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AT-Tahdzib: Jurnal Studi Islam dan Muamalah
Published by STAI At-Tahdzib
ISSN : 20897723     EISSN : 25031929     DOI : -
Core Subject : Education,
Education Other
AT-Tahdzib: Jurnal Studi Islam diterbitkan oleh Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang pada bulan September 2013. Berisi kajian studi Islam, muamalah dan bidang-bidang keilmuan. Sesuai dengan peraturan penulisan yang diterbitkan dua kali (bulan Maret Dan September ) dalam setahun dan publikasi penelitian keagamaan, muamalah (ekonomi Islam) serta keilmuan lainnya sebagai tanggung jawab ilmiah dan perwujudan Tri Darma Perguruan Tinggi.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 185 Documents
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Studi Komparasi Antara Pendapat Madzhab Maliki dan Madzhab Syafi’i tentang Mahar Mitsil Bagi Istri yang Ditinggal Mati Suaminya Qobla Dukhul Yayat Dimyati
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 1 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

One of the issues that need to be highlighted as well as the attention among Muslims is the issue of dowry, especially in the situation of a husband who does not determine the dowry and dies qabla dukhul. Furthermore, regarding the dowry of qabla dukhul, there were differences of opinion from several Muslim scholars, especially Maliki and the Shafi'i School of Religion. The purpose of this study was to find out the opinions of Madhab Maliki and Syafi'i Madhhab about the dowry of the night for the wife left behind by her husband qobla dukhul and to find out about the law of Madhab Maliki and Syafi'i Madhhab to find out the similarities and differences of opinion between the two schools. The results showed that according to the Maliki School of Wife whose wife had left her husband qobla dukhul and had not mentioned the dowry, the wife was not entitled to receive dowry but was entitled to inheritance. Whereas according to the Shafi'i School of Religion in this matter, it was argued that if the wife left behind by her husband qobla dukhul while the husband did not mention the dowry, the wife would still be entitled to receive dowry and inheritance. Based on the analysis in this study, it can be concluded that the differences of opinion between the Maliki Madrasah and the Syafi'i Madhhabis are caused by the conflict between qiyas and atsar. Madhab Maliki stressed the dowry of prices on buying and selling. So when the husband dies qobla dukhul, the husband does not need to pay dowry. The Maliki school of thought took up the argument by referring to the friend of Ali ibn Abi Talib. While the Shafi'i School of Understanding has an understanding that when the marriage contract has taken place, and the marriage becomes legal from the side of the law, the bride price must be given to the wife. This opinion holds to the hadith narrated by Tirmidhi from Ibn Mas'ud
Peranan Pondok Pesantren Di Era Digital Abdul Muid
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Islamic Boarding School Education is the most fun for students in this digital age because Islamic Boarding School education is very convenient for the development of children's mental health in order to achieve world education goals and the hereafter. To answer the challenges of parents, the Islamic Boarding School in this era was equipped with a very complete formal education. Especially to form an Islamic character that has added values ​​in creating children with the character of al-akhlaq al-karimah. For parents, God willing, the world of pesantren is an educational institution that will bring prosperity and safety to their children, not only welfare in the world, but isya Allah the welfare of life in the hereafter. Herein lies the importance of the Research on the Role of Islamic Boarding Schools in the Digital Era, this is a solution for parents of students who will leave their children in Islamic Boarding Schools. There used to be a lot of assumptions by parents who left their children at the Islamic boarding school to only print Modin and Kyai, but that assumption was completely eroded by the reality in the field which was able to prove, that many children of Islamic Boarding School graduates who entered State Universities, such as UNAIR, ITS , Universitas Brawijaya Malang, UGM, and so on can be anything, so the assumption disappears on its own. So that empirical evidence is able to change the paradigm of students 'parents' thinking to increasingly love Islamic boarding schools. In the community's old-fashioned thinking, they consider boarding schools are only to accommodate children who are not achievers, (Naughty), then Islamic Boarding Schools in this Era, the assumption disappears by itself, because Islamic boarding school graduates are able to displace the outstanding state schools, because pesantren are managed by modern management and are increasingly loved and loved by the community, except pesantren which apply special management of the salaf method).
Adil Dalam Poligami Menurut Kyai Di Jombang Perspektif M. Quraish Shihab Ahmad Khotim
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

This article reviews about M. Quraish Shihab's perspective polygamy, and the one who practices polygamy is a Kyai in Jombang Regency. The status of polygamy has been registered at the Jombang M. Quraish Shihab Religious Court, seeing that justice can only be in the matter of matei, while being fair in matters of affection is very difficult to apply to people who are polygamous. Whereas the Kyai in Jombang who do polygamy can all only be fair in material matters, if in terms of affection it is very difficult to do this in line with the view of M. Quraish Shihab.
Relevansi Corporate Social Responsibility Terhadap Nilai-Nilai Ekonomi Islam Perspektif Mazhab Mainstream Bustanul Arifin; Zainal Fanani; M Muflikhul Khitam
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Corporate social responsibility is a program dedicated to the interests of humanity and the environment and is intended to promote human beings, especially those around Environmental sustainability, especially where the company is operated. Corporate Social Responsibility is a concept relevant to the economic values of Islam in the point of view of the Mainstream sect. Researchers divide it into 3 principles, as follows: 1) Corporate Social Responsibility is faced with the principle of compound ownership (Multitype ownership) is relevant to the value of ownership (ownership) and the value of balance (equilibrium). Ownership values include private property and collective ownership. The balance value in terms of balance between right and obligation should be in care. Both of these values are derived from the value of Unity of God. 2) Corporate Social Responsibility if connected with the principle of freedom of action/endeavor (freedom to act) is to the company with the community that belongs to the concept of Khalifat That implies unity and brotherhood. Such freedom is in the context of economic freedom that corresponds to Sharia. 3) Corporate Social Responsibility Judging by the social Justice principles (social Justice) is demonstrated through its identity as part of the company's business ethics in which it applies the principle of fairness. Because in its implications, CSR emphasizes the concept of 3 P (profit, people, and planet) interrelated.
Dampak Obyek Wisata Religi Makam Gus Dur Terhadap Pendapatan Pedagang Di Tebuireng Kecamatan Diwek Kabupaten Jombang Ilyas Nurul Azam
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

This study aims to determine the impact of religious tourism Gus Dur of income traders, these findings are; Visitors to the tomb of Sunan degrees has a goal to enjoy and linger in the pilgrimage, the pilgrims usually they unwind by buying food and drinks around the tomb of Sunan degrees as well as pocket money if there is more they prefer to buy souvenirs bearing the tomb of Gus Dur , even they also provided a place to stay so it can also indirectly increase the income of traders. Friday day on certain days of the Islamic month of Ramadan, especially in the number of visitors increased. Results of analysis of different test average (compare the mean) with t-test with Paired Two Sample for Means (Paired Data) between income trader before he was traded by the trade around the tomb of Gus Dur with an average income of 42 food and beverage vendors, toys children, souvenir, souvenirs and religious equipment moving at intervals 28,444,390,243.90 and 122,250,000,00 with average earnings up to 1,650,000,00 526.097.56 showed that it greatly affects the location of differences on income traders, before trading at the location about the Tomb of Gus Dur by not selling around the grave even though the merchants did not have the homogeneity of old sell.
Pengaruh Kepemimpinan Partisipatif Pada Kinerja Mahasiswa Magang: Peran Mediasi Kepercayaan Pada Organisasi Supeno Supeno; Ali Audah
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Research involving final-year students’ university internship on Islamic High School for three months. Students completing measure instruments that developed by researcher. Data covered used to test of direct and indirect effect of participative leadership toward task and contextual performance with mediation of affective and cognitive-trust in leader. Result of analysis shows participative leadership, affective and cognitive-trust in leader simultaneously has positive influence toward task and contextual performance. Participative leadership partially has positive influence on both task and contextual performance as well as on affective and cognitive-trust in leader. Affective-trust in leader partially has positive influence on task performance. Direct effect of participative leadership on task performance was bigger from indirect effect by affective-trust in leader, and total effect was bigger from direct effect. Influence of participative leadership on task performance unmediated by affective-trust in leader. Because contextual performance uninfluenced by affective-trust in leader, so affective-trust unmediated for influence of participative leadership on contextual performance. Because no influence of cognitive-trust on task and contextual performance, so cognitive-trust unmediated for influence of participative leadership, both on task or contextual performance. Research finding would discuss in students internship context.
Hak Syuf’ah dalam Akad Musyarakah Mutanaqishah Faridatul Fitriyah
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Musyarakah Mutanaqishah is one of akad which has minor risk compared to the other akad that is commonly implemented by sharia banking. In Musyarakah Mutanaqisah contract of cooperation Musyarakah Mutanaqishah can be done in various commercial business activities, with the form of business that is shariah compliant, among others; the principle of buying and selling, and renting rent. The important point is to be aware of that Musyarakah Mutanaqisah creates ownership in the form of a stationary asset, the parties in the union are not allowed to sell the portion of the assets owned to the other party outside the union without permission from other members of the union. Because, when members of the union sell their portions to the outside of the Union, there is a right to the members of the long-standing member of the assets that have been purchased by new members of the union. When the rights of Syuf’ah are applied, there is a worry that the parties are harmed. Based on this background, the author examines the right of Syuf’ah in Musyarakah Mutanaqishah contract. Based on the results of the study of the rules of agreement Musyarakah Mutanaqishah, based on theories and the rules of Dewan Syariah Nasional-Majelis Ulama Indonesia do not discuss the rules regarding the prohibition of parties in the union move or sell to other parties outside the union. But the implementation of this agreement on Sharia banking, the Otoritas Jasa Keuangan regulates the standard application of Musyarakah Mutanaqisah product. In the standard book the application of musyarakah Mutanaqishah products, arranged in relation to Negative Covenant clause. In drafting a financing agreement contract with the Musyarakah Mutanaqisah scheme, the bank should bind customer not to divert and surrender the portion of the customer's ownership to the other party, either in whole or in part. The author hopes the rule of application of this agreement is also noticed by other financial institutions, especially non-bank financial institutions in its transaction also implementing Musyarakah Mutanaqisah contract.
Pemahaman Matan Hadith Mukhtalif (Studi Hadith Nabi Musa Memukul Wajah Malaikat Maut) Purwantoro Purwantoro
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 6 No 2 (2018): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

The content of the Prophet's Hadith will always be in line and in harmony with the content of the Qur'an. When encountering the Hadith content which is indicated as odd (mukhtalif), it is necessary to do in-depth research. It is found in the book of Saheeh Bukhari that the Prophet Musa struck the Angel of Death face. In simple words the hadith seems absurd, how a Prophet dared to hit the Angel face. In this study, we will find the fact that angels were human when they met the Prophets. When this human form, the Prophet Musa struck the face of the Angel of Death. Angels turned out to be a number of human beings when met with several Prophets.
Terobosan dan Perubahan Kebijakan Ekonomi pada Masa Pemerintahan Umar bin Abdul Aziz dalam Mewujudkan Kesejahteraan Sosial Nurani Puspa Ningrum; Yuliawati Yuliawati
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 8 No 1 (2020): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Abstract: This study aims to find out how the breakthroughs and policy change during the reign of Caliph Umar bin Abdul Aziz in the context of prospering his people, using qualitative methods that are used descriptively. The sources used are historical sources using library data. The result shows that public financial management policy of Caliph Umar bin Abdul Aziz is by optimizing state revenue by using zakat as the main source, optimizing jizyah, kharaj, usyur, ghanimah/fai, and taxes (dharibah). Improving the people’s welfare by optimizing the budget for people's welfare by created a good economic facilities and fixed up the agriculture fields. Whilst the impact of the policy carried out by Umar bin Abdul Aziz is an increase in people’s welfare, an increase in people's purchasing power, a reduction in poverty, a reduction in taxes because many of them changes theis faith to Islam, and those enhancement as the realization of the high islamic’s commitment in brotherhood and prosperity. Attainment of welfare was not only material or physical satisfaction, but also the fulfillment of spiritual needs as the capital for development. Keywords: Policy, State Revenue, State Expenditure, Caliph Umar bin Abdul Azi
Etika Berkomunikasi Dalam Islam (Kajian Dalam Surat Al-Ahzab Ayat 32 Dan Ayat 70) Ira Trisnawati; Muhammad Syahrul Mubarak
AT-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 8 No 1 (2020): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib Ngoro Jombang Indonesia

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Abstract

Communication is a human need in every activity. Especially in muamalah, communication was an important role in the success and failure of these muamalah activities. Good communication can foster friendship and affection between humans. Ethics is a science that discusses the pros and cons of a human's behavior, human habits in his association with each other. Communication is the process of delivering a message or delivery of information which the meaning of the message’s sender to the recipient of the message, which is used as a tool to achieve certain goals. The ethics of Islamic communication is the procedure in conducting communication in accordance with moral values ​​in determining the good and bad behavior of a person by means of Islamic delivery, so that it leads to the benefit of humanity. This research uses library research method (literature) which focuses on searching and studying literature and other library materials by using qualitative methods and focusing the discussion on Surah al-Ahzab verse 32 and verse 70. Surah Al-Ahzab was a Madaniyah letter which discussing various legal issues, one of which is about the ethics of communication. Ethics in communication should be use qoulan karima and qoulan sadidan which are the teachings of Islam. Ethics taught in Surah al-Ahzab verse 32 and verse 70 teach us that in interacting we must use good ethics, especially in terms of communication, so as not to cause misinterpretation due to poor communication ethics.

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