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Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat
ISSN : 08546460     EISSN : 27156931     DOI : -
Misykat Al Anwar Jurnal Kajian Islam dan Masyarakat is a nationally accredited peer-reviewed scientific journal published by the Faculty of Islamic Studies University of Muhammadiyah Jakarta. The focus and scope of this journal are limited to the Islamic studies in particularly of tarbiya (Islamic education), da'wah (Islamic communication) and sharia (Islamic law and economics) that related to society in Indonesia and the Islamic world.
Arjuna Subject : -
Articles 164 Documents
Implications of the Ketapang Religious Court Decision on Marriage Registration: Case Study at KUA Marau District Bariyah, Oneng Nurul; Priyono, M. Rozi
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.151-160

Abstract

The background to this study relates to Case No. 6/Pdt.P/2020/PA.Ktp, concerning the judge‟s decision on the status of a guardian who married a woman in her capacity as guardian outside the provisions of the law. The purpose of this study is to analyse the implications of the Ketapang Religious Court‟s decision on the marriage validation of Case No.6/Pdt.P/2020/PA. Ktp on marriage registration. This study is a literature and field study. The approach taken by the author is descriptive qualitative. The data sources consist of primary and secondary data. Primary data was obtained through interviews with the Head of the Marau Subdistrict KUA and the panel of judges as well as the Chief Justice of the Ketapang Religious Court. Secondary data consists of the Ketapang Class IIB Religious Court Decision Directory, recordings and other documentation. The research concluded that, according to Islamic jurisprudence and the Compilation of Islamic Law, a non-Muslim guardian is invalid.
The Concept of Human Equality and Gender an Islamic Perspektive in a Multicultural Society Arif Luthfi, Muhammad; Rohimin, Rohimin; Suradi, A.; Khoiri, Qolbi; Destriani, Destriani
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.39-52

Abstract

This study aims to describe how Muslims in a multicultural society interpret and experience human and gender equality within the framework of Islamic values. Employing a qualitative conceptual-phenomenological approach, the research draws on in-depth interviews, participant observation, and documentation to examine how principles of justice and human dignity are translated into social practice. The findings reveal that human equality in Islam is normatively understood as equality of worth, yet its application remains influenced by patriarchal cultural norms, particularly in role distribution and access to public spheres. The study also finds that gender equality is perceived as “role balance” rather than absolute sameness, while Islamic educational institutions and women’s organizations serve as key arenas for the contextual reinterpretation of gender equality. The interaction between Islamic teachings and local cultural values produces a gradual shift toward more egalitarian gender relations. The study concludes that Islamic gender equality is inclusive and dynamic, with strong potential to enhance social justice when supported by progressive educational and religious practices. These findings indicate the need for strengthened multicultural-based policies and educational strategies to promote more gender-just communities.
Manusia dan Moralitas di Tengah Kemajuan Zaman: Tinjauan Filosofis dalam Perspektif Etika Islam Kontemporer Farkhan Syahrul Mubarok; Khobir, Abdul; Azzuhri, Muhandis
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.53-70

Abstract

The development of modern technology has brought major changes in human life, not only in practical aspects such as communication and access to information, but also affecting the moral and spiritual dimensions of humans. Fast-paced modernity encourages a culture of instant gratification, efficiency, and dependence on digital systems, thus triggering ethical problems such as individualism, the spread of hoaxes, the collapse of privacy, and the weakening of empathy. From a philosophical perspective, this phenomenon is understood through Heidegger's concept of das Gestell, a technological way of thinking that reduces humans to objects, and Zygmunt Bauman's view of liquid modernity, a social era that is fluid and lacks moral certainty. In the context of Islamic ethics, technological advances demand a reaffirmation of moral and spiritual values ​​as the foundation of morality. This research employs a library research method with a descriptive-analytical and philosophical approach to examine the dynamics of human moral change and the relevance of contemporary Islamic ethics in responding to this crisis. Research sources include classical and modern literature, as well as normative texts from the Qur'an and Hadith. The study's findings indicate that moral decline in the digital age is related to technological, socio-cultural, and structural changes in human consciousness. Islamic ethics, through the concepts of insan kamil (the perfect human being), akhlak al-karimah (the noble character), and maqāṣid al-shari'ah (the principles of Islamic law), offers a value framework that balances technological progress with human well-being. This research confirms that revitalizing Islamic ethics can be a crucial solution for maintaining moral integrity, strengthening responsibility, and guiding technological development so that it remains aligned with humanitarian and spiritual values.
Meditation and Religion: Buddhist Practice and Islamic Contemplative Analogues Nubail, Ahmad; Arrazy, Lazuardi Fadhlan; Sultani, Zul Fadhli; Syihabuddin, Haydar
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.27-38

Abstract

This paper examines meditation, a practice that has become a global trend and is increasingly promoted as a therapeutic intervention in health-related contexts. This development has contributed to a shift in the public perception of meditation—from a religious tradition to a medicalized instrument—potentially detaching it from its original spiritual and religious meanings. Accordingly, this study explores meditation in Buddhism as its primary focus and discusses Islamic traditions as a comparative perspective. By clarifying key terms and conceptual meanings, the paper identifies both convergences and divergences between Buddhist meditation and selected Islamic practices, particularly within Sufism. It also addresses a recurring controversy in public discourse, namely the claim that “there is no meditation in Islam,” while acknowledging that the two religions are not treated as equivalent or interchangeable frameworks.