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alalbab
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Al-Albab
ISSN : 02166143     EISSN : 25028340     DOI : -
Core Subject : Social,
Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.
Arjuna Subject : -
Articles 242 Documents
Religion-State Relation Within the Suryalaya Qadiriyah Naqsyabandiyah Tariqa Salahudin, Asep; Santoso, Try Riduwan; Hj Abd Karim, Norhayati binti; Hilmi, Akhmad Robittul
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2756

Abstract

The assumption that a tariqa group opposes worldly attainment and power is incorrect; their engagement in practical politics stems from a moral duty to uphold the state’s unity and integrity. This article delves into the political communication established by a Sufi figure, Abah Anom, aiming to reinforce the teachings of the tariqa and its relevance to religion and the state. Employing a descriptive qualitative approach through literature review, this research obtained data from various documents such as lecture texts, announcements, and photographs. The findings reveal two strategies employed by Abah Anom to reinforce the relations between religion and the state. First, a focus on spiritual growth, emphasizing practice and religious knowledge as guiding principles. Second, the maintenance of relations with state leaders, fostering legitimacy as responsible citizens. This study concludes that the relations between religion and the state that constitute part of the teachings of the Qodiriyah Naqsabandiyah tariqa (TQN)serve as a means to advocate and position itself within Muslim communities and government, aligning with both religion and state objectives. Furthermore, it suggests that the roles of the kyai extend beyond a broker of culture; the kyai also plays the role of a broker of politics to preserve harmony among religious groups and uphold the state’s unity and integrity.
Repositioning Religious Organization Activism in The Digital Era Tijani, Ach; Banyal, Abdul Muin
Al-Albab Vol 13, No 1 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i1.2963

Abstract

The rise of the digital world poses a challenge to the position of religious organizations. This is evident in the emergence of new authorities, both individuals and groups, outside traditional religious structures. Nahdlatul Ulama (NU), a mainstream traditional organization, has also been impacted by this shift. However, several studies indicate that NU has effectively adapted to various challenges and situations over time. This analysis focuses on how NU, as a representative of traditional mainstream Islamic organizations, has repositioned itself in response to the digital era, using the example of its activities in Mojokerto. This work addresses two key issues: first, how NU adapts to the presence of social media; second, what strategies NU employs to reposition itself in the face of these new challenges on social media. To explore these questions, this work employs a qualitative methodology, collecting data through interviews, observations, and documentation. The data is then analyzed and presented using a digital religion approach. The findings suggest that NU has repositioned itself in two main ways. First, through adaptation, by adopting and actively using social media platforms such as Facebook, Instagram, and YouTube via the organization’s official accounts. Second, through a form of resistance, by having NU activists engage on social media without prominently displaying their organizational affiliation.  
A Netnography Analysis of Thematic ­Hadith Memes Distribution on ­­ Social Media Usman, Ermawati; Nurdin, Nurdin; Ahmed, Ashir; Huda, Miftachul
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2778

Abstract

Instead, the use of hadith memes among Muslim communities is rampant, and the study of hadith memes is scarce. This study, therefore, aims to examine the use of hadith memes by millennial Ulama and the types and content of hadith memes disseminated and exchanged in the virtual world by millennial Ulama. This study built thematic hadith memes based on their contents and formats on social media platforms using Rajan's (2015) theory of religious memes. This study employed a netnography method, collecting data from the social media sites Facebook and WhatsApp of Islamic millennial Ulama. We used a thematic approach in analyzing the data. Our results show that hadith memes disseminated on social media sites fall into four themes. The first theme is prayer hadith memes that present the traditions of prayers in Islam. The second theme is hadith memes related to sacrifice, which depict messages of Muslims' willingness to practice gratitude and to sacrifice to do things according to Allah's will. The third theme of the hadith memes is that they present messages about the afterlife, which tells about the end of life, such as life in the grave, hell, and heaven. The last theme is hadith memes about tolerance, which tell about the importance of living in tolerance and respecting each other. We conclude that our study contributed to understanding the distribution of hadith meme themes in the virtual world to enhance the sharing and exchange of Islamic teachings.
Cultural Education for Sustaining Nusantara Religion Within Boti Indigenous Community Wardany, Octalyna Puspa; Makin, Al; Maarif, Samsul
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2655

Abstract

Boti indigenous community which is in Timor Tengah Selatan district, Nusa Tenggara Timur preserves and nurtures their Nusantara religion, named Uis Neno ma Uis Pah. Boti is able to live through different eras, before West influences, the colonization era, modern, and contemporary. How can the Boti indigenous community be sustained with their religion as part of custom? Is there any certain methodology which they have implemented for the regeneration so their descendants keep preserving and nurturing their Nusantara religion?. This research article is focused to answer those two questions. The research is already implemented using ethnography method, so the researcher lived in the Boti indigenous community for 13 months from October 2, 2021 until November 1, 2022. This research used decolonization as the perspective method in order to understand Boti’s Nusantara religion as well as their customs in detail and holistic including the concept and the core, so enable to do the comprehensive analyzing using proper theories of education; education and culture theories from Ki Hajar Dewantara, the Indonesia National Education Notable; Tukan and Hasfaria’s theory about Adat (Indonesia: custom); Roem Topatimasang’s theory about school; and Mori’s theory about learning method. Boti implements the cultural education as the methodology to do the regeneration so the next generation know and preserve their Nusantara religion and customs. It teaches the understanding of the transformation in life that enables them to be open and flexible for the new influences. By the implementation of division on education; modern and cultural education; Boti indigenous community is able to sustain and nurture their Nusantara religion.
War Stories in Post-Conflict Society: The Experience of The Kayeli Christian Refugees in Ambon Pattiserlihun, Selvone Christin; Ahnaf, Mohamad Iqbal; Narciso, Jerson Benia
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2750

Abstract

Conflict narratives that develop in post-conflict societies are always considered dangerous as conflict triggers that lead to new conflicts. In communities where oral tradition is the primary source of knowledge, storytelling about past contests becomes a central means of transmitting both violent and peaceful cultures. Post-conflict society cannot be separated from the role of war stories in forming individuals and constructing dynamics of communal relations. This study aims to observe and analyze the extent of the role and influence of conflict-telling in post-conflict societies, particularly in conflict-vulnerable communities that were victims of the 1999 conflict in Maluku. This qualitative research was conducted in 2023. The data was collected through in-depth interviews with 15 Kayeli Refugee respondents, who were selected as a sample of vulnerable people based on objective scientific considerations. The results of this study indicate that conflict-vulnerable communities still maintain war stories up to 20 years after the conflict, both with nuances of violence and peace in the limited public and domestic space of religious segregation that is not reached by peacebuilders in efforts to peacebuilding in Ambon. Interestingly, conflict experiences, especially violent stories, become a tool to maintain segregation and present the continuation of structural and cultural violence. On the other hand, there are stories of peace and reflection on the conflict that can be used as a new way to support simple peacebuilding in Ambon as the Multicultural Capital of Maluku.
A Christian Perspective on Islamic Concepts of Jihad, Iman And Islam in the Context of Mindanao Peace Process Narciso, Jerson Benia
Al-Albab Vol 13, No 1 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i1.3005

Abstract

This paper is an excerpt of a full-blown study that the author did on the role of religion in the peace process in Mindanao of Southern Philippines. It attempts to understand and analyze Islamic concepts of Jihad, Iman and Islam and their significance to the problem of armed conflict in Mindanao. Analyses of these concepts is based mainly from the perspective of Islamic liberation theology specifically on the works of Farid Esack, Asghar Ali Engineer, and Fazlur Rahman, whose thoughts on the subject are seen to have more relevance towards development of a contextual Islamic theology of peace and liberation that is reflective of the historical, socio-political, cultural, and economic conditions in Mindanao of Southern Philippines. The study attempts to understand the meanings of Jihad, Iman and Islam and draw out essential and significant theological, ethical, and political principles and values which are relevant to the issues of conflict in Mindanao of Southern Philippines, and the role of religion in the peace process. Based on the principles and values derived from the study of the said Islamic concepts, the study attempts to construct a theological and political agenda that is informed by the historical, social, and political context in Mindanao of Southern Philippines. 
Rumi Concept of Love: The Path to Interfaith Harmony and Peace Shadiqin, Sehat Ihsan; Wahyudi, M. Agus; Alfiatunnur, Alfiatunnur; Jamil, Shabrun
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2986

Abstract

Building mutual understanding among people of different religions is crucial in anticipating issues arising from individual religious identities. The concept of love, as viewed by Jalaluddin Rumi, can serve as a medium for nurturing interfaith peace. Rumi believed that love is at the core of human existence and emphasized its power in achieving tranquility. Through Rumi’s teachings, we gain an understanding of the significance of compassionate love in fostering mutual understanding and respect among different faiths. This article delves into Rumi’s life and works, highlighting his contributions to Sufism and his unique perspective on love. Furthermore, it delves deeper into Rumi’s concept of love. The aim of this paper is to contribute to the field of interfaith studies by exploring the potential of Rumi’s concept of love to promote mutual understanding and respect among religions through poetry and Rumi’s teachings. The research employs a qualitative method, specifically a literature review, drawing data from various references, books, and articles related to Rumi’s works and thoughts, particularly those discussing the concept of love. The findings reveal that Rumi’s concept of love can serve as a medium for addressing religious conflicts and building a more peaceful world. By embracing Rumi’s teachings on love, we learn to see beyond our differences and connect with each other at a deeper level.
Religious Spirituality: Sufi Healing for Rehabilitation of Juvenile Delinquency Santoso, Try Riduwan; Salahudin, Asep; Salam, Faiz Abdul; Kafiul Khuluq, Muhammad Shahinshah; Suryana, Nana
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2966

Abstract

Sufi Healing therapy is a spiritual or non-medical therapy which is conducted through Sufi practices during the suluk process. The purpose of this paper is to discuss the manner in which Sufi Healing model is applied in the process of reforming juvenile delinquents. In this study, the description of the data is qualitative which has been collected through observations, interviews and documentation. This study has shown that there is a Sufi Healing model in rehabilitating the juvenile delinquents at the Rehab Center employing Sufi tradition through rituals. According to the Sufi Healing model, the following are the factors; Doctrine of tariqa teachings, Murshid [mentor] and Coach. The prescriptions for the juvenile delinquents in Sufi Healing aim to improve self-awareness and personal self-control. The Sufi Healing ritual is also capable of making the pious individually and socially positive of adolescents who have such personalities, as well as enhance human consciousness and self-governance to perform positive actions. This paper established that Sufi Healing is an example of an alternative model of therapy for rehabilitation of juvenile delinquency based on spirituality. From this research, it is recommended that mental health remains a central control and command point in people’s lives.
Contradiction of Power Within Muslim Women in Minangkabau Matrilineal Society Alam, Lukis; Muhammad, Atha Mahdi
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3202

Abstract

This research explores the relationship between power and gender, focusing mainly on Minangkabau Muslim women. The study integrates a literature review with ethnographic methods to understand how these women navigate societal structures that prioritize male authority, commonly referred to as ‘patriarchal frameworks ‘, while adhering to cultural traditions. Data were collected from academic sources, community reports, and fieldwork, highlighting women’s lived experiences in key lineage and household leadership positions. The findings indicate that while Minangkabau Muslim women are empowered by their roles as lineage bearers and heads of households, they encounter significant challenges due to the intersection of gender and Islamic norms. Tensions emerge between their matrilineal heritage and the patriarchal structures reinforced by specific interpretations of Islam, which restrict their economic participation, decision-making power, and access to resources. Despite these constraints, women utilize strategies such as pursuing financial independence, engaging in education, and reinterpreting Islamic teachings to align with their cultural and gender identities. This research emphasizes the complexities of gender dynamics in matrilineal societies, especially where Islamic norms intersect with local traditions. It highlights the importance of evolving cultural practices in fostering more inclusive and equitable social structures, offering a potential pathway for positive change within the Minangkabau community.
Religious Harmony Based on Spiritual and Intellectual Journey of René Guénon Hinggis, Yulafa; Fauzan, Aris; Haji Abdul Karim, Norhayati binti
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3281

Abstract

This article explores the intellectual and spiritual journey of René Guénon, who traversed the spiritual experiences of various religions in the world such as Catholicism, Hinduism, Taoism, and ended up in Islam. It seems that Guénon did not see the conversion of religion as a contradictory process, but rather as a continuous stage that enriched his search for the true truth. The position of this research is one of the testimonies of René Guénon's important role in developing religious harmony. Although many writings talk about religious harmony, the presence of René Guénon emphasizes ideas and works about the life of religious harmony. This article seeks to answer the question of the urgency of René Guénon’s spiritual and intellectual journey in crossing and upholding the essential values of the religion studied. This type of qualitative research focuses on library research, with a biographical approach. Furthermore, the sources in this study refer to direct works written by René Guénon and other authors who discuss René Guénon. The results of this study show that the essential values of each religion supported by spiritual and intellectual maturity are an important foundation for living a harmonious life between religious people.