Kamaya: Jurnal Ilmu Agama
Kamaya: Jurnal Ilmu Agama is a journal published by Jayapangus Press which contains the results of research in the field of religious studies. The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Religious Studies. Kamaya: Jurnal Ilmu Agama, particularly focuses on the Religious Studies areas as follows: Religious Education, Religious Letters, Theology, Religious Philosophy, Yoga, Religious Law, Religious Communication, Religious Cultural, and Religion Science.
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<![CDATA[Potret Kajian Islam Ma’had Madinatuddiniyah Sirajul Muna ]]>
<![CDATA[Albi, Ahmad Tahfizul]]>;
<![CDATA[Tanjung, Muaz]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/kamaya.v6i4.2722
<![CDATA[This study discusses the description of the routine study of Ma'had Madinatuddiniyah Sirajul Muna. The method that the author uses in this research is a qualitative descriptive method, that is, raising a problem that explores the social situation that will be studied widely and in depth which is carried out in Ma'had Madinatuddiniyah Sirajul Muna located in Bandar Setia Village, Percut Sei Tuan District, Deli Serdang Regency from March to May 2023 with interview and observation techniques. The results obtained in this study can be concluded that the purpose of forming a routine study of Ma'had Madinatuddiniyah Sirajul Muna is to increase the understanding of Islamic Religious Education material for the community in Percut Sei Tuan Village and its surroundings. This activity is carried out for adults on Monday and Wednesday, while for those who are landfill every day at the Sirajul Muna recitation hall which coincides in Bandar Setia Village. This routine study activity is filled with material on Tawhid, Sufism and Fiqh, the learning methods used are lectures, advice and also questions and answers.]]>
<![CDATA[Strategi Pengembangan Kader Dai Melalui Program Forum Dai & Ustadz Muda (FODIUM) Sumatera Utara ]]>
<![CDATA[Hanirwan, Rizqi]]>;
<![CDATA[Muniruddin]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/kamaya.v6i4.2723
<![CDATA[This study aims to see how the FODIUM cadre strategy is capable of printing or creating competent Dai in North Sumatra. Researchers used qualitative research methods, data collection techniques were carried out through an interview process by understanding the formulation in depth, dynamically and meaningfully so that it would produce descriptive data in verbal words from what had been observed. The author observes North Sumatra FODIUM activities through social media and the internet then participates directly by visiting the location of the North Sumatra FODIUM secretariat on Jl. Kritura, Medan City to conduct direct interviews involving several informants at FODIUM. The results of this study indicate that there are several strategies carried out by the FODIUM organization in forming young Dai in North Sumatra, namely (1) Selection of Dai, (2) Coaching of Dai & (3) Placement of Dai in remote parts of North Sumatra. This strategy was formed in such a way with the hope of having a positive impact on the development of young Dai in North Sumatra.]]>
<![CDATA[Eksistensi Pendidikan Agama Hindu di Era Digital Dalam Memperkuat Karakter Siswa ]]>
<![CDATA[Sukerni, Ni Made]]>;
<![CDATA[Arini, Ni Wayan]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
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DOI: 10.37329/kamaya.v6i4.2748
<![CDATA[The rapid development of technology in the digital era is one of the challenges in developing children's character today. Technology has had an impact in terms of the decline in children's character values. Therefore, Hindu religious education is very important in this situation to help students understand and overcome the moral dilemmas that occur in the digital world. This research aims to determine the efforts that need to be made to strengthen student character in the digital era. This research uses a qualitative type of research using a descriptive analysis approach. The results of this research indicate that cyber technology can be used to create learning strategies that encourage students to learn independently, and the character of education must be consistently included in all Hindu religious learning activities. Apart from school teachers, parents also play an important role in directing children to use technology wisely. The character values that can be instilled in Hindu religious teachings are as follows, religious values, tolerance, discipline, independence, curiosity, friendship/communicativeness, caring for the environment and responsibility.]]>
<![CDATA[Interculturality Of Indonesia Sundanese Religion In West Java ]]>
<![CDATA[Sukarna, Timotius]]>;
<![CDATA[Ming, David]]>;
<![CDATA[Windarti, Maria Titik]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/kamaya.v6i4.2007
<![CDATA[This research identified the construction of Sundanese culture in the Sundanese religion of West Java.The discussion of this paper describes the existence of the Sundanese religion in the Sundanese Tatar, Sundanese also Christianity in the Sundanese Tatar. The population total in Tatar Sunda or West Java which amounted to 38,668,115 people, there are 1,051,670 Christians, meaning that Christians in West Java are only 2.72% of the total population. That is why through this manuscript research how religious tolerance in diversity can be realized which is a philosophy that is expected to be realized in religious life in the Republic of Indonesia based on Pancasila. All religions in Indonesia, both those that adhere to the majority and minorities, have agreed to uphold the core values contained in Pancasila.]]>
<![CDATA[Pola Interaksi Masyarakat Pasca Konversi Agama di Desa Lokapaksa Kecamatan Seririt Kabupaten Buleleng ]]>
<![CDATA[Ni Made, Yunitha Asri Diantary]]>;
<![CDATA[Sunampan Putra, I Wayan]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
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DOI: 10.37329/kamaya.v6i4.2688
<![CDATA[This research is one of the studies that focuses on patterns of community interaction after religious conversions in Lokapaksa Village, Seririt District, Buleleng Regency. The reason for conducting this research was due to religious conversions that did not cause conflict during post-religious conversions. People who convert to religion can actually be accepted by the previous religious community. The purpose of this study is to explain the pattern of community interaction post-religious conversion in Lokapaksa village. This type of research is qualitative research with primary and secondary data. Collecting data by observation, interviews, documentation, and literature study. Then the data is analyzed and presented. The data obtained is that after the conversion of religion the people of Lokapaksa village show an associative pattern of interaction. The interactions that occur are influenced by several things such as imitation, suggestion, identification and sympathy. The basis of the pattern of community interaction is the philosophy of Tri Hita Karana. Based on these data, it can be concluded that the conversion that occurred did not lead to conflict but the community could live in harmony. ]]>
<![CDATA[Analisis Kritis Etika Politik Kasih Tinjauan Fratelli Tutti 154 Perang Melawan Politik Individualisme ]]>
<![CDATA[Aliano, Yohanes Alfrid]]>;
<![CDATA[Welan, Yeremia Anton Julianus]]>;
<![CDATA[Lau, Stefanus]]>;
<![CDATA[Arianto, Josep]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
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DOI: 10.37329/kamaya.v6i4.2690
<![CDATA[This study discusses the phenomenon of the "Politics of Love" as a response to the increasing politics of individualism in the context of critical analysis of Political Ethics, with reference to the views expressed in Fratelli Tutti's encyclical 154. The background of this research involves concerns about globalization which increasingly emphasizes individualism in dynamics. Politics, which can threaten the principles of social solidarity and bonum commune. The main objective of this research is to identify the key elements of the concept of "Politics of Love" advocated by Fratelli Tutti as an alternative to the politics of individualism. The method used involves critical text analysis of the 154 encyclicals, with a focus on historical context and in-depth theological interpretation. The results of this study reveal that the "Politics of Love" advocates the adoption of a more inclusive, collaborative, and caring approach to the common good. This includes rejecting narrow views that only prioritize the interests of certain individuals or groups. This research also highlights the importance of moral leadership in promoting solidarity, shared prosperity, and the spread of human values. This research shows that in facing the political challenges of increasingly strong individualism, the concept of "Politics of love" can be an ethical guide that has the potential to restore the principles of inclusiveness and mutual care in the world of politics. By referring to the teachings of Fratelli Tutti, this research underscores the need for a transformation in the political paradigm towards an approach that is more oriented towards love, equality and social justice for the common good.]]>
<![CDATA[Karmaphala dan Cinta Kasih Dalam Satua Dadong Jepun ]]>
<![CDATA[Mandra, I Wayan]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
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DOI: 10.37329/kamaya.v6i4.2724
<![CDATA[Satua Bali is a literary work originating from local Balinese life. Satua-Satua Bali basically consists of two things, having its own aesthetic value and having human spiritual value, or basic truths that apply to everyone. Therefore, apart from being a medium for entertainment, Bali also has moral values contained in it. This research aims to analyze religious moral teachings, especially karmaphala and the teachings of love in Satua Dadong, Japan. This research uses a qualitative type of research using a descriptive analysis approach. The results of this research show that in Satua Dadong Jepun there is a karmaphala teaching, where someone who always does good will be accepted. In Satua, one part of karmaphala is reflected, namely prarabda karmaphala. The teaching of love in Satua Dadong Jepun is that humans should always be compassionate towards each other, whatever the circumstances, as social creatures humans should always share love without discriminating between statuses because this will be able to create inner peace. In Satua, the Tri Hita Karana teachings and part of the Catur Paramitha teachings, namely Karuna, are also reflected.]]>
<![CDATA[Ajaran Tattwa Dalam Tutur Medang Kemulan ]]>
<![CDATA[Sandi Untara, I Made Gami]]>;
<![CDATA[Wika Krishna, Ida Bagus]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/kamaya.v6i4.2730
<![CDATA[Medang Kemulan's speech is one of the many speeches containing the teachings of Shiva. Judging from the language used and the sloka texts contained in it, it appears that the Medang Kemulan lontar is an old lontar. Tutur Medang Kemulan not only teaches about the teachings of wariga (kala or time) but also emphasizes the teachings of philosophy (Tattwa), namely ethics and human philosophy applied in community life. Tutur Medang Kemulan also teaches about regulating social institutions, especially Balinese society, which is widely discussed. Apart from being an understanding of the prohibition of incestuous marriage, Tutur Medang Kemulan also contains Hindu religious teachings, the aim of which is to realize human social life with individuals who are virtuous in accordance with the teachings of religious literature. Apart from that, in Tutur Medang Kemulan the teachings of self-control regarding human life are taught, namely a person's ability not to do things that are not good or appropriate. In general, this research aims to find out and understand the philosophical teachings (Tattwa) and time (kala) contained in the Medang Kemulan Tutur so that it can be used as a guide by Hindus and the wider community and motivated to understand more deeply the concept of life as a human contained in the Medang Tutur Glory. This type of research is qualitative research. The data source used is primary data sourced from literature/libraries. Data collection techniques were carried out using library methods. This research uses data analysis methods with qualitative descriptive techniques. The concept of Tattwa teachings is about the essence, truth and philosophy of life contained in Tutur Medang Kemulan, such as the concepts of social institutions, ethics, self-control and love.]]>
<![CDATA[Contra Legem Pembagian Harta Bersama Perspektif Maslahah Murshalah ]]>
<![CDATA[Zuhriandi, Novrizal]]>;
<![CDATA[Lubis, Fauziah]]>;
<![CDATA[Nurcahaya, Nurcahaya]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
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DOI: 10.37329/kamaya.v6i4.2731
<![CDATA[Of the many impacts that occur from the breakdown of a marriage, one of them is the problem of dividing joint assets. Where joint assets are assets acquired by a husband and wife while they were still married. In decision NO.2802/Pdt.G/2018/PA.Dpk, the Depok Religious Court Judge gave a larger share of joint assets to the ex-wife, with details of 70% for the ex-wife and 30% for the ex-husband. Meanwhile, Article 97 of the Compilation of Islamic Law explicitly provides for shares of joint assets in equal amounts between the wife and husband. Where the judge clearly ignored written Material Law, namely the Compilation of Islamic Law, in deciding the case. This research aims to find out the basic considerations of the Depok Religious Court judges in deciding this case, and how the KHI and Islamic law are reviewed from Maslahah Murshalah's perspective on resolving the joint property problem. This research is normative juridical research. This type of research is library research. The results of the research illustrate that the judge decided the case by giving a share of joint assets in both the Convention and Reconvention decisions in the amount of 30% for the Convention Plaintiff/Reconvention Defendant and 70% for the Convention Defendant/Reconvention Plaintiff. In this decision the judge adopted jurisprudence, more precisely, Supreme Court Decision No.266/K/AG/2010 as a legal consideration in deciding the case, however the judge also made legal discoveries using independent legal methods in determining the amount obtained by each partner, because in In this decision, the judge did not fully adopt the Supreme Court's jurisprudence, but rather, chose to dig deeper into the ins and outs of the assets, roles and contributions of the couple during the marriage period.]]>
<![CDATA[Analisis Putusnya Perkawinan Akibat Pertengkaran Karena Media Sosial di Pengadilan Agama Kota Kisaran ]]>
<![CDATA[Sani, Indira Aprilia]]>;
<![CDATA[Pulungan, Sahmiar]]>;
<![CDATA[Nurcahaya, Nurcahaya]]>
<![CDATA[ Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023) ]]>
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DOI: 10.37329/kamaya.v6i4.2732
<![CDATA[Indications of problems in marriage that cause the breaking of ties in a marriage that occur because social media always has a very risky impact on the lives of both husband and wife and children. So this research aims to find out the causes of the conflict that resulted in the breakdown of marriages at the Kisaran Religious Court. Second, to find out the considerations of the Panel of Judges at the Kisaran Religious Court in deciding on the conservation of social media as a cause of conflict which has an impact on the breakdown of marriages in decision Number: 2245/Pdt.G/2020/PA.Kis, Number: 1187/Pdt.G/2021/PA .Kis, Number: 2296/Pdt.G/2022/PA.Kis. Third, to find out the view of the Islamic Law Compilation regarding the protection of social media as a cause of conflict. This research was carried out at the Kisaran Class I B Religious Court Office located in Asahan Regency. This type of research is field research which is carried out using a phenomenological approach. This research data collection technique is through interviews, observation, documentation. The results of this research can be seen in the case decisions by the Panel of Judges at the Kisaran Religious Court in 2020 to 2022. The high number of divorces that occur is due to several reasons, namely infidelity (third person), domestic violence (KDRT) and the habit of participating in online gambling as well as economic problems. families whose problem sources originate from the Facebook, Twitter, Instagram and WhatsApp networks, who are not good at utilizing these networks, resulting in conflict and ending in divorce at the Kisaran Religious Court.]]>
