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SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : 26560798     DOI : https://doi.org/10.20414/sangkep
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
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Articles 260 Documents
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HALAL PRODUCTS AND FORMAL PIETY MUSLIM MIDDLE-CLASS LIFE IN THE ANALYSIS OF RELIGIOUS RECEPTION THEORY Abdul Malik; Muh. Irwan; Syamsul Wathani
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 1 (2022): Religious Changing Pathway Post Pandemic and Welcoming Society Era 5.0
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i1.5743

Abstract

The Muslim middle class is a religious group that lives in commodified Islam and is self-commodified with Islam for the benefit of life. Their presence represents two entities, the middle class is attached to material and Muslims are attached to religiosity. These two entities emphasize their existence as new religious communities. This article is an exploratory-verificative research from the results of field research on the Muslim middle class, especially in the study of religious behavior (religious performance). This article focuses on analyzing research gaps, data, theory and theorizing of research results into the scientific development of the sociology of religion. The analytical framework used is the analysis of religion as a tradition and doctrinal reception. With this analytical framework, this article finds several conclusions: The Muslim middle class has a strong dependence on halal products. There are two models of halal in products and social cognition of the Muslim middle class, namely: Islamic products and Islamicized products. Halal status is a driving factor that directs the consumption and consumption of halal products for the middle class, providing assurance of religious morals and an Islamic life. The Muslim middle class also expresses popular culture and formal/symbolic piety in public spaces. Formal piety includes: Islamic pants, beards, syar'i hijab, syar'i robes, veils, syar'i fashion, syar'i cosmetics and other economic artifacts. By characterizing the consumption of halal products and formal piety, the religious behavior of the Muslim middle class is in the low tradition plains. Religious traditions themselves are formed from clashes and greetings from the reality or habitus around them. In piety mapping, the Muslim middle class is in the Islamic category in the form of active piety.”
LOCAL WISDOM AS SOCIAL COHESION IN ESTABLISHING INTER-RELIGIOUS LIFE IN DONGGO, DISTRICT OF BIMA
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 1 (2022): Religious Changing Pathway Post Pandemic and Welcoming Society Era 5.0
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i1.5749

Abstract

Cultural values recently have been degraded, and have begun to be forgotten by society due to the times. Yet, apart from that, the certain cultures are very suitable to be developed and preserved. One of the benefits is to realize life together in the frame of religion plurality, realizing social harmonization is a necessity that must be lived by every individual or society. There are several villages in Bima, especially in Donggo that live in multicultural religion frame, one of which is in Mbawa, Tolo Nggeru and Palama Village. The religions that are believed by the community are Islam, Catholics and Protestant. In sulking inter-religion life, there must be a standard of togetherness values so as not bring up polemics in life. Therefore, we can see the social cohesion built by the inter-religious community in the region makes local wisdom a medium in sulking the values of religious moderation. In analysing this research, we used qualitative research with a phenomenological approach, and the process of collecting data through observation, documentation and interviews. Indeed, local wisdom made by community can be used by the community as a value of togetherness in the life inter-religious people. So the local wisdom used is the tradition of “tekara ne’e” and ”Mbolo weki”and open communication. Really helps the community in sulking the life of inter-religious society.
THE ROLE OF TRADITIONAL, SOCIAL, RELIGIOUS, AND GOVERNMENT LEADERS IN BUILDING HARMONIOUS RELATIONS BETWEEN RELIGIOUS PEOPLE IN JAYAPURA CITY Amirullah Amirullah; Musa Rumbaru; Rahmawansyah Sahib
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.3056

Abstract

This study aims to explore and identify the role of the four pillars in building harmonious relations between religious groups in Jayapura-Papua City. The four pillars referred to here are traditional leaders, community leaders, religious leaders, and the government. This qualitative research is in the form of a case study. Data collection techniques through observation, interviews, and documentation. The results showed the synergy of the role of the four pillars in building harmonious relations between religious groups in Jayapura City through two fundamental processes. First, as a communicator through mediation communication strategies and media tools. The second is as a coordinator to overcome conflict tensions and continuity in coordination and coordination that is dynamic. The theoretical implications of this study show that synergy is needed for the role of traditional leaders, community leaders, religious leaders, and the government in realizing harmony between religious people. The limitations of this study have not examined the constraints, obstacles, or challenges of the synergy of the role of the four pillars in realizing harmonious relations between religious people in Jayapura City-Papua.
THE ROLE OF PARENTS IN TEACHED CHILDREN TO FAST RAMADHAN IN KUTOREJO VILLAGE, MOJOKERTO Erwin Kusumastuti
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.5750

Abstract

The month of Ramadhan is a month that is eagerly awaited by all Muslims. In this month we do the obligation that is to fast for one month. The role of parents is needed this month, where parents are obliged to educate and trained their children to fast during Ramadhan. This is also done by parents in Kutorejo Village, Mojokerto. This research is based because researchers are interested in the role of parents in carrying out their obligations to their children. The purpose of this study (1) is to find out the ways of parents in Kutorejo Village, Mojokerto Regency in training their children to fast. (2) knowing the difficulties of parents in Kutorejo, Mojokerto to train their children to fast. In this study the researchers used a qualitative method with a descriptive form. And the data collection technique was carried out by observing and interviewing the intended object, namely parents and children in Kutorejo, Mojokerto. From this study, it can be concluded (1) the method used by parents in Kutorejo, Mojokerto when their children were able to fasted without coercion and do their best will be given prizes. And the second way that parents do is with their habits being able to become a reflection for their children. (2) the difficullty of parents to train their children to fasted in Kutorejo, Mojokerto namely the difficulty of monitoring their children when playing with friends who were afraid that they will break their children’s fasting and secondly, the children were very difficult to wake up for sahur and the children want to hurry up, break fast before it’s time to break the fast. Keyword : the role of parents, fasting, difficulties
THE URGENCY TO RE-EVALUATE FEMALE GENITAL MUTILATION PRACTICE AMONG MUSLIM COMMUNITIES IN INDONESIA Lucke Kharimah Pamungkas Saputro; Najamuddin Khairur Rijal
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6454

Abstract

This article discusses the long-lasting problem of the Indonesian practice of Female Genital Mutilation/Cutting (FGM/C) among Muslim communities. With the purpose to identify the religious and medical rationalization of the FGM/C practice and if it needs to be re-evaluated. The data collection in this study was carried out through a literature study from various secondary sources. This article concludes that Indonesia's religious basis for FGM/C practice that is mandated by MUI in 2008 is full of loopholes. The rationalization and ambiguous regulations made by Permenkes No.6/2014 also create more confusion among civilians and healthcare practitioners that cause medicalization practice for FGM/C. In addition to the way of Indonesia's national and international policy that prone to the realization of international commitments and SDGs 2030. Therefore Indonesia's government needs to pay more attention to FGM/C problems as it can affect the development of Indonesia to achieve its national and international commitment.
THE COMPARISON OF CONCEPTS BETWEEN FUTUWWAH IN THE DISCIPLINE OF SUFISM WITH FITUA IN BIMA SUFISM EAST INDONESIA. Hendrawangsyah Hendrawangsyah; Syed Hadzrullathfi Bin Syed Omar Omar
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6463

Abstract

The people of Bima only know Fitua as a tradition—which some Muslim groups use Fitua as a forum or space for interpreting Islamic values ??through religious philosophy discourse with one term "ngaji tua", as well as a space for deepening practice worship at the level of essence (haqiqah). This article attempts to trace and re-identify texts in the discipline of Sufism that are related to Fitua. Considering that the text does not stand alone, the study of this article is also built on the assumption that every text is a mosaic; absorption quotations, and the transformation of other texts, so that the new text allows for absorption and transformation of the previous text. The author places Fitua as a new text, then reads it and relates it to the concept of Futuwwah as the previous text to find the relationship between the two. Through qualitative descriptive research, this article explains as deeply as possible the relationship between Fitua as Bima Sufism and the concept of Futuwwah as one of the disciplines of Sufism. From the results of this interpretation and analysis, this article is able to show that Fitua is a local Islamic spiritualism (Sufism) of Bima with the concepts and teachings of Futuwwah which was built based on the advice of Maja labo Dahu with the five pillars of the life principles of the Bima Muslim community, namely maja, 'dahu, su'u sawa'u sia sawale, ngahi rawi pahu, and toho mpara nahu, sura dou labo dana—as a way (tareqah) in Sufism
POTENTIAL DEVELOPMENT OF BAU NYALE TRADITION AS CULTURAL TOURISM IN LOMBOK Ratih Rahmawati; Taufiq Ramdani; Nuning Juniarsih
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6790

Abstract

The development of tourism potential is not only in nature tourism but culture tourism, the community protects cultural tourism in Lombok by carrying out the routine customs of Bau Nyale (re: Bau is catching, Nyale is sea worms). Traditional customs traditions are carried out as an effort to preserve culture in the form of entertainment and ritual processions. This is done as a dynamic in the recovery of the economic sector while developing the potential for cultural tourism in the Mandalika SEZ. This research is qualitative research with an exploratory approach, the phenomenon is analyzed with the theory of Symbolic Interactionism by George Herbert Mead, with a component of community social action in developing the potential of cultural tourism in Lombok. The result of the research is the Bau Nyale tradition with the adaptation of new habits carried out with wisdom to be an innovation in introducing the Sasak tradition to the wider community. Although in its implementation there is a reduction in activities, the potential of tradition is still manifested in a series of ceremonial events, so that it still exists as an attraction for the surrounding community and tourists, in addition, the historical site of the Princess Mandalika Statue is a priority area to visit. The involvement of human resources is important in the process of developing cultural tourism as an implementer of cultural socialization and promotion, implementers of cultural values and norms, with the synergy of local governments and traditional figures who contribute to the implementation.
HADITH AND CONTEMPORARY RELIGIOUS MOVEMENTS: SEARCHING FOR HUFFAZ SCORING MOVES Subhan Abdullah Acim; Fitrah Sugiarto; Ahlan Ahlan
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6808

Abstract

The phenomenon of religious movements that occur in Indonesia is very diverse, both related to behavior directly, as well as readings such as blessings, dhikr, and others. This phenomenon is the result of the interpretation of the arguments that become beliefs, one of which is Hadith. This article discusses the phenomenology of contemporary religious movements based on online media with specifications on presenting huffadz al-Qur'an. The process in finding the data using a phenomenological approach is then displayed in descriptive. The purpose of this article is to describe the contemporary movement of scholars printing Huffaz, with a focus on Yayasan Tahfiz Online Indonesia and Rumah Tahfiz Darul Qur'an as well as its advantages and disadvantages. In the further process, the author will analyze the shifts that occur in the two systems. The results of the study are : Tahfiz Online is a program designed to help people who want to learn and memorize the Qur'an online. 2). The Impact or influence that occurs later on the basis of mass media is on the ease of access to students with a wide range, flexible time and place because students do not have to mukim, and can be run by working. Finally, the impact is a shifting orientation.
RELIGIOUS MODERATION PRACTICES AS OF INCLUSIVE EDUCATION FOR LOCAL SOCIETY IN LOMBOK
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6825

Abstract

The issue of religious moderation in Indonesia has become a trending topic since it was first initiated by the Ministry of Religion of the Republic of Indonesia. This issue does not focus only on socio-religious issues, but also in the economic, political, cultural and educational fields. The concept of religious moderation as inclusive education is important to be applied in the life of religious, cultural, and ethnic diversity in realizing religious harmony. This study analyzes the practice of religious moderation as inclusive education for local communities in Gangga District, North Lombok Regency. The results of this study indicate that the practice of religious moderation between Islam and Buddhism is through tradition Mulik Kaya strengthening unity and oneness among different religious fraternities, reviving local traditions, creating tolerance in diversity, and maintaining harmony betweenMuslim and Buddhist communities. Implement local wisdom values through religious moderation by implementing inclusive education to realize the values of peace and inter-religious harmony in Indonesia.
RELIGIOUS MODERATION: BADUY MUALAF COMMUNNITY: STUDY OF LIVING RELIGIOUS MODERATION IN KOMPOL LEUWIDAMAR VILLAGE, LEBAK-BANTEN Yadi Mulyadi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6849

Abstract

This study is a field study to find out more about the cultural practice of religious moderation in the Bedouin convert community in Kompol Leuwidamar Village, Lebak Banten, which has lived for hundreds of years. The method used in this research is a qualitative method which is a field research. This is an attempt to obtain valid and intact data regarding religious moderation in the view of the Baduy Muslim Converts Community in Kompol Village. The data collection techniques are carried out by means of observation, interviews, and documentation. The values ??of religious moderation (national commitment, tolerance, non-violence, and cultural accommodative) in the Baduy convert community in Kompol village were already practiced before the government had a strategic study on 'Religious Moderation'. They have been practicing mutual cooperation, mutual help, dialogue, tolerance, and being adaptive to foreign cultures since hundreds of centuries ago, even before they became converts, the practice of religious moderation had become a way of life everyday, consciously or unconsciously. . Even though there has actually been a shift in cultural values, the Mualaf Community is able to live side by side with the Inner Baduy

Page 7 of 26 | Total Record : 260

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