purpose of this study was to determine the implementation of the profit-sharing system in Mr. Karimun's coconut plantation in Kuala Lagan Village, Kuala Jambi District, and to analyze the profit-sharing system from an Islamic economic perspective. This study employed a qualitative approach with descriptive methods. The data collected in this study were primary and secondary sources. The techniques used by the researcher to obtain objective and valid data or information were observation, interviews, and documentation. The data analysis process consisted of three main components: data reduction, data presentation, and verification (conclusions). The conclusion obtained is that the profit-sharing system is carried out with a general profit-sharing pattern of 50:50 or according to contribution, the coconut plantation profit-sharing system is implemented verbally based on mutual trust at Mr. Karimun's Garden in Kuala Lagan Village, Kuala Jambi Regency. Although this collaboration boosts the economy and strengthens social ties, it is still administratively ineffective because there is no formal or written agreement and costs and results are not recorded transparently. From the perspective of Islamic economic law, the profit-sharing system of coconut plantations at Mr. Karimun's Garden in Kuala Lagan Village is basically permissible (mubah) as long as it involves mutual agreement (taradhi) and avoids fraud or injustice. However, because several things are not in line with Islamic values ​​of the protection of rights, justice, and clarity in the agreement, such as the absence of written records that outline rights and responsibilities and a more logical way to distribute resources, this practice needs to be improved and strengthened to be more in line with Sharia teachings, which emphasize justice, legal clarity, and the protection of all individuals involved
Analisis Hukum Islam Terhadap Sistem Pengupahan Jasa Urut Tradisional (Studi Kasus di Kelurahan Rano Kecamatan Muara Sabak Barat Rhodiah Almunawwarah; Zaenal Abidin; Alisyah Pitri; Nilfatri Nilfatri; Zeni Sunarti; Reza Okva Marwendi; Haeran Haeran
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.3381

Abstract

This study aims to examine the practice of the traditional massage service wage system in Rano Village, West Sabak District, East Tanjung Jabung Regency, and examine it from an Islamic legal perspective. The focus of the study is directed at two main problems, namely: (1) how the practice of traditional massage service wages is carried out by the community in Rano Village, and (2) how Islamic law views the clarity of the contract (ijarah) and the fairness of wages in this practice. This study uses a descriptive qualitative approach with a case study research method and uses data collection methods through observation, in-depth interviews, and documentation. The results of the study indicate that the majority of transactions are carried out verbally and are not accompanied by an initial nominal agreement, but rather based on the principle of willingness and local customs (‘urf). Normatively, this practice contains elements of gharar which can affect the validity of the contract, but is still tolerable in the socio-cultural context of the community provided it does not give rise to disputes.
Analisis Praktik Jual Beli Bola Bulu Tangkis Ditinjau Dari Perspektif Hukum Islam (Studi Kasus Di Gedung Hall Sk 10 Kelurahan Bandar Jaya) Syahril Ramadhan; Haeran Haeran; Zeni Sunarti; Kurniawan Kurniawan; Alisyah Pitri; Reza Okva Marwendi; Ahmad Hidayat
Journal of Innovative and Creativity (Joecy) Vol. 6 No. 2 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i2.12798

Abstract

This study analyzes the practice of buying and selling badminton shuttlecocks at the SK 10 Hall in Bandar Jaya Urban Village from an Islamic legal perspective. Employing a descriptive qualitative method, data were collected through in-depth interviews and direct observation involving sellers, buyers, hall management, and local religious figures. The results indicate that transactions are conducted directly using simple verbal agreements, with sellers honestly disclosing price and product quality information prior to the transaction. Viewed through the lens of *fiqh muamalah* (Islamic commercial law), this economic practice generally adheres to fundamental Sharia principles such as mutual consent, price transparency, and honesty between parties. However, a potential for minor *gharar* (uncertainty) remains regarding the durability and specific quality of the shuttlecocks in certain transactions. This study contributes to the development of Sharia economic law scholarship regarding micro-economic activities within community sports settings. Future research is encouraged to expand the scope of informants to ensure a comprehensive analysis.
Analisis Praktik Penyaluran Zakat Fitrah Di Desa Trimulya Ditinjau Dari Perspektif Hukum Islam Acok Pujiono; Haeran Haeran; Zeni Sunarti; Daud Daud; Kuswanto Kuswanto; Erwina Kartika Devi; Ahmad Hidayat
Journal of Innovative and Creativity (Joecy) Vol. 6 No. 2 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to examine the actual mechanisms of zakat fitrah distribution in Trimulya Village and to analyze the practice's conformity with Islamic law and prevailing positive law in Indonesia. A descriptive qualitative method with a normative-empirical legal approach was employed. Primary data were gathered through field observations and in-depth interviews with informants selected via purposive sampling—including the village midwife, religious leaders, official zakat administrators, village officials, and community members acting as zakat payers. Secondary data were obtained through literature reviews, documentary research, and an analysis of relevant legislation. Data analysis utilized the Miles and Huberman interactive model, comprising three stages: data reduction, data display, and conclusion drawing/verification. The study yielded two key findings: First, the mechanism of distributing zakat fitrah to the village midwife in Trimulya is driven by strong emotional ties rooted in local tradition and a community sense of indebtedness; zakat is handed directly to the midwife's residence, after which she redistributes it to her own internal family network. Second, from the perspective of Islamic law, this practice is categorized as an invalid normative deviation. The village midwife is financially capable; thus, she is legally prohibited from receiving zakat and falls outside the eight categories of zakat recipients—a classification that is absolute and defined in Surah At-Taubah, verse 60. Because the requirement regarding the correct recipient was not met, the status of the zakat assets shifted to that of a hibah, meaning the muzaki have not yet fulfilled their Sharia obligation to pay zakat fitrah.