Jurnal Psikologi Sosial
Jurnal Psikologi Sosial (JPS) adalah sarana untuk mengembangkan psikologi sosial sebagai ilmu pengetahuan maupun sebagai ilmu terapan, melalui publikasi naskah-naskah ilmiah dalam bidang tersebut. JPS menerima naskah-naskah penelitian empiris kualitatif atau kuantitatif terkait dengan ilmu psikologi sosial. JPS dikelola oleh Fakultas Psikologi, Universitas Indonesia melalui LPSP3, JPS memiliki versi cetak sejak tahun 2001 hingga 2008. Kemudian, pada tahun 2017 pengelolaannya dibantu oleh Ikatan Psikologi Sosial-Himpunan Psikologi Indonesia dengan tidak hanya menerbitkan versi cetak, tetapi juga versi online. JPS terbit sebanyak 2 kali setahun, yakni tiap Februari dan Agustus.
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<![CDATA[Peran kepribadian, persepsi risiko, dan bias optimisme terhadap perilaku pencegahan penularan COVID-19 ]]>
<![CDATA[Abu Bakar Fahmi]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.07
<![CDATA[The Coronavirus Disease (Covid-19) pandemic affects various aspects of people's lives around the world, including in Indonesia. The Covid-19 vaccines are still in development, so the way to prevent the spread of Covid-19 is done by changing people's behavior. This study aims to determine the effect of risk perception, optimism bias, and personality on the Covid-19 transmission preventive behaviors in the form of washing hands, maintaining physical distance, and wearing masks. The study used a survey method that asked participants to fill out an online questionnaire. A total of 271 people participated as respondents in this study. The results of multiple linear regression analysis indicate that risk perceptions have a positive effect on the behavior of washing hands, maintaining physical distance, and using masks. Conscientiousness personality has positive effects on the habits of washing hands and physical distancing but does not affect the habit of wearing masks. Contrary to the hypothesis, the optimism bias has positive effects on handwashing and physical distancing habits but does not affect the habit of wearing masks.]]>
<![CDATA[Do loneliness, perceived stress, and communication skill with peers predict social problem-solving in freshmen during COVID-19 pandemic? ]]>
<![CDATA[Dona Eka Putri]]>;
<![CDATA[Wahyu Rahardjo]]>;
<![CDATA[Kenes Pranandari]]>;
<![CDATA[Quroyzhin Kartika Rini]]>;
<![CDATA[Nurul Qomariyah]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.04
<![CDATA[The condition of the COVID-19 pandemic has resulted in the enactment of physical distancing and staying at home policy. With this isolation, face-to-face activities are replaced by online activities. Several studies have found that distancing has an impact on increasing anxiety and stress in college students. This is inseparable from their ability in social problem-solving. The aim of this study was to determine how loneliness, perceived stress, communication skills with peers influence social problem-solving. Participants were 702 freshmen from University X and domiciled in the Jakarta Greater Area and several other cities. The instruments were the Social Problem-Solving Inventory-Revised Short-Form, UCLA Loneliness Scale Short Version (ULS-8), Perceived Stress Scale, and the Interpersonal Communication Scale. The data was collected through an online questionnaire and were analyzed using hierarchical regression. The dynamics of research results show that loneliness has a significant effect on social problem-solving. When perceived stress is included in the model, the effect of loneliness on social problem-solving decreases and tends to be weak, although still significant, the effect of perceived stress is much stronger. When communication skills with peers are included in the model, the effect of loneliness is no longer significant and the effect of perceived stress decreases, but it becomes the strongest variable affecting social problem-solving. On the other side, the three independent variables have a great influence on solving social problems in freshmen.]]>
<![CDATA[Stereotip gender lintas generasi: Eksplorasi konstruksi gender kontemporer generasi milenial (Y) dan generasi pascamilenial (Z) di Bandung ]]>
<![CDATA[Hani Yulindrasari]]>;
<![CDATA[Vina Adriany]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.11
<![CDATA[Millennials (Y), born between 1981-2000, and post-millennial (Z), born in 2000 and after, grew up in two very different socio-economic-political contexts. The Gen Ys were born and grew up in Soeharto's authoritarian era, and Gen Zs were born after the fall of Soeharto, but both grew up in the democratic era with the massive development of information technology. Both Millennials and post-millennials face different gender issues from previous generations. Even for similar gender issues, different context demands a different approach in understanding the issues. This research explores the construction of masculinity and femininity that is understood and believed by the Bandung’s millennials (Y) and post-millennials (Z) generation. Data collection was carried out in two stages. The first stage used the photo-interviewing method with 20 participants. The second stage was conducted with an online survey method of 184 respondents. The results show that millennial and post-millennial generations have an understanding of gender that tends to be non-stereotyping, not many signifiers are categorized as feminine or masculine.]]>
<![CDATA[Keyakinan yang mendukung tindak kekerasan perundungan berdasarkan perspektif perbedaan jenis kelamin ]]>
<![CDATA[Ihsana Sabriani Borualogo]]>;
<![CDATA[Sulisworo Kusdiyati]]>;
<![CDATA[Hedi Wahyudi]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.10
<![CDATA[Previous studies on bullying revealed the high frequency of bullying incidents in West Java Province. Bandung is among the highest bullying incidents rate in West Java. This study aimed to explore the contribution of beliefs supporting violence to bullying in boys and girls. Beliefs supporting violence is one of the bullying predictors, but there is still limited study exploring beliefs supporting violence in Indonesia from the perspective of gender differences. This study used a cross-sectional design. A representative sample of elementary and junior high school students in Kota Bandung (N = 1,539) was obtained from a stratified cluster random sampling technique. There were 53.2% girls and 46.8% boys. Belief supporting violence instrument and bullying perpetration instrument that have been adapted into Indonesian were used in this study. Data were analyzed using linear regression. Beliefs supporting violence contributed significantly to physical bullying in girls (β = 0.182; p = 0.000) and boys (β = 0.141; p = 0.000), verbal bullying in girls (β = 0.248; p = 0.000) and boys (β = 0.247; p = 0.000), and psychological bullying in girls (β = 0.110; p = 0.002) and boys (β = 0.085; p = 0.023). The socio-ecological theory from Bronfenbrenner was used to explain the results. Beliefs supporting violence contributed significantly to bullying perpetration in boys and girls. Boys have higher mean scores on beliefs supporting violence compared to girls. However, gender did not moderate beliefs supporting violence to bullying perpetration. Parents and teachers shall consider any violent incidents caused by beliefs supporting violence that predict school bullying incidents. This cautious hopefully will help to decrease the number of bullying perpetration cases.]]>
<![CDATA[Investigating adolescents’ online resilience: The role of parenting style, friendship quality, and social media self-efficacy ]]>
<![CDATA[Ni Komang Yastri Anasuyari]]>;
<![CDATA[Melly Latifah]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.09
<![CDATA[In the digital era nowadays, social media has become a central part that cannot be separated from adolescents' daily lives. This can have a positive or negative impact, depending on adolescents' online resilience, namely the ability to survive in difficult, dangerous, and risky situations in the online world. This study aimed to analyze the influence of parenting style, friendship quality, and social media self-efficacy on adolescent online resilience. This study used an explanatory design located in Bogor City, West Java. This study involved 224 adolescents selected based on a purposive sampling technique, with the criteria being 15-18 years old, having complete parents and living together, and using social media. Data obtained through self-reporting using online questionnaires are then processed and analyzed using descriptive analysis and multiple linear regression tests on the SPSS 25.0 program. The majority of parents apply authoritative parenting styles predominantly. More than half of adolescents have the quality of friendship, social media self-efficacy, and online resilience in the moderate category. The results showed that the quality of friendship and social media self-efficacy significantly affected adolescent online resilience.]]>
<![CDATA[Pengalaman caregiver menantu perempuan bagi pengidap Demensia Parkinson dalam konteks budaya Tionghoa: Studi Fenomenologi ]]>
<![CDATA[Fionna Gracia]]>;
<![CDATA[Winarini Wilman D. Mansoer]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.06
<![CDATA[This study was conducted to gain understanding and meaning of a caregiver's experience in caring for her mother-in-law who suffers Parkinson's dementia. This is a phenomenological case study. Data were collected using the online semi-structured interview with a woman who is the main caregiver of her mother-in-law who suffers Parkinson's dementia. The results were presented in several themes regarding the participant’s experience and meaning. The conclusion from the results of this study is that there are various dilemmas faced in caring for parent-in-laws which then lead to conflicts between families. The existence of various factors contributing to developing caregiver burden on a caregiver who cares for parents-in-law with Parkinson's dementia.]]>
<![CDATA[Sikap terhadap vaksin Covid-19: Perbedaannya menurut faktor demografis, kesehatan, dan ekonomi serta pengaruhnya pada intensi vaksinasi ]]>
<![CDATA[Aning Az Zahra]]>;
<![CDATA[Aftina Nurul Husna]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.08
<![CDATA[One way to deal with the COVID-19 outbreak is by vaccination of COVID-19. On the other hand, there are still some attitude responses to the vaccine, There are acceptance, hesitance, and resistance. This study aims to (1) determine the differences in attitudes towards the Covid-19 vaccine in terms of demographic factors, health factors, and economic factors. (2) find out whether attitudes towards the Covid-19 vaccine affect the intention (willingness) to be vaccinated. The method in this study uses quantitative methods using descriptive statistical analysis. Testing the hypothesis that there are differences in attitudes towards the Covid-19 vaccine according to demographic factors, health status, and personal economic conditions using ANOVA while testing the effect of attitudes towards the Covid-19 vaccine on vaccination intentions using Ordinal Logistic Regression Analysis. The results of this study were attitudes towards Covid-19 vaccination (SVC) based on different demographic factors based on age (F = 2.98, p < 0.05). Age >45 years and over represents more doubt. The difference between SVC and health status was very significant in terms of having been infected or not (F=7.246, p<0.01).]]>
<![CDATA[Keyakinan teori konspirasi sebagai mediator hubungan antara identitas agama dengan sikap terhadap radikalisme kekerasan ]]>
<![CDATA[Muhammad Syafiq]]>;
<![CDATA[Nurchayati Nurchayati]]>;
<![CDATA[Hermien Laksmiwati]]>;
<![CDATA[Ira Darmawanti]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.12
<![CDATA[This study was aimed at examining the Muslim students’ attitude towards radicalization which reflects their approval or rejection of radicalization by involving the factor of Religious Identity as the dependent variable and Belief in Conspiracy Theory as the mediator. The sample was Muslim students in public and private universities in East Java. The sample was selected using snowball technique by relying on the networks of friendship owned by the researchers to be forwarded in sequence to the researchers’ friends’ networks. The data was collected online through a google form containing 3 (three) Likert model questionnaires, namely the attitude scale towards radicalization, belief in conspiracy theories, and religious identity. A total of 651 respondents filled out this research questionnaire. Data were analyzed using Macro PROCESS 3.0 from Hayes with IBM's SPSS 25.0 for windows program. The results showed that there was a significant positive correlation between religious identity and attitudes towards radicalization, as well as between belief in conspiracy theories and attitudes towards radicalization. This study also proves that belief in conspiracy theories can partially mediate the relationship between religious identity and attitudes towards radicalization. The results of this study can be taken into consideration in making policies to promote the prevention of the radicalization process among college students.]]>
<![CDATA[Menjadi seorang berkeyakinan sekuler di Indonesia: Efek secular beliefs terhadap significance loss yang dimediasi oleh kesepian ]]>
<![CDATA[Norberta Fauko Firdiani]]>;
<![CDATA[Joevarian Hudiyana]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.05
<![CDATA[Perkembangan pemikiran dan ilmu pengetahuan manusia diyakini menyebabkan pudarnya peran agama di dunia. Meskipun begitu, pernyataan ini menuai berbagai perdebatan. Berbagai temuan menunjukkan bahwa penurunan peran agama tidak dapat digeneralisasikan pada semua konteks. Peran agama cenderung bertahan dan terus menguat pada negara yang rentan, meskipun terdapat pengecualian pada sebagian negara maju. Pada konteks Indonesia, agama berperan besar dan tidak dapat dipisahkan dalam kehidupan sehari-hari. Oleh karena itu, Indonesia sebagai negara religius menolak nilai-nilai sekularisme. Sebagian besar penelitian terdahulu berfokus membahas tentang tren perkembangan sekularisme di berbagai budaya. Penelitian ini berusaha untuk melampaui fokus penelitian terdahulu dengan mempertimbangkan konteks penelitian yaitu dampak menjadi seorang sekuler di negara religius. Lebih spesifiknya, peneliti akan menguji secular beliefs memprediksi significance loss yang dijelaskan oleh kesepian. Terdapat 554 partisipan (perempuan = 73,3%, laki-laki = 25,6%, dan lainnya = 1,1%) yang merupakan WNI berusia 18 tahun ke atas (M = 25,62 dan SD = 8,427). Hasil analisis mediasi menunjukkan hasil yang bervariasi pada tiga dimensi secular beliefs. Pada dimensi 1 (menolak penjelasan supernatural) dan dimensi 3 (dukungan terhadap rasionalisasi manusia) secara signifikan memprediksi significance loss yang dimediasi oleh kesepian. Artinya, semakin tinggi kecenderungan orang pada dua dimensi tersebut maka semakin merasa tidak berharga yang disebabkan oleh kesepian. Mengingat Indonesia merupakan negara yang mengutamakan agama dan mengakui adanya entitas transendental maka orang sekuler dianggap menyimpang dari norma umum masyarakat dan mengalami eksklusi sosial dan penilaian negatif – yang pada gilirannya menyebabkan significance loss. Sedangkan pada dimensi 2 yaitu pemisahan agama dan negara dinilai lazim karena Indonesia bukan negara teokrasi yang bersumber dari hukum agama.]]>
<![CDATA[Peran fear of missing out (FOMO) dan penggunaan media sosial terhadap artikulasi identitas keislaman pada kalangan milennial muslim yang mengikuti tren hijrah di Instagram ]]>
<![CDATA[Sabiqotul Husna]]>
<![CDATA[ Jurnal Psikologi Sosial Vol 21 No 1 (2023): February ]]>
Publisher : <![CDATA[Fakultas Psikologi Universitas Indonesia dan Ikatan Psikologi Sosial-HIMPSI ]]>
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DOI: 10.7454/jps.2023.03
<![CDATA[Based on study of 177 millennial Muslims in Indonesia who actively engaged in the hijrah movement through their Instagram, this study aims to reveal the relationship between FOMO and problematic use of social media, with the articulation of Islamic identity. The measuring instruments used in this research were the adaptation of the FOMO scale, the adÂaptation of social media disorder scale and the articulation of Islamic identity on Instagram scale. The results of the analysis using multiple regression showed that simultaneously FOMO and problematic use of social media predicted the articulation of Islamic identity with a simultaneous effective contribution of 40.6% (36.7% the contribution of social media use & 3.9% the contribution of FOMO). We also found that FOMO independently had no correlation with the articulation of Islamic identity, but the use of problematic social media proved to have a significant correlation with the articulation of Islamic identity. These findings may serve as a basis for further research related to the theme of religious identity articulation in social media and the formulation of interventions for excessive use of social media.]]>
