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Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman

al-banjari
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14129507 EISSN : 25276778 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

AL-BANJARI merupakan Jurnal Ilmiah Ilmu-Ilmu Keislaman yang diterbitkan oleh Pascasarjana IAIN Antasari Banjarmasin sebagai media penuangan dan pengkajian karya ilmiah dalam bidang studi Islam. Jurnal ini terbit secara berkala dua kali dalam setahun (Januari dan Juli)

Arjuna Subject : -

Articles 604 Documents

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AMBIVALENSI JIHAD DAN TERORISME: TINJAUAN ANALISIS SEMANTIK-KONTEKSTUAL AYAT-AYAT JIHAD Nisa, Khairun; Muchlisin, Annas Rolli
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 1 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

In the early 21st century, the global world had an extreme fright after WTC (World Trade Centre) was attacked by international terrorist networks in the name of Islam. These actions disgrace the name of Islam in international world which cause Islamopobhia in most countries. These acts of terrors inspire other terrors. Indonesia was also not free from terror attacks. One of these was the Bali attack in 2012 carried out by three jihadist called "Trio Bom Bali " in the name of jihad. Jihad is often referred to as the cause of violence in Islamic societies. Jihad Ambivalence by acts of war or terror has reduced the real meaning of jihad. By using the guidelines offered by Ella Landou Tasseron in the Encyclopaedia of the Qur'an, this study seeks to track and identify any verse which has ?qit?l? meaning in order to define jihad proportionately and wisely. Furthermore, this study seeks to contextualize the term jihad to find out which forms of jihad can be applied and prioritized in contemporary era, especially to avoid acts of terrors in the name of jihad. In contemporary era, jihad can be contextualized so that this concept could be a problem solver for the problem of the Muslims today.Pada awal abad 21, dunia global menghadapi kepanikan akan tragedi serangan WTC (World Trade Center) oleh jaringan teroris internasional atas nama Islam. Tindakan-tindakan ini menodai nama Islam di mata dunia internasional dan memberikan implikasi bagi meluasnya Islamopobhia di sebagian besar negara. Tindakan-tindakan teror ini mengilhami teror lainnya. Indonesia tidak bebas dari serangan teror. Salah satunya adalah Serangan Bali pada tahun 2012 yang dilakukan oleh "Trio Bom Bali" atas nama jihad. Jihad sering disebut sebagai penyebab kekerasan dalam masyarakat Islam. Kata Jihad merupakan ambivalensi dengan tindakan perang atau teror telah mengurangi arti jihad yang sebenarnya. Kata jihad adalah kata yang memiliki banyak arti yang membutuhkan studi mendalam untuk mengungkap makna yang terkandung di dalamnya. Dengan menggunakan pedoman yang ditawarkan oleh Ella Landou Tasseron dalam Encyclopaedia of the Qur'an, penelitian ini berusaha untuk melacak dan mengidentifikasi setiap ayat yang bermakna "qit?l" sehingga kita dapat menempatkan makna jihad secara proporsional dan bijaksana. Selanjutnya, penelitian ini berusaha untuk mengkontekstualisasikan istilah jihad, sehingga dapat diketahui bentuk jihad dapat diterapkan dan diprioritaskan di era kontemporer, terutama untuk menghindari tindakan teror yang sering diizinkan dengan nama jihad. Pada masa kontemporer, jihad dapat dikontekstualisasikan sehingga konsep ini dapat menjadi pemecah masalah bagi masalah umat Islam saat ini, seperti ketidaktahuan, kemiskinan, dan untuk mempertahankan nilai-nilai Republik Indonesia, toleransi dan perdamaian di dunia.

PENDAPAT KH. SALIM MARUF TENTANG JUAL BELI DALAM RISALAH MUAMALAH Azhari, Fathurrahman; Hatim, Adi; Hatim, Adi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 2 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The study of KH. Salim Ma'ruf thought about buying and selling is important to do because sometimes his thought is in contrast to other scholars opinion. For example, KH. Salim Ma'ruf said that buying and selling done by a drunk person is valid/legal. However, if it is done by children under the permission of the guardians, according to KH.Salim Maruf, is not valid/legal. KH. Salim Ma'ruf also found that buying and selling to people whose treasure is doubtful is makruh. In addition, he also noted that buying and selling sacrificial meat is haram, bay 'al-'urbun, bay' munabadzah and bay 'mulamasah, bay'ataini fi bay'atin, bay 'malaqih. KH. Salim Maruf did not give the legal proposition on each of his thought published in the book of Risalah Mu'amalah while the law is said to be invalid or false is determined from the aspect of legal proposition, therefore, it is necessary to study and search of the arguments used in book.

KONSTITUSI MADINAH: LATAR BELAKANG DAN DAMPAK SOSIAINYA Khairuddin, Ahmad
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 1 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This srudy views the sociat history behind the binh of Madinah Charrer aid its impacts in life and civics. Th;s constitution is a written agreement between the lrropher and yastrib community which began *,ith a longjprocess, among the non conducive social condition rhat necded an arbitrary. although ii is very simpte, this constitution has a very significant impact since its irteal principles are stiU relevant in solving roday,s civic problems.

KESULTANAN BANJAR DAN KEPENTINGAN DAKWAH ISLAM Buseri, Kamrani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 11, No 2 (2012)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Kajian ini membahas tentang penyebaran Islam sejak kerajaan Banjar pada abad ke- 16. Perkembangan Islam di Banjarmasin didukung oleh kerajaan Banjar, yang menganut agama Islam dan memberikan pengaruh kepada masyarakatnya untuk menganut agama Islam. Sultan Suriansyah sebagai Sultan Banjar yang pertama mengupayakan penyebaran Islam dengan pengkaderan ulama, yaitu dengan mengirim Syekh Arsyad Al-Banjary, yang kemudian dikenal sebagai ulama Banjar yang tersohor, bahkan di luar Nusantara. Dengan buku-buku beliau yang ada, ajaran beliau sampai sekarang masih berkembang, ajaran yang dinamis, yang memberikan adaptasi budaya Islam yang sesuai dengan kekhasan corak daerah Banjar yang sangat kaya dan bervariasi.

STUDI NASKAH FIKIH MELAYU (RISALAH ISâ€™AF AL RAGHIBIN FI â€˜ILMI AL FARAIDH) KARYA JAD AHMAD MUBARAK Wahidah, Wahidah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 18, No 1 (2019)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Jad Ahmad Mubarak is a title that was deliberately chosen by the composer of Risalah Is'af al Raghibin fi ?Ilmi al Faraidh. The name is indeed not found in any one site, but the teacher and caretaker of Al Mursyidul Amin Islamic Boarding School has experience and deep understanding on Fiqh Mawarits. This handwritten work is not widely known by the Banjar Muslim community. So, this paper discusses the "perwajahan(faces)" and characteristics of this work. In fact, the work on the science of faraidh has raised opinions regarding "the meaning of parallels between men and women in the context of the ashobah". The other findings are the composition of his writing contains a number of chapters consisting of 41 shahifahs. Every description is preceded by Arabic poetry, although not entirely translated into Malay Arabic. As part of the contents of the book, the author also added his discussion about Jadwal al Hujbi. The content has a complete material content like the book of Faraidh, all of which are presented in illustrative examples of each case.Jad Ahmad Mubarak merupakan gelar yang sengaja dipilih oleh penyusun Risalah Is?af al Raghibin fi ?Ilmi al Faraidh. Namanya memang tidak dijumpai dalam satu situs sekalipun, namun pengajar dan pengasuh Pondok Pesantren Al Mursyidul Amin ini memiliki pengalaman dan pemahaman yang dalam mengenai fikih mawarits. Karya dengan tulisan tangan ini, tidak banyak diketahui oleh masyarakat Muslim Banjar. Tulisan ini membahas ?perwajahan? dan karakteristik risalah ini. Risalah tentang ilmu faraidh ini telah memunculkan pendapat terkait ?makna kesejajaran antara laki-laki dan perempuan dalam konteks ashobah?. Adapun temuan lainnya adalah komposisi tulisannya memuat sejumlah bab yang terdiri 41 shahifah. Setiap uraian didahului dengan syair-syair berbahasa Arab, meskipun tidak seluruhnya diterjemahkan ke dalam bahasa Arab Melayu. Sebagai kelengkapan isi Risalah, pengarangnya juga menambahkan bahasannya mengenai Jadwal al Hujbi. Muatan materi yang lengkap layaknya kitab faraidh, semuanya disajikan dengan illustrasi contoh-contoh setiap kasus.

KH. HADERANIE HN DAN GAGASANNYA DI BIDANG TASAWUF Hartati, Zainab
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 8, No 2 (2009)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

K.H. Haderanie HN is foremost Muslim scholar from the Central Kalimantan Province, he was born in Puruk Cahu, Murung Raya. He is known as the leading figure of the religious person who is respected by various religious figures (Islam, Christian, Hindu, Buddha and Kaharingan). The charismatic muslim scholar not only as the Islam religious figure (as the management in the organisation NU and the MUI, tutor and also a tasawuf and deity/teacher as well as was active in the governments politik and author of some books especially the book of tasawuf knowledge and the deity, his reference is made as material of the tasawuf teaching and the deity inside and overseas, he got the degree of honour as the Doctor of Honoris Causa (HC), because of his writing, various of the religious figures and the senior officials in Central Kalimantan often ask for his advice and blessing to him.

PEMBARUAN ISLAM DI KALIMANTAN SELATAN PADA AWAL ABAD KE-20 Rahmadi, Rahmadi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 1 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Islamic Reform in the early of 20th century in South Kalimantan was spread through a number of ways: through the alumni and scholars of the Middle East, inter-island Banjar trader, written media (magazines and books), Islamic organizations, and educational institutions. These reformations changes the map of religious thought in which there are two major camps: kaum muda and kaum tuha. In some cases, those two camps engaged in a polemic thought in a number of religious issues

BUDAYA SPIRITUAL KESULTANAN BANJAR: HISTORISITAS DAN RELEVANSINYA DI MASA KINI Buseri, Kamrani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 2 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This paper discusses about the spiritual culture in Kesultanan Banjar seeing from the historical perspective and its relevancy with the life today. The spiritual culture in banjar society can be seen from life cycle since birthday till die. Many of them were modified and fitted with the Islamic teaching. So that, the Islamic dimension is more explicit that the culture one. Kesultanan in varies cultural events ought to make the understanding to the society that Kesultanan Banjar is very concern to the spiritual culture and give the meaning for a material culture developing in many aspect of life. Besides, in any opportunity it may put the strength spiritual culture programm in order to be implemented in many sides of development.

TAREKAT JUNAIDIYAH DI KALIMANTAN SELATAN Ipansyah, Nor
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 1 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The name of AlphaJunaidiyah Tarekat attributed to the Sufi Abu al-Qasim Junaid al-Baghdadi. This Tarekat has a special attraction for its followers; those are the practical deeds, not exclusive and highly compromised with the situation of modern life. Historically this Tarekat has included the oldest Tarekat in the Islamic world, but its new entrants and developing in Indonesia, about 1956. This Tarekat is open, accepting students from various backgrounds and give them freedom to follow another tarekat. The genealogy of Junaidiyah Tarekat is not continued, but by his followers accepted the validity of the argument berzakhi theory or Uwaisy, which is commonly believed by the Sufis. The Junaidiyahs teachings or doctrines were sourced from the teachings of the books of Tawheed, Fiqh and Sufism is popular among Ahlussunah wal Jamaat. Implementation the teachings of Junaidiyah Tarekat was began with bai'at, granting diplomas and genealogy

ADAT BADAMAI MENURUT UNDANG-UNDANG SULTAN ADAM DAN IMPLEMENTASINYA PADA MASYARAKAT BANJAR PADA MASA MENDATANG Hasan, Ahmadi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 11, No 1 (2012)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Adat badamai adalah salah satu bentuk penyelesaian sengketa yang lazim dilakukan oleh masyarakat Banjar. Adat badamai bermakna pula sebagai hasil proses perembukan atau musyawarah dalam pembahasan bersama dengan maksud mencapai suatu keputusan sebagai penyelesaian dari suatu masalah. Adat badamai merupakan nilai-nilai yang hidup pada masyarakat. Nilai-nilai adat badamai danggap penting sebagai bagian dari budaya yang dari waktu ke waktu mengalami proses pasang surut dan pasang naik. Terutama ketika berhadapan dengan perubahan dan modernisasi. Adat badamai menggambarkan budaya timur yang akrab dengan nilai-nilai atau pandangan masyarakat yang bercirikan solidaritas mekanis, dalam kondisi seperti ini adat badamai fungsional dan sangat tepat sebagai mekanisme solutif dalam menyelesaikan berbagai masalah dalam msyarakat.

Page 18 of 61 | Total Record : 604

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Irfan Noor

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albanjari@uin-antasari.ac.id

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irfannoor@uin-antasari.ac.id

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-

Location
Kota banjarbaru,

Kalimantan selatan

INDONESIA