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SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : 26560798     DOI : https://doi.org/10.20414/sangkep
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
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Articles 279 Documents
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ISLAMIC EDUCATION AS A SOCIAL MOVEMENT: Theoretical Analysis of Ideological Production and the Transformation of Muslim Society Murdianto Murdianto
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.351

Abstract

This article examines Islamic education as a social movement that contributes to ideological production, the formation of habitus, and the transformation of Muslim society in Indonesia. Employing a qualitative methodology, the study utilizes library research to review theoretical works and academic literature on social movements, hegemony, habitus, and the sociology of Islamic education. The findings indicate that Islamic education functions not only as an institution for transmitting religious knowledge but also as a cultural arena where religious values are produced, negotiated, legitimised, and internalised through curriculum, teacher and kiai authority, and everyday social practices. These processes shape a religious habitus that influences religious understanding, social identity, interactional patterns, and collective moral orientation. The theoretical synthesis presented in this article posits that Islamic education is a dynamic socio-cultural movement capable of both reproducing and transforming social structures. The article advocates for strengthening reflective, inclusive, and contextual Islamic education to address global change, the digitalisation of religious authority, and the plural realities of contemporary Muslim society. The implications of this study inform the development of the sociology of Islamic education and the formulation of moderate institutional policy.
RELIGION AND ENVIRONMENTAL RESTORATION: An Interfaith Perspective to Address the Ecological Crisis Endang Supriadi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15213

Abstract

The growing global ecological crisis requires a multidisciplinary approach, including contributions from spiritual and religious dimensions. This study is important because it highlights the potential of world religions, through interfaith dialog and cooperation, in shaping environmental ethics and encouraging restorative action against natural destruction. This study aims to explore how an interfaith perspective can strengthen the contribution of religious communities in environmental restoration efforts, what forms interfaith collaboration can take in an ecological context, and how religious values from various traditions can converge to form an inclusive environmental ethic. Using qualitative methods based on literature study and discourse analysis, this research examines theological narratives and environmental praxis in religious documents, as well as interfaith initiatives that have been implemented in various local and global contexts. The main results show that there are universal values such as responsibility for creation, ecological justice, and simplicity of life that serve as common ground between religions in responding to the environmental crisis. In addition, faith-based collaborative practices are proven to strengthen the capacity of communities to manage and restore local ecosystems. The integration of religious perspectives in the environmental restoration movement not only enriches the ecological approach, but also broadens the base of public participation through a deep spiritual foundation.
STATE ISLAM AND OPPOSITIONAL ISLAM: The Rearticulation of Islamic Politics From Jokowi to Prabowo in Indonesia Ahmad Dawam Pratiknyo
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15307

Abstract

This article examines the transformation of Islam-state relations in Indonesia through a comparative analysis of two periods of government: Joko Widodo's second term (2019-2024) and the early presidency of Prabowo Subianto (2024-present). Drawing on qualitative library research and critical discourse analysis, this article proposes the conceptual framework of "State Islam" and "Oppositional Islam" to capture dynamics that exceed the conventional secular-religious dichotomy. The findings indicate that political Islam has undergone structural rearticulation rather than depoliticisation. Under Jokowi, the state developed a defensive-combinative strategy that combined legal instruments, the technocratisation of religion through halal certification, and moderate religious discourse to neutralise ideological opposition. Under Prabowo, this strategy has shifted towards proactive co-optation, incorporating key Islamic actors into the governing coalition through institutional access and patronage, thereby blurring the boundary between state and opposition. Theoretically, this study contributes by explaining how religious authority is managed and integrated into state structures. Empirically, it demonstrates that elite co-optation produces internal fragmentation within "State Islam" and leaves a residual, value-based opposition within civil society, with significant implications for democracy and identity politics in Indonesia's compromised democratic landscape.
ROHIS’ DA’WAH STRATEGY IN SHAPING STUDENTS’ ISLAMIC CHARACTER AT SMAN 1 SUNGGAL SENIOR HIGH SCHOOL Aksha Maulana; Soiman Soiman
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15365

Abstract

This study aims to determine the strategies used by the Islamic Spirituality Club (Rohis) in shaping the Islamic character of students at Sunggal 1 Public High School. This study uses descriptive qualitative research. Data collection techniques were carried out through observation, interviews, and documentation, with the main informants being the head of Rohis and two active administrators. Data analysis was conducted using the Miles and Huberman model, which includes data reduction, data presentation, and conclusion drawing. The results of the study indicate that the Rohis da'wah strategy in shaping the Islamic character of students is planned and systematic through two forms of planning, namely short-term and long-term strategies. The short-term strategy began with an introduction to the organization through Ta'aruf Rohis activities as an effort to realize the characteristics of students as the target of da'wah. Furthermore, this strategy was realized through various religious and social activities, such as recitation (taklim), a program for students skilled in da'wah through kultum activities, and activities for students who care for the poor, which aimed to instill values of social care and empathy among students. Meanwhile, the long-term strategy is implemented through annual activities such as Islamic Holidays (PHBI), Hijab Day, and short Islamic boarding school programs, which serve as a means of strengthening Islamic values in the school environment. The strategies are supported by the role of supervisors, school policies, and adequate facilities; however, they are constrained by limited time, differences in students’ religious understanding, and the low interest of some students. This study concludes that the Rohis da’wah strategies at SMA Negeri 1 Sunggal are not merely oriented toward the implementation of religious activities but represent an integrated and contextual da’wah planning process aimed at sustainably developing students’ Islamic character.
STRATEGIES EMPLOYED BY THE HEAD OF THE MEDAN PERJUANGAN SUBDISTRICT OFFICE OF RELIGIOUS AFFAIRS IN GUIDING ENGAGED COUPLES M Fitra Aulia Habib; Azhar Azhar
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15389

Abstract

This study examines the strategies used by the Medan Perjuangan Subdistrict Office of Religious Affairs to guide prospective brides and grooms. It identifies the methods and approaches applied, as well as factors that enable or hinder implementation, with the aim of enhancing couples’ readiness to build families characterized by sakinah, mawaddah, and warahmah. The research uses a qualitative, descriptive design. Data were collected through in-depth interviews, observations, and documentation involving the Head of the KUA, marriage officiants, and prospective couples in the marriage counseling program. Data analysis followed the Miles and Huberman interactive model, including data reduction, presentation, and conclusion drawing. Findings show that the guidance strategy at the KUA of Medan Perjuangan Subdistrict is structured and adaptive, delivered through the Marriage Guidance Program (Bimwin), and integrates religious, legal, health, psychological, and social components. Training methods include lectures, discussions, question-and-answer sessions, mock marriage ceremonies, and individual counseling tailored to participants. Supporting factors include clear regulations, cross-sectoral cooperation, available facilities and infrastructure, and the competence of marriage officiants and instructors. Obstacles include participants’ limited time, varying educational backgrounds, and the perception among some that premarital counseling is merely an administrative formality. Overall, these counseling strategies have positively impacted the mental, emotional, and spiritual readiness of prospective couples and have contributed to strengthening family resilience in urban areas.
THE ROLE OF BKM MANAGEMENT IN ENHANCING CONGREGATIONAL PARTICIPATION IN RELIGIOUS ACTIVITIES AT AL MA’SUM MOSQUE, MEDAN JOHOR DISTRICT Muhammad Ridho Putra Aswan; Misrah Misrah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15390

Abstract

This study aims to analyse the management of the Mosque Prosperity Board (BKM) with the objective of enhancing congregational participation in religious activities at the Al Ma’sum Mosque, situated in the Medan Johor District of Medan City. Specifically, this inquiry examines the operational application of core managerial functions namely planning, organizing, implementing, and controlling whilst identifying the salient facilitating and hindering factors encountered in the field. Methodologically, the study adopts a descriptive qualitative approach, positioning BKM administrators and congregants as primary informants. Data were collected comprehensively through in-depth interviews, direct observations, and document analysis. The empirical findings reveal that the BKM has formally and structurally instituted management functions through systematic religious program planning and an organised division of activities . Nevertheless, program execution remains suboptimal in fostering equitable congregational engagement, particularly failing to stimulate uniform participation among teenagers and the productive age demographic. Catalysts supporting BKM management include the solidarity of internal administrators, the adequacy of physical mosque facilities, the influential role of religious and community leaders, and robust social relationships amongst congregants. Conversely, institutional barriers include a scarcity of active human resources, fragile administrative and control mechanisms, a distinct lack of program innovation, and the suboptimal utilisation of digital information technology. This research provides valuable theoretical insights for Islamic da'wah management whilst offering practical stratagems to cultivate a more inclusive urban mosque ecosystem.
MANAGEMENT OF AKHLAQUL KARIMAH DEVELOPMENT AMONG STUDENTS AL-WASHLIYAH 8 MEDAN JUNIOR HIGH SCHOOL Lingghom Miranda Hanum Pakpahan; Muhammad Fachran Haikal
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15437

Abstract

Character education is a vital component in shaping the moral foundation of the younger generation. Accordingly, this study aims to analyze in depth the application of management functions in fostering good character among students at Al-Washliyah 8 Junior High School in Medan. This study employs a comprehensive qualitative approach with a specific focus on narrative research to capture the school community's authentic experiences. Data collection was conducted through in-depth interviews with the school principal, guidance and counseling teachers, and students, supplemented by direct observations and documentation. Data analysis was meticulously performed through data reduction, display, and conclusion drawing, with validity testing firmly established through source and method triangulation. The research findings reveal that character development is systematically executed through the core management functions of planning, organizing, implementing, and supervising. This mentoring program is operationalized through continuous daily religious activities, targeted monthly events, and comprehensive annual programs such as short-term Islamic boarding schools. Furthermore, these initiatives are heavily supported by positive role models from educators and ongoing, constructive supervision. Ultimately, these findings strongly confirm that a structured management approach is indispensable for consistently shaping students’ religious culture, moral integrity, and overall character development.
ARISAN AS THE REALITY OF MIDDLE-CLASS URBAN MUSLIM WOMEN IN PEKANBARU CITY Sabina Ramadhani; Rina Susanti
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15715

Abstract

The transformation of arisan practices in urban society, which initially functioned as a rotating savings activity, has developed into a social space rich in symbols, lifestyle expressions, and status representation. This transformation is evident in one arisan group in Pekanbaru City, namely the Kak Jil Arisan Group. This study aims to identify the social representations embedded in the activities of the Kak Jil Arisan Group and to explain the meaning of sign values displayed through symbolic consumption practices using Jean Baudrillard’s Theory of Simulation and Simulacra. A qualitative method with a phenomenological approach was employed to achieve the research objectives through in-depth interviews, observation, and documentation techniques. Primary and secondary data were obtained from seven members of the Kak Jil Arisan Group selected through purposive sampling, along with two supporting informants to enrich the research data. Data were analyzed using the Miles and Huberman model and validated through source and method triangulation. The findings indicate that the Kak Jil Arisan Group represents middle-class urban Muslim women who construct their identity and social existence through symbolic consumption. Dress codes, fashion trends, branded accessories, choice of venues, menu selection, and vehicles used to attend arisan gatherings function as status markers and as forms of nonverbal communication to demonstrate prestige and group cohesion. The emerging sign values reflect members’ efforts to assert social position, financial success, modern lifestyle, solidarity, and conformity. For urban Muslim women, arisan is not merely a financial activity but has become an arena of social performativity, a space for identity simulation, and a medium for gaining recognition and positioning within urban group interaction structures.
MANAGEMENT OF DAKWAH ACTIVITIES BY THE MIFTAHUL JANNAH TAKLIM ASSEMBLY TO ENHANCE SOCIAL HARMONY IN BATANG TERAP VILLAGE, PERBAUNGAN DISTRICT Febriani Manurung; Faridah Faridah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15865

Abstract

The significance of effective da'wah management in supporting the development of harmonious family life within communities underpins this research. The Miftahul Jannah Taklim Assembly, a non-formal da'wah institution, conducts religious development activities that emphasize both enhancing religious understanding and strengthening family life among its congregation. This study investigates the da'wah management practices of the Miftahul Jannah Taklim Assembly in promoting family harmony in Batang Terap Village, Perbaungan District. A qualitative research method with a descriptive approach was employed. Data collection involved observation, interviews, and documentation, with research informants comprising the head of the taklim assembly and congregation members. Findings indicate that da'wah management at the Miftahul Jannah Taklim Assembly is operationalized through the functions of planning, organizing, implementing, and evaluating. Planning involves preparing schedules for religious studies and selecting materials relevant to the congregation's needs. Organization is achieved through the allocation of responsibilities among administrators. Da'wah activities are carried out via regular religious studies and social programs. Evaluation is conducted by monitoring attendance, participation, and observable changes in congregational attitudes. The implementation of these da'wah management practices has contributed positively to family harmony within the congregation, particularly by enhancing communication, patience, and relationships among family members.
DA'WAH STRATEGIES OF THE HALAL PRODUCT GUARANTEE AGENCY (BPJPH) IN PROMOTING HALAL CERTIFICATION FOR FOOD AND BEVERAGE PRODUCTS IN DAIRI REGENCY Anggi Nanda Fadilah Nasution; Tengku Walisyah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 1 (2026): Religious Dynamics and Social Transformation: Addressing Ecological, Political,
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i1.15887

Abstract

This study systematically investigates the da'wah (Islamic outreach) strategies implemented by the Halal Product Guarantee Agency (BPJPH) to promote halal certification of food and beverage commodities in Dairi Regency. This region was intentionally chosen for its distinctive demographic profile, marked by a Muslim minority, which introduces specific sociological and administrative challenges for religious outreach. Utilizing a robust qualitative methodology, this research triangulates empirical data collected through in-depth interviews, participatory observation, and comprehensive document analysis. The results reveal a collaborative framework in which BPJPH works closely with the Islamic Guidance Section of the Ministry of Religious Affairs and Halal Product Process Facilitators (P3H). These entities jointly implement multifaceted da'wah strategies that include formal regulatory policies, such as the mandatory halal certification directive, as well as community-based initiatives like sermons at local religious study circles, targeted Ramadan outreach programs, and focused interpersonal engagements. Furthermore, the integration of da'wah principles is accomplished by aligning the theological requirements of Sharia law with practical economic incentives for Micro, Small, and Medium Enterprises (MSMEs). Despite significant technical and spatial challenges, this comprehensive approach has demonstrated considerable effectiveness. It enhances regulatory literacy, increases consumer confidence in product integrity, and raises awareness among regional business operators about the commercial and ethical significance of obtaining formal halal accreditation.

Page 27 of 28 | Total Record : 279

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