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Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat
ISSN : 08546460     EISSN : 27156931     DOI : -
Misykat Al Anwar Jurnal Kajian Islam dan Masyarakat is a nationally accredited peer-reviewed scientific journal published by the Faculty of Islamic Studies University of Muhammadiyah Jakarta. The focus and scope of this journal are limited to the Islamic studies in particularly of tarbiya (Islamic education), da'wah (Islamic communication) and sharia (Islamic law and economics) that related to society in Indonesia and the Islamic world.
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Articles 178 Documents
Implications of the Ketapang Religious Court Decision on Marriage Registration: Case Study at KUA Marau District Bariyah, Oneng Nurul; Priyono, M. Rozi
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.151-160

Abstract

The background to this study relates to Case No. 6/Pdt.P/2020/PA.Ktp, concerning the judge‟s decision on the status of a guardian who married a woman in her capacity as guardian outside the provisions of the law. The purpose of this study is to analyse the implications of the Ketapang Religious Court‟s decision on the marriage validation of Case No.6/Pdt.P/2020/PA. Ktp on marriage registration. This study is a literature and field study. The approach taken by the author is descriptive qualitative. The data sources consist of primary and secondary data. Primary data was obtained through interviews with the Head of the Marau Subdistrict KUA and the panel of judges as well as the Chief Justice of the Ketapang Religious Court. Secondary data consists of the Ketapang Class IIB Religious Court Decision Directory, recordings and other documentation. The research concluded that, according to Islamic jurisprudence and the Compilation of Islamic Law, a non-Muslim guardian is invalid.
The Concept of Human Equality and Gender an Islamic Perspektive in a Multicultural Society Arif Luthfi, Muhammad; Rohimin, Rohimin; Suradi, A.; Khoiri, Qolbi; Destriani, Destriani
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.39-52

Abstract

This study aims to describe how Muslims in a multicultural society interpret and experience human and gender equality within the framework of Islamic values. Employing a qualitative conceptual-phenomenological approach, the research draws on in-depth interviews, participant observation, and documentation to examine how principles of justice and human dignity are translated into social practice. The findings reveal that human equality in Islam is normatively understood as equality of worth, yet its application remains influenced by patriarchal cultural norms, particularly in role distribution and access to public spheres. The study also finds that gender equality is perceived as “role balance” rather than absolute sameness, while Islamic educational institutions and women’s organizations serve as key arenas for the contextual reinterpretation of gender equality. The interaction between Islamic teachings and local cultural values produces a gradual shift toward more egalitarian gender relations. The study concludes that Islamic gender equality is inclusive and dynamic, with strong potential to enhance social justice when supported by progressive educational and religious practices. These findings indicate the need for strengthened multicultural-based policies and educational strategies to promote more gender-just communities.
Manusia dan Moralitas di Tengah Kemajuan Zaman: Tinjauan Filosofis dalam Perspektif Etika Islam Kontemporer Farkhan Syahrul Mubarok; Khobir, Abdul; Azzuhri, Muhandis
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.53-70

Abstract

The development of modern technology has brought major changes in human life, not only in practical aspects such as communication and access to information, but also affecting the moral and spiritual dimensions of humans. Fast-paced modernity encourages a culture of instant gratification, efficiency, and dependence on digital systems, thus triggering ethical problems such as individualism, the spread of hoaxes, the collapse of privacy, and the weakening of empathy. From a philosophical perspective, this phenomenon is understood through Heidegger's concept of das Gestell, a technological way of thinking that reduces humans to objects, and Zygmunt Bauman's view of liquid modernity, a social era that is fluid and lacks moral certainty. In the context of Islamic ethics, technological advances demand a reaffirmation of moral and spiritual values ​​as the foundation of morality. This research employs a library research method with a descriptive-analytical and philosophical approach to examine the dynamics of human moral change and the relevance of contemporary Islamic ethics in responding to this crisis. Research sources include classical and modern literature, as well as normative texts from the Qur'an and Hadith. The study's findings indicate that moral decline in the digital age is related to technological, socio-cultural, and structural changes in human consciousness. Islamic ethics, through the concepts of insan kamil (the perfect human being), akhlak al-karimah (the noble character), and maqāṣid al-shari'ah (the principles of Islamic law), offers a value framework that balances technological progress with human well-being. This research confirms that revitalizing Islamic ethics can be a crucial solution for maintaining moral integrity, strengthening responsibility, and guiding technological development so that it remains aligned with humanitarian and spiritual values.
Meditation and Religion: Buddhist Practice and Islamic Contemplative Analogues Nubail, Ahmad; Arrazy, Lazuardi Fadhlan; Sultani, Zul Fadhli; Syihabuddin, Haydar
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 1 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.1.27-38

Abstract

This paper examines meditation, a practice that has become a global trend and is increasingly promoted as a therapeutic intervention in health-related contexts. This development has contributed to a shift in the public perception of meditation—from a religious tradition to a medicalized instrument—potentially detaching it from its original spiritual and religious meanings. Accordingly, this study explores meditation in Buddhism as its primary focus and discusses Islamic traditions as a comparative perspective. By clarifying key terms and conceptual meanings, the paper identifies both convergences and divergences between Buddhist meditation and selected Islamic practices, particularly within Sufism. It also addresses a recurring controversy in public discourse, namely the claim that “there is no meditation in Islam,” while acknowledging that the two religions are not treated as equivalent or interchangeable frameworks.
KONSEP HIWALAH DALAM FIQH KLASIK DAN PENERAPANNYA DALAM SISTEM TRANSFER DIGITAL Iqbal Maulana; Muhamad Zen
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.235-248

Abstract

Hiwalah represents a humane mechanism of debt transfer rooted in Islamic principles of justice and solidarity. In classical fiqh, hiwalah refers to the transfer of a debtor’s obligation (muhil) to another party (muhal ‘alaih) who agrees to assume the debt. It is more than a simple adjustment of accounts, it embodies mutual help and economic balance within society. In modern times, the essence of hiwalah can be seen in bank transfers, remittance systems, and digital payment platforms such as mobile banking and e-wallets. This study explores how the classical concept of hiwalah can be adapted to digital transfer systems that dominate contemporary economic activities. Using a qualitative literature review of classical fiqh sources (Al-Mughni, Al-Mabsuth) and DSN-MUI Fatwa No.12/2000, this study finds that digital transfers may qualify as hiwalah when liability shifts legitimately between consenting parties. Such consent may occur orally, in writing, or through electronic agreement. However, if the transaction merely involves safekeeping of funds, it is more appropriately regarded as wadi‘ah. Thus, the application of hiwalah in digital systems reflects the flexibility of Islamic jurisprudence in harmonizing timeless principles with modern financial realities. The novelty of this study lies in its attempt to reinterpret classical hiwalah principles in the context of digital financial systems.
Alternative Dispute Resolution for Violations of The Conditional Divorce (Taklik Talak) as Grounds for Divorce in Islamic Family Law in Indonesia Putri Rahma; Mhd. Yadi Harahap; Abd. Mukhsin
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.311-320

Abstract

This study aims to analyze the status of taklik talak in Islamic family law in Indonesia, the breach of taklik talak as grounds for a divorce suit, and alternative dispute resolution methods that can be pursued. The method used is normative legal research with a legislative and conceptual approach. Data were obtained through a literature review covering primary, secondary, and tertiary legal sources, and were then analyzed using a descriptive-analytical qualitative approach. The results of the study indicate that taklik talak holds an important position as a legal protection mechanism for wives and can serve as the basis for a divorce suit in the event of a breach of the agreement’s terms. Common forms of breach include abandonment, failure to provide financial support, domestic violence, and unfair treatment within the household. Dispute resolution can be pursued through non-litigation channels such as negotiation, family mediation, and the BP4 (Family Mediation Board), as well as through litigation in the Religious Court if an amicable settlement cannot be reached. The case study of the Lubuk Pakam Religious Court Decision No. 174/Pdt.G/2012/PA.Lpk confirms that a violation of the conditions of divorce (taklik talak) has valid legal consequences as grounds for divorce.
Tapak Suci as a Medium of Muhammadiyah Da’wah: A Qualitative Study of Branch 01 Limau Kebayoran Baru Mohammad Haiqal An-Nur; Rika Sa'diyah
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.261-272

Abstract

This study aims to analyze the role of Tapak Suci Branch 01 Limau Kebayoran Baru as a medium of Muhammadiyah da’wah, the forms of da’wah implementation carried out within the organization, and the Islamic values embedded in its activities. This research employed a qualitative approach with a descriptive research design. Data were collected through interviews, observations, and documentation involving administrators, trainers, and members of Tapak Suci. The data were analyzed using descriptive qualitative techniques through the processes of data collection, reduction, presentation, and conclusion drawing. The findings reveal that Tapak Suci Branch 01 Limau Kebayoran Baru functions not only as a martial arts organization but also as an effective medium of da’wah in fostering the younger generation through educational, character-building, and socio-religious activities. The implementation of da’wah is carried out through the Limau Ceria Mengaji Fastabiqulkhairat (LCMF) program and Amaliah Ramadhan activities, which contribute to improving religious understanding, strengthening Islamic character, and enhancing the involvement of members in Muhammadiyah da’wah activities. Furthermore, the activities of Tapak Suci embody various Islamic values, including faith and piety, noble character (akhlakul karimah), Islamic brotherhood (ukhuwah Islamiyah), discipline and responsibility, amar ma’ruf nahi munkar, leadership, and community service. These values are internalized through continuous training, exemplary leadership, habituation, and active participation in organizational activities. The study concludes that Tapak Suci successfully integrates physical, mental, social, and spiritual development, thereby contributing to the formation of cadres who are faithful, morally upright, socially responsible, and committed to supporting Muhammadiyah’s mission of da’wah and the development of a progressive Islamic society
Alternative Methods for Resolving Inheritance Disputes Involving a Missing Person (Mafqud) Ahmad Habib Dairobi; Mhd Yadi Harahap; Abd. Mukhsin
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.321-332

Abstract

The issue mafqud in Islamic inheritance law creates legal uncertainty because it is impossible to determine whether the missing person is alive or deceased. The existence of a mafqud affects the postponement of inheritance distribution and potentially causes disputes among heirs. This study aims to analyze the concept of mafqud in Islamic law and examine the settlement of inheritance disputes involving missing persons within the Religious Courts. This research employs normative legal research using statutory and conceptual approaches. The legal materials consist of primary, secondary, and tertiary legal sources analyzed through qualitative descriptive methods. The results indicate that a mafqud is a person whose whereabouts are unknown and whose legal status remains uncertain. Under Islamic law, a mafqud is presumed alive based on the doctrine of istishab until evidence of death is established. The settlement of inheritance disputes involving a mafqud in Religious Courts is conducted through judicial determination by considering evidence, the period of disappearance, circumstances surrounding the disappearance, and principles of public benefit and legal certainty. Such determination seeks to protect the rights of the missing person while ensuring legal certainty for the remaining heirs.
Islamic Educational Literature and the Methodology of Takhrij Hadith: Concept, History, and Practice of Systematic Tracing of Sanad-Matan Nur Asiah; Zainal Arif
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.249-260

Abstract

The widespread practice of quoting hadith without clear sanad and quality poses a significant risk of religious disinformation, necessitating the systematization of an integrated takhrij methodology. This study aims to analyze the historical conceptualization, methodological reconstruction, and practical implementation of hadith takhrij as a scientific verification mechanism. Using library research methods with a qualitative descriptive-analytical approach to classical books (such as Al-Mu'jam al-Mufahras and Musnad Ahmad) and contemporary literature, this study identifies five systematic methods: (1) based on the matan wording, (2) the first wording, (3) the first narrator, (4) thematic, and (5) quality classification. Significant novelty lies in the reconstruction of comprehensive operational procedures starting from keyword identification, i'tibar sanad analysis, to jarh wa ta'dil evaluation that integrates the disciplines of rijal. Unlike previous studies, which were limited to descriptive normative research, this study offers an applicable methodological map by emphasizing the urgency of using hadith dictionaries, the poles of the sittah, and biographies of narrators to maintain the authenticity of Islamic scholarly tradition. The impact of this research is vital for the academic standardization of hadith citation and the prevention of the spread of fabricated hadith in the digital era. The conclusion suggests that mastery of the takhrij methodology is an essential prerequisite for the validity of the sanad-matan in the development of contemporary Islamic studies.
Rekonseptualisasi Shura dalam Sistem Konstitusional Modern: Analisis Tafsir Tematik Muh Tabran; Rosmini; Hasyim Haddade
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.299-310

Abstract

The phenomenon of super-majority coalitions, coupled with strict factional discipline and the low scientific competence of some legislators, has altered the essence of deliberation. Consequently, there is a risk that the majority will make decisions that disregard public aspirations. This study aims to analyze the impact of suboptimal deliberation and decision-making, examine Qur’anic verses regarding sound decision-making practices, and propose improvements to foster healthy meeting ethics within the people’s representative body. The method used is a qualitative literature review that integrates thematic exegesis to analyze Qur’anic verses in order to assess the actual conditions in the Indonesian parliament. Verses such as Surah Al-Shura verse 38, Surah Al-Baqarah verse 233, and Surah Ali Imran verse 159 were collected and analyzed in depth to identify the fundamental criteria for ideal deliberation. The research results formulated four main criteria. First, the need for standard limits on scholarly competence. Second, the existence of equal rights for all meeting participants. Third, the freedom of expression for every council member to defend the interests of the people. Fourth, the achievement of consensus must be based on mutual consent. The study’s conclusions offer new insights for the development of Islamic Constitutional Law by establishing Qur’anic values as a fundamental guide in restructuring the country’s representative institutions