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INDONESIA
Journal of Contemporary Islam and Muslim Societies
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 25286110     EISSN : 25287435     DOI : -
Core Subject : Social,
Social Sciences
Journal of Contemporary Islam and Muslim Societies (JCIMS) is a peer reviewed academic journal, established in 2016 as part of the Universitas Islam Negeri (UIN) Sumatera Utara, Medan, dedicated to the publication of scholarly articles in various branches of contemporary Islam and Muslim societies in Indonesia, by which exchanges of ideas as research findings and contemporary issues are facilitated. JCIMS welcomes contributions of articles on Indonesian Islam studies, especially local Islamic studies.
Arjuna Subject : -
Articles 91 Documents
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DA’I FASHION AND NON-VERBAL COMMUNICATION: Public Perspectives in Southern Tapanuli Rafiq, Mohd.; Dianto, Icol
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.21095

Abstract

Abstract: This study examines how religious values, social norms, and cultural expectations influence public perceptions of preacher attire in regions deeply rooted in local traditions. A qualitative approach was employed, utilizing in-depth interviews and participatory observation for data collection. The research sample consisted of purposefully selected local community members from diverse age groups and social backgrounds. The findings indicate that preacher fashion in South Tapanuli is perceived as a reflection of religious devotion and personal integrity. Traditional clothing styles, along with accessories such as the peci and sarong, symbolize commitment to Islamic principles and respect for local customs. However, some view certain aspects of preacher attire as a marker of exclusivity or social status. Overall, the community perceives preacher fashion as a bridge between religious identity and local culture, serving as both a medium for da’wah and a representation of social values.Keywords: Islamic propagation, Da’i, Perception, Fashion, Southern Tapanuli, Non-verbal Communication
MIGRATION, COLONIALISM, AND SOCIAL IDENTITY: Mandailing Ethnic Group in Indonesia and Malaysia Since the 19th Century Irsyad, Muhammad Rifqi
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.23903

Abstract

In the mid-19th century, a significant number of Mandailing ethnic groups migrated to Malaysia. Therefore, this study aimed to investigate the factors of Mandailing migration to Malaysia and examine how the decision to migrate impacted social identity development. A comparison was also made with social identity of Mandailing ethnic group in Indonesia. This study was based entirely on secondary data from books and scientific articles. The results showed significant differences in the development of Mandailing ethnic social identity in Indonesia and Malaysia, particularly in relation to the definition of ethnicity and various cultural aspects. These differences became more pronounced with the strengthening of the Dutch and British colonial powers, with each adopting different policies toward the indigenous population. Regarding ethnicity, the policies continued largely unchanged after both countries gained independence. More recently, after the 1990s, there has been a significant strengthening of ethnic awareness and the consolidation of several aspects of Mandailing ethnic social identity on both sides of Malacca Strait.Keywords: Mandailing, ethnicity, social identity, Indonesia, Malaysia
INTEGRATING EDUCATIONAL VALUES OF THE MINANGKABAU MATRILINEAL SYSTEM INTO THE SOCIAL SCIENCE EDUCATION CURRICULUM Fajri, Suryadi; Asnimawati, Asnimawati; Febrianti, Sari Febrianti; Ulaini, Nisa; Putri, Aulia Rahmi
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.23743

Abstract

This study explores the educational values embedded in the Minangkabau matrilineal kinship system and evaluates their relevance to the development of the Social Science education curriculum in Indonesia. It advocates for the integration of local wisdom as a foundational source for contextualizing Social Science instruction. Employing a qualitative descriptive approach and thematic analysis, data were gathered through in-depth interviews, participatory observations, and document analysis across various Minangkabau communities. The findings reveal key values inherent in the matrilineal tradition—such as justice, responsibility, collective deliberation, trust, mutual cooperation, and the pivotal role of women as primary educators within the family. These values offer rich pedagogical insights and cultural frameworks that support the design of culturally responsive and socially grounded learning experiences. The study argues that embedding these local values within the Social Science curriculum can foster a more inclusive, relevant, and character-oriented education aligned with the principles of national identity and local heritage.Keywords: Education, Matrilineal Kinship, Minangkabau, Social Science Curriculum, Local Wisdom Integration
THE ROLE OF ACEHNESE ULAMA IN THE SUFISM, TAUHID, AND FIQH STUDY MOVEMENT: Historical and Contextual Perspectives Buto Siregar, Zulfikar Ali; Muhibuddin, Muhibuddin Muhibuddin; Mohd Jamil, Mohd Ridhuan
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.21288

Abstract

This study examines the development of Tasawuf, Tauhid, and Fiqh in Acehnese society, focusing on the contributions of local scholars. Using a qualitative approach, it explores the interrelation of these Islamic disciplines and their influence on religious practices. The findings highlight the scholars' role in disseminating these studies through traditional institutions such as dayah (Islamic boarding schools), mosques, meunasah, balee, and even local cafés. The integration of Tasawuf, Tauhid, and Fiqh is crucial in shaping Aceh's religious identity. This movement is further reinforced by the establishment of TASTAFI, an organization formed by dayah alumni, which has expanded across districts in Aceh.
FROM WAHABI PESANTREN TO PROGRESSIVE ISLAM: Socio-Intelectual Legacy of Moeslim Abdurrahman (1948-2012) Najib, Muhammad Ainun; Fata, Ahmad Khoirul
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.23507

Abstract

Moeslim Abdurrahman is one of the well-known Indonesian Islamic intellectuals who introduced the idea of transformative Islam—an approach that seeks to position Islam within the context of defending marginalized groups and promoting equitable social change. Moeslim views Islam not only as a religion but also as a tool for social critique and a means of advocating for marginalized communities. Based on Edward W. Said’s concept of  traveling theory, transformative islamic thought represents the culmination of Moeslim’s intellectual journey, shaped by his Wahhabi educational background and his PhD studies at the University of Illinois at Urbana-Champaign, United States. The idea of transformative Islam has faced various criticisms, with some arguing that it lacks contextual relevance within indonesian Islam. Nevertheless, transformative Islamic thought has firmly established itself within Indonesia’s Islamic discourse. Moreover, Moeslim served as an intellectual mentor for JIMM, which was founded in 2003. His contributions positioned him as one of the key intellectuals striving to revitalize muhammadiyah's intellectualism, which had been experiencing stagnation in the development of Islamic thought. Alongside figures such as Ahmad Syafii Maarif and M. Amin Abdullah, Moeslim played a significant role in this intellectual movement.
EARLY CHARACTER OF ISLAM IN MEDAN: Challenging the Narrative of Religious Intolerance in an Indonesian City Tarigan, Azhari Akmal; Matsum, Hasan; Nasution, Muhammad Syukri Albani; Naldo, Jufri; Hutagalung, Syahrial Arif
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.25388

Abstract

Abstract: This study explores the early development of Islam in Medan, challenging claims that the city fosters religious intolerance. Historically, Islam was introduced through peaceful, Sufistic, and adaptive means that encouraged coexistence and cultural integration. Using a qualitative, sociological approach supported by interviews with religious and community leaders and relevant literature, the research highlights Islam’s foundational values in Medan—moderation, tolerance, and inclusivity. Although contemporary religious tensions occasionally arise, often driven by political interests, they do not represent the city’s Islamic roots. The findings affirm that Medan’s interfaith relations remain largely harmonious, and portrayals of the city as intolerant misrepresent its long-standing tradition of pluralism and social harmony.Keywords: Early Islam, Religious Tolerance, Sufism, Religious Pluralism,Indonesian Islam
SOCIOLINGUISTIC CONSTRUCTION OF ISLAMIC ANTI-USURY SLOGANS IN PADANG, INDONESIA: Language, Identity, and Infrastructural Challenges Wahyudi, M; Putra, Doni Eka; Pratama, Fachmi Achta; Riady, Yasir
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.24323

Abstract

This study investigates the sociolinguistic framing of anti-usury (riba) slogans in Padang, a Muslim-majority city in Indonesia where enthusiasm for Islamic finance is rising, though practical implementation remains uneven. Using a qualitative descriptive method, the research draws on field observations across 13 neighborhoods, visual documentation, and interviews with 39 purposively selected participants. Anchored in pragmatic politeness theory, symbolic power, and Peircean semiotics, the analysis reveals that the term sharia often substitutes “anti-usury” as a softer, less confrontational expression of ideological stance. This practice reflects a nuanced sociolinguistic strategy of identity signaling. However, a gap persists between symbolic expressions of belief and the limited availability of sharia-based financial infrastructure.Keywords: Anti-usury Slogans, Anti-usury Discourse, Sharia Semantics, Sociolinguistic Behavior, Padang Islamic Identity
CURRICULUM AS A MIRROR OF IDEOLOGICAL AFFILIATION: Rethinking Pesantren Typologies in the Landscape of Indonesian Islamic Organizations Hidayati, Zuhriyyah; Maulidi, Achmad; Niam, Khoirun; Zainiyati, Husniyatus Salamah
Journal of Contemporary Islam and Muslim Societies Vol 9, No 1 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i1.24574

Abstract

Abstract: The traditional classification of pesantren into salaf, khalaf, or mixed categories no longer captures the rich diversity of contemporary Islamic boarding schools in Indonesia. This study proposes a revised typological framework that considers the ideological and organizational affiliations of pesantren—such as NU) Muhammadiyah, Persis, Shia, and LDII. Employing qualitative library research, the analysis draws from institutional records, curriculum documents, and scholarly literature. Findings reveal that each affiliation manifests distinct educational visions: NU emphasizes tafaqquh fi al-din through classical texts; Muhammadiyah blends national education with reformist Islam; Persis promotes rationalism and anti-madhhab discourse; Shia pesantren foreground philosophy and logic; and LDII implements a closed, tiered system. The study argues for redefining pesantren typology through ideological and pedagogical lenses, offering a more accurate framework for scholars, educators, and policymakers engaging with Indonesia’s pluralistic Islamic education landscape.Keywords: Curriculum, Pesantren Typology, Islamic Education, Indonesian Islamic Organizations, Religious Affiliation. 
THE TRAJECTORIES OF HADITH STUDIES IN INDONESIA (2014-2024) Lubis, Zainal Abidin; Najwah, Nurun; Haris, Abdul
Journal of Contemporary Islam and Muslim Societies Vol 9, No 2 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i2.25268

Abstract

Abstract: This study examines the development of Hadith studies in Indonesia during the period 2014–2024 by analyzing doctoral dissertations from three prominent institutions: UIN Syarif Hidayatullah Jakarta, UIN Sumatera Utara, and UIN Alauddin Makassar. Historically, these universities have been among the earliest providers of doctoral programs in Islamic studies and have played a significant role in shaping the production of Islamic knowledge in Indonesia. The research aims to map the typologies of Hadith studies, the issues addressed, and the methodologies employed. Data were collected through higher education repositories, from which relevant dissertations were identified, cataloged, and analyzed. The findings reveal that, within the studied period, there were 78 dissertations covering diverse topics. The typology shows that 37 dissertations (47.43%) focused on character-based studies, followed by 23 (29.48%) thematic Hadith studies, 10 (12.82%) studies on ‘Ulūm al-Hadīth, and 8 (10.26%) studies on the application of Hadith in everyday life. This distribution reflects the methodological development within the field, although the discourse remains dominated by intellectual-historical approaches and thematic Hadith studies.Keywords: Islamic knowledge, hadith studies, dissertations, State Islamic Universities
TRANSFORMING WAQF: From Social Charity to Sustainable Investment through Maqashid al-Shari‘ah in Aceh Kafrawi, Kafrawi; Yuslem, Nawir; Tanjung, Dhiauddin; Mardika, Andi
Journal of Contemporary Islam and Muslim Societies Vol 9, No 2 (2025)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v9i2.25528

Abstract

This study investigates the reorientation of waqf utilization from a traditional charity-based model to a strategic investment framework, analyzed through the lens of maqashid al-shariah. In Lhokseumawe City, Aceh, waqf assets comprise approximately 485,877.42 m² across 296 locations; however, only about 7% are managed productively, indicating a substantial gap in socio-economic impact. The contemporary transformation of waqf practice signifies a paradigm shift from donation-oriented approaches to investment-driven strategies, necessitating a robust theoretical foundation. Adopting a qualitative field research design, the study employed purposive sampling of 15 informants, including nazhir, government officials, and Sharia economic practitioners. Data were collected through in-depth interviews and participatory observation. Findings demonstrate that the five pillars of maqashid al-shariah provide a comprehensive evaluative framework for productive waqf management. Three key patterns were identified—substitution (ibdal–istibdal), functional expansion, and asset conversion—each assessed in relation to principles such as hifzh al-din, hifzh al-mal, and hifzh al-nafs. Aligning waqf practices with maqashid principles enables the integration of Islamic spiritual values with community economic empowerment. While Indonesia’s Law No. 41 of 2004 establishes the legal foundation for waqf governance, policy innovations are required to harmonize it with contemporary Islamic financial instruments. The study recommends regulatory reform, nazhir certification, and the adoption of digital governance to enhance transparency and sustainability. It concludes that embedding maqashid al-shariah within the waqf management framework can unlock the full potential of national waqf assets as a catalyst for sustainable economic development, while preserving the core values of Sharia at every stage of asset management.

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