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Al-Albab
Published by Institut Agama Islam Negeri Pontianak
ISSN : 02166143     EISSN : 25028340     DOI : -
Core Subject : Social,
Social Sciences
Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.
Arjuna Subject : -
Articles 242 Documents
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Religion and Philanthropy: Islamic Teaching During the Israel-Palestine Conflict Farida, Anis; Sulaiman, Sulaiman; Airlangga PH, Ahmad Rahmatullah; Mufidah, Azizah Rizqi; Bustomi, Yazid Imam
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3222

Abstract

Religious teachings are essential to note in seeing the phenomenon of massive Islamic social movements that occur around the world and awareness of a humanitarian movement based on dogmatic values and moral foundations. Previous studies have not explored the aspect of religious teachings on Islamic social movements in the context of armed conflict, so this research must be carried out. Previous studies have focused more on antitheses to misinterpretations of Islamic teachings and less on accommodating philanthropic perspectives in war analysis and macro implications in the digital age. This study covers the interpretation of Islamic teachings that encourage philanthropy, Islamic social movements, and morality-based solidarity in response to the Israeli-Palestinian conflict. The desk research method is used to collect data through the Quran, Hadith, social media, and library research. The stages of analysis include the interpretation of the postulates that encourage philanthropy, the perspective of social movements, and fundamental moral theories to provide a holistic picture of the phenomenon of Islamic philanthropy in the digital era. The findings of this study include the conclusions of Islamic religious teachings that invite Muslims to do philanthropy, the internalization of religious teachings as a driver of Islamic social movements, and moral encouragement that influences an actor’s action in doing philanthropy. The resulting recommendations involve the collaboration of state institutions with all levels of society to ensure security and increase legitimacy in conducting fundraising and providing assistance to victims of armed conflict in Palestine.
Socio-Religious Transformation and Resilience of Islamic Identity in Kauman Village of Yogyakarta Arifin, Muhammad; Alya, Nabila Ulamy
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3351

Abstract

This article aims to study and describe the changes occurring in Kauman Village. The targeted transformation involves converting Kampung Islam into a tourist village. This study aims to examine how Kauman’s sacred religious space changed into a profane tourist area, from Kampung Islam (Islamic Village) to Kampung Pariwisata (Tourist Village). This research aims to explore how the religious and sacred Kauman neighborhood transformed into a profane tourist space. This study employed qualitative methods that involved observation, in-depth interviews, and a review of relevant literature to collect data. The research findings are presented as an account of direct observations of ongoing religious events and interview findings from respondents. This research shows that Muhammadiyah’s entry as a modern movement in religious affairs represents a socio-religious transformation in response to unstoppable global flows of information and globalization. Despite various challenges to their values this study found that Islamic values have grown stronger and continue to exist. The Kauman community shows strong determination and actively works to maintain its identity. While adapting Islamic identity materials to represent Islam and Muhammadiyah, the community ensures that fundamental religious values remain intact.
Retrospection of Culture in Religion in The Islands of Nias, Banyak and Simeuleu Al-Fairusy, Muhajir; Taran, Jovial Pally; Masuwd, Mowafg Abrahem; Idria, Reza; Hemay, Idris; Amirudin, Amirudin
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3194

Abstract

This study focuses and emphasizes on the religious activities of islanders in Banyak Island, Simeulue and Nias. This research aims to find religious models and coexistence strategies in interfaith between island communities. These three islands are geographically close and inhabited by people with different religious identities. This research uses qualitative research with an ethnographic approach, data collection is done through in-depth interviews with informants who live on the three islands. The results showed that island communities have a collective ability to manage diversity to avoid conflict in the name of religion. Identity as an “island community” becomes social capital in interpreting collective identity. The open character of island communities is also a cultural capital that can suppress suspicion of different groups. However, the three island communities also have different characteristics in the religious moderation policy space. Nias Islands with a majority Christian population composition shows a fairly strong attitude of tolerance. The principle of kinship adopted by the Nias community serves to strengthen relations between religious communities. Simeulue Islands, whose majority population is Muslim, also shows a high level of tolerance by giving permission to build houses of worship for Christians who have just arrived in Simeulue in the last two decades. In the context of Pulau Banyak, where the majority of the population is Muslim, tolerance is only seen in the economic, market and fishing industry aspects. On the other hand, tolerance does not apply to permits to build houses of worship. This study also discusses the importance of the role of religious and social actors in strengthening community harmony on the three islands under study.
Interreligious Engagement Between Indigenous Religion and Christianity Within the Huaulu Community in Maluku Paais, Vikry Reinaldo
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3289

Abstract

The arrival of Western Christianity in the archipelago, alongside European expansion, solidified Christian dominance and asserted superiority over indigenous religious practices. European supremacy did not merely bolster this dominance but also fueled theological narratives that portrayed indigenous religions as “dark” and “heretical,” necessitating their conversion to Christianity. This framework shaped interfaith discourse, marginalizing indigenous religions and excluding them from meaningful engagement. This article aims to analyze the socio-religious engagement between the adherents of Memaham (an indigenous religion) and Christians in the context of interreligious relations. This research was conducted within the Huaulu indigenous community, North Seram District, Central Maluku Regency, Maluku Province. This study employs a participatory qualitative research methodology, using interviews and observations as data generation methods. The findings reveal that Memaham, as the indigenous religion of the Huaulu, experienced a complex and dynamic engagement with Christianity, such as harmonious collaboration, ongoing negotiation, and even direct confrontation. Those findings provide an empirical contribution to interreligious relations within a postcolonial context, by aiming to avoid the romanticization often oriented towards harmonious relationships.
Lilen San Juan: The Light Of Social Cohesion and Religious Moderation Woho Atasoge, Anselmus Dore; Nuwa, Damianus Dionisius; Sengga, Fransiskus Yance; Mulan Kabelen, Mikael Alfianus; Watu, Christianus
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3566

Abstract

The rituals and the symbols embedded therein serve as markers of national identity and sources of inspiration for harmony within Indonesia’s multi-religious society. The researcher posits that the San Juan ritual and its accompanying symbols function as mediums for fostering social cohesion and hold significant implications for the promotion of religious moderation in Indonesia. This study seeks to explore the spiritual significance of the San Juan ritual as a contribution to the formation of a cohesive society grounded in the principles of religious moderation. The study adopts an anthropological and sociological approach. Data were obtained through field observations and structured interviews with 25 informants, including cultural leaders, religious leaders, government officials, educators, and youth. The data were analyzed in three stages: data reduction, data presentation, and data verification, utilizng two analytical techniques—descriptive analysis and content analysis. The analysis of the rituals, their symbols, and the behavior of ritual participants is key to understanding the social structures and processes, as well as the broader social phenomena at play. This study finds that, in light of Victor Turner’s theoretical framework, the San Juan ritual—especially the candle (lilen) as its central symbol—serves both to reinforce the identity of the San Juan community and to act as a conduit for fostering social cohesion that supports religious moderation in Indonesia. This implicational meaning also contributes to the scholarly discourse in the sociology and anthropology of religion.
Migration, Balik-Islam, and Identity Formation of Muslims in Palawan of The Philippines Mufahamah, Raisatul; Sujadi, Sujadi; Conceição Savio, Edegar da
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.2597

Abstract

Since the 1970s, Muslims in Mindanao, Philippines have had a conflict with the government. The religious-based conflict not only caused deaths but also forced people to migrate from Mindanao. One of the targeted places was Palawan Island. It is situated in the southwest of the Philippines – rather far from any other islands in the Philippines. It is then called “The Last Frontier”. This research focuses on studying the reasons for their migration to Palawan, Philippines and keeping their Islamic identities from 1970 to 2001. This research uses a socio-historical and socio-anthropological approaches. Survey methods and structured interviews are utilized to complete the literature study as primary or secondary sources. The theory of migration conflict from Nancie L. Gonzalez is used to analyse the migration in Palawan whereas for the analysis of the identity establishment, the theory of collective identity is utilized. As a result, the migration of the Muslims of Palawan, Philippines in 1970-2001 was a complex and recurrent event. The motive of the migration was the conflict in Mindanao resulting in economic opportunities in Palawan. As for the identity establishment, building the mosque became a symbol and a starting point for the Muslim migrant in Palawan. They had shared meaning in the phenomenon of Balik-Islam and their sense of belonging to Palawan as an Autonomous Region Muslim Mindanao (ARMM) via plebiscite–referendum for integration into Muslim Mindanao or not.
Church and Youth Resilience to Substance Abuse: Assessing Church Responses, Challenges and Gaps Chanda, Armstrong
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3539

Abstract

Realising the fundamental role of the church in youth development and social work, the study investigates the responses, challenges and gaps in combating youth substance abuse by the church. It highlights the need for holistic interventions while emphasising the need for mental health resilience. The study employed a qualitative approach, combining document analysis and review of literary materials to assess church and substance abuse among youth, especially cases studied in the Philippines and Kenya. The findings indicate that the church’s interventions in youth substance abuse include moral teachings, awareness raising and support project activities. The study also underscores the importance of family dynamics in developing resilience against substance abuse. The major challenges faced by the church concerning youth substance abuse and promoting resilience include poverty and peer pressure, which hinder the youth’s desire to undergo interventions. Moreover, cultural stigma and denial from the parents or guardians block the youth from seeking help. Cultural belief systems also disrupt family connections, further underlining the need for robust support systems. An enormous gulf exists between the church and the youth, which undermines any preventative measures that might be undertaken. The research proffers useful pointers for policymakers, church leaders, and social workers regarding the lifestyle aspects that link faith, culture, and youth substance addiction. It recommends that the church customise its approaches to address the specific challenges faced by young people struggling with substance abuse, focusing on health, healing, and resilience, aligning with the challenges faced by different youths and the need for urgent attention.
Harnessing Social Media for Religious Peacebuilding: Faith in the Digital Age Jalando-on, Francis Neil Gico
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3570

Abstract

This study explores social media’s potential as a tool for religious peacebuilding, focusing on its capacity to foster harmony through faith-based values in a digitally connected world. With 5.24 billion users globally and 90.8 million in the Philippines, where religion shapes cultural identity, social media offers unprecedented opportunities to connect faith communities, amplify sacred narratives, mobilize action, and educate for peace. Drawing on global and Philippine examples, we examine how platforms like Facebook, X, and TikTok channel religious teachings to promote reconciliation, while addressing challenges like polarization, misinformation, hostility, and slacktivism. Historical narratives, including Hong Kong’s Yellow Umbrella Movement and the Philippines’ #FaithForTruth campaign, illustrate faith’s role in digital peacebuilding. Eight strategies, grounded in religious ethics, propose harnessing social media’s strengths: global reach, real-time engagement, education, and community-building to counter division. By embedding values like forgiveness and truth, religion transforms social media into a sacred space for peace, offering a model for conflict-affected regions like Mindanao.
Resistance of Traditionalist Islam To the Influence of Transnational Movements Within Campus Environment Muhsin, Ilyya; Miftahuddin, Miftahuddin; Huda, Muhammad Chairul; Ma'mun, Sukron; Wijaya, Roma
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3568

Abstract

This study aims to analyze the efforts of traditionalist Islamic groups within Indonesian universities to counter the growing influence of transnational Islamic movements. Employing a qualitative research methodology, the study provides a comprehensive examination of the dynamics between transnational movements -such as Hizbut Tahrir Indonesia, Jamaah Tarbiyah, and Jamaah Salafi- and traditional Islamic organizations, notably Nahdlatul Ulama (NU) and the Indonesian Islamic Student Movement (PMII), within the context of the University of Yogyakarta. The findings reveal that transnational Islamic movements have strategically utilized existing campus infrastructure to expand their influence. The ideological contestation is accompanied by movement-based tensions, as traditionalist groups actively resist the growing presence of these transnational actors. The study concludes that universities play a critical role in mitigating radicalism by engaging constructively with the ideological frameworks of transnational Islamic movements.
From Guest to Host Religion: The Transformation of Islam In Papua Nur, Syamsudin; Ernas, Saidin; Rumra, Moh. Yamin; Wakano, Abidin; Kamarzaman, Mohd Haidhar
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3668

Abstract

This article examines the dynamics of Islamic da’wah in Papua, highlighting historical challenges and contemporary transformations within a social, political, and cultural context. This study uses a qualitative approach with historical and social analysis through a review of literature, Islamic organizational documents, and narratives from Papuan Muslim figures. The results show that although Islam was the first Abrahamic religion to arrive in Papua, its spread was hampered by the influence of colonialism and the dominance of Christian and Catholic missions, which relegated Islam to a minority position with an exclusive image. However, over time, Islamic da’wah has undergone significant transformation, particularly through educational and empowerment initiatives undertaken by organizations such as Nahdlatul Ulama, Muhammadiyah, and the Papuan Muslim Council. These changes have fostered the emergence of educated and influential Papuan Muslim figures and strengthened awareness of Islamic identity as an integral part of Papuan culture. These findings confirm that Islamic preaching based on a cultural approach and social empowerment is more effective in transforming the old narrative of Islam as a “newcomer religion,” toward recognizing it as a legitimate part of Papuan identity. Going forward, ethnographic-based research is needed to capture the pulse of Papuan Muslims at the grassroots level and understand Islam as growing from within, not simply coming from the outside.

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