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TSAQAFAH

tsaqafah
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Published by Universitas Darussalam Gontor

ISSN : 14110334 EISSN : 24600008 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics

Arjuna Subject : -

Articles 590 Documents

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Kontroversi Dakwah Fethullah Gulen: Golden Generation dan Infiltrasi ke dalam Lembaga Negara Akhmad Rizqon Khamami
TSAQAFAH Vol 15, No 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

AbstractThis article examines the source of Fethullah Gulen's controversy in his da’wah, that is golden generation and their infiltration into state institutions. Golden generation is the main goal of Gulen's mission. He creates golden generations through his educational activities. He founded schools, dormitories and isik evler. After undergoing training, golden generations are urged to pursue their further education in top universities. Afterwards, they are encouraged to pursue careers in any state institutions. Facts have it, Gulen succeeded in placing the golden generation in all state institutions, including the police, prosecutors, judiciary and military institutions. They reach some high posts in the state institution. This very way is Gulen’s method to ‘Islamize the persons of the state institutions’ rather than to ‘Islamize the institution’. Later on this very method and bringing the golden generation into the state institutions give birth to a controversy that culminated in the 2016 Turkish coup. This article concludes that the coup is originated from Gulen's concept of the golden generation and his encouragement for the golden generations to take into state institutions and carry out 'Islamization' from within the institution. Keywords: Gulen Movement, Gulen’s da’wah, Gulen’s controversy, golden generation, infiltration. AbstrakArtikel ini mengupas sumber kontroversi dakwah Fethullah Gulen, yaitu keterkaitan antara golden generation dengan infiltrasi mereka ke dalam lembaga negara. Pembentukan golden generation merupakan tujuan utama dakwah Gulen. Ia mencetak golden generation melalui aktivitas pendidikan. Gulen mendirikan sekolah, asrama dan isik evler. Setelah menjalani penggemblengan, diharapkan golden generation akan menembus universitas papan atas. Mereka selanjutnya didorong untuk berkarir di lembaga negara. Terbukti, Gulen berhasil menempatkan golden generation pada semua lembaga negara, antara lain lembaga kepolisian, kejaksaan, kehakiman dan militer. Mereka menempati pos-pos penting di lembaga negara tersebut. Cara Gulen ini merupakan metode dakwah Gulen yang hendak ‘mengislamkan pemegang lembaga’, bukan ‘mengislamkan lembaga’. Kelak metode dakwah dengan cara menempatkan golden generation ke dalam lembaga negara ini melahirkan kontroversi yang berpuncak pada kudeta Turki 2016. Artikel ini menyimpulkan bahwa kudeta tersebut sesungguhnya bersumber dari konsep Gulen tentang golden generation dan aktivitas dakwah Gulen yang mendorong golden generation tersebut untuk berkiprah di lembaga-lembaga negara dan melakukan ‘Islamisasi’ dari dalam lembaga. Kata kunci: gerakan Gulen, dakwah Gulen, kontroversi Gulen, generasi emas, infiltrasi.

Inovasi Pariwisata Syariah di Indonesia: Analisis Fatwa MUI No. 108/MUI-DSN/X/2016 Fahrur Ulum
TSAQAFAH Vol 15, No 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

AbstractThis study answers the problem of sharia tourism innovation in Indonesia which is carried out with constant reference to Fatwa MUI No. 108/MUI-DSN/X/2016 about Guidelines for Organizing Sharia-Based Tourism. The method used is descriptive qualitative, the type of literature. Research results show that Fatwa MUI No. 108/MUI-DSN/X/2016 has regulated most aspects of sharia tourism in Indonesia. However, there are several aspects that have not been regulated in more detail, such as the issue of sharia tourism promotion, prevention of child sexual exploitation and community economic empowerment in sharia tourism. Sharia tourism innovation opportunities are still open to the issue of creative industries, sharia transportation, sharia tourism education institutions, halal logos, and sharia logos, and product management and sharia tourist attraction capacity. Innovation in sharia tourism in Indonesia can be carried out constantly with reference to Fatwa MUI No. 108/MUI-DSN/X/2016 because the fatwa is the guidelines for implementing sharia tourism in Indonesia. It is recommended that the government formally issue regulations that are capable of supporting implementation to Fatwa MUI No. 108/MUI-DSN/X/2016. For sharia tourism businesses, they should continue to innovate and continue to pay attention to the various regulations contained in the fatwa, especially on the contracts that have been established in various activities in implementing the sharia tourism business.Keywords: innovation, sharia tourism, fatwa MUI.AbstrakPenelitian ini menjawab permasalahan tentang inovasi pariwisata syariah di Indonesia yang dilakukan dengan tetap merujuk pada Fatwa MUI No. 108/MUI-DSN/X/2016 tentang Pedoman Penyelenggaraan Pariwisata Berdasarkan Prinsip Syariah. Metode yang digunakan adalah deskriptif kualitatif, jenis literature. Hasil research menunjukkan bahwa Fatwa MUI No. 108/MUI-DSN/X/2016 telah mengatur sebagian besar aspek pariwisata syariah di Indonesia. Namun ada beberapa aspek yang belum diatur secara lebih detail, misalnya persoalan promosi pariwisata syariah, pencegahan eksploitasi seksual anak dan pemberdayaan ekonomi masyarakat pada pariwisata syariah. Peluang inovasi pariwisata syariah masih terbuka pada persoalan industri kreatif, transportasi syariah, lembaga pendidikan pariwisata syariah, logo halal dan logo syariah, serta managemen produk dan kapasitas daya tarik wisata syariah. Inovasi pariwisata syariah di Indonesia dapat dilakukan dengan tetap merujuk pada Fatwa MUI No. 108/MUI-DSN/X/2016 karena fatwa tersebut merupakan rambu-rambu penyelenggaraan pariwisata syariah di Indonesia. Disarankan agar pemerintah mengeluarkan peraturan yang mampu menunjang implementasi fatwa MUI No. 108/MUI-DSN/X/2016. Bagi pelaku bisnis pariwisata syariah, hendaknya terus berinovasi dan tetap memperhatikan berbagai peratuan yang ada dalam fatwa tersebut terutama pada akad yang telah ditetapkan dalam berbagai aktifitas pelaksanaan bisnis pariwisata syariah.Kata kunci: inovasi, pariwisata syariah, fatwa MUI

Akulturasi Islam dalam Adat Pengesahan Perkawinan Suku Sakai Solapan Kabupaten Bengkalis, Riau Ellya Roza; Yasnel Yasnel; Mirawati Mirawati
TSAQAFAH Vol 15, No 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

AbstractThis paper aims to reveal the acculturation of Islam with the customary endorsement of the marriage of the Sakai tribe community in the Bathin Solapan region in Bengkalis Regency, Riau. As a native tribe, Sakai has a strong belief in his culture, especially marriage by using various social symbols with Bathin as the main character who becomes the legitimate determinant of a marriage. Likewise the shrill of a dog in Bathin's house is a benchmark for the validity of a marriage. Because this study is a study of social and cultural heritage that integrates with Islam, the methodology used in accordance with the concept of social science research is a qualitative descriptive method that focuses on content analysis with several stages of work through the concept of Research and Development (R & D) . At the end of the study it was found that the social symbol in the custom of the marriage of the Sakai tribe in the Bathin Solapan region was (1) Bathin who started with a picture of a puppet at the pole of his house using betel lime. After that the bride's second hand is put together with the position of the man's hand on the woman's hand. Then a family testimony was held for both parties: (2) The dog's curse which was beaten by Bathin as the validity of a marriage. With the Islamization in Riau, there was an acculturation of Islam towards the customary ratification of the Sakai tribe marriage which was implemented using Islamic social symbols which were manifested in the pillars of marriage and full of marriage with the nikah as the main actor.Keywords: Acculturation of Islam, Social Symbols, Ratification of Marriage, Sakai Tribe, BatinAbstrakTulisan ini bertujuan mengungkap akulturasi Islam dengan adat pengesahan perkawinan masyarakat suku Sakai dalam wilayah Bathin Solapan di Kabupaten Bengkalis, Riau. Sebagai suku asli, Sakai memiliki keyakinanan yang kokoh terhadap kebudayaannya terutama perkawinan dengan menggunakan berbagai symbol social dengan Bathin sebagai tokoh utamanya yang menjadi penentu sah atau tidaknya sebuah perkawinan. Demikian juga lengkingan seekor anjing yang ada di rumah Bathin menjadi tolok ukur terhadap sahnya sebuah perkawinan. Dikarenakan penelitian ini merupakan kajian terhadap peninggalan social dan budaya yang berintegrasi dengan Islam, maka metodologi yang digunakan sesuai dengan konsep penelitian ilmu-ilmu social yakni metode deskriptif kualitatif yang menfokuskan kepada content analysis dengan beberapa tahapan kerja melalui konsep Research and Development (R & D). Pada akhir kajian ditemukan bahwa symbol social dalam adat pengesahan perkawinan suku Sakai di wilayah Bathin Solapan adalah (1) Bathin yang memulai dengan gambar orang-orangan di tiang rumahnya dengan menggunakan kapur sirih. Setelah itu tangan kedua calon pengantin disatukan dengan posisi tangan laki-laki di atas tangan perempuan. Kemudian diadakan kesaksian keluarga bagi kedua belah pihak: (2) Lengkingan anjing yang dipukul oleh Bathin sebagai sahnya sebuah perkawinan. Dengan adanya Islamisasi di Riau, maka terjadi akulturasi Islam terhadap adat pengesahan perkawinan suku Sakai yang diimplementasikan dengan menggunakan symbol sosial agama Islam yang wujud pada rukun nikah dan sarat nikah dengan pengulu nikah sebagai actor utamanya.Kata Kunci: akulturasi Islam, symbol sosial, pengesahan perkawinan, Suku Sakai

Model Penguatan E-dakwah Di Era Disruptif Melalui Standar Literasi Media Islam Online Rila Setyaningsih
TSAQAFAH Vol 15, No 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Abstract The emergence of the disruptive era brings many changes in various aspects of life, including da’wah activities. Innovation methods and media of da’wah are important to do as an effort to strengthen the existence of da'wah in the development of the 4.0 industrial revolution era, basically an industrial revolution of 4.0 characterized by a cyber physic system and the Internet of Things. The existence and development of online media is a challenge as well as an opportunity for da'wah activities in the disruptive era. Strengthening e-da'wah or da'wah with the help of information and communication technology is important to adjust to the demands and needs of the times. The purpose of this study is to offer a model of strengthening e-da'wah in the disruptive era. This study uses descriptive qualitative methods. Data collection is done through documentation and literature studies. The results of the study were in the form of a model of strengthening e-da'wah in the disruptive era through the implementation of seven online Islamic media literacy standards. The seven standards were composed of the principles of online news production, the ethics of news distribution, the guarantee of accuracy and anti-hoax commitment, the spirit of amar ma'ruf nahi munkar, the principles of wisdom in da'wah, principles in digital interaction, and the principle of press freedom. The contribution of this research is a model of strengthening e-da'wah in the disruptive era through the implementation of seven online Islamic media literacy standards. Keywords: E-dakwah, Disruptive era, Online Islamic Media Literacy Standards. Abstrak Munculnya era disruptif membawa banyak perubahan dalam berbagai aspek kehidupan, tidak terkecuali dalam kegiatan dakwah. Inovasi metode dan media dakwah penting dilakukan sebagai upaya untuk memperkuat eksistensi dakwah di tengah perkembangan era revolusi industri 4.0, pada dasarnya revolusi industri ditandai dengan cyber physic system dan Internet of Things. Keberadaan dan perkembangan media online menjadi tantangan sekaligus peluang kegiatan dakwah di era disruptif. Penguatan e-dakwah atau dakwah dengan bantuan teknologi informasi dan komunikasi internet penting dilakukan untuk menyesuaikan diri terhadap tuntutan dan kebutuhan zaman. Tujuan penelitian ini untuk menawarkan sebuah model penguatan e-dakwah di era disruptif. Penelitian ini menggunakan metode kualitatif deskriptif. Pengumpulan data dilakukan melalui dokumentasi dan studi literatur. Hasil penelitian berupa model penguatan e-dakwah di era disruptif melalui implementasi tujuh standar literasi media Islam online. Tujuh standar tersebut meliputi prinsip produksi berita online, etika distribusi berita, jaminan akurasi dan komitmen anti hoax, spirit amar ma’ruf nahi munkar, asas hikmah dalam dakwah, prinsip dalam interaksi digital, dan prinsip kemerdekaan pers. Kontribusi penelitian ini adalah model penguatan e-dakwah di era disruptif melalui implementasi tujuh standar literasi media Islam online.Kata Kunci: E-dakwah, , Era Disruptif, Standar Literasi Media Islam Online.

Nomenklatur Baru Pendidikan Islam di Era Industrialisasi Masdar Hilmy
TSAQAFAH Vol 8, No 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor

The coming of industrialization era is irreversible, albeit the rejection by some. Among Muslims, industrialization is responded differently; some welcome while some others reject uncritically the logics behind the industrialization process. Whether like ordislike, sooner or later, Muslims in the end must live by industrialization era. What the Muslims need in response to the coming of industrialization era is to formulate a workable blue-print with which Muslims feel comfortable as an epistemological foundation of the Muslim faith. Such a blue-print is expected to be able to cope with the ontological, epistemological and axiological problems created by existing industrialization process.Industrialization process, in my argument, should have not deprived the existential being of the Muslim society. The fact is that the industrialization projects result in the dehumanizing people. A proper industrialization must place people as the subject, not the object, of the entire process of industrialization. Far from an ambition to present a complete solution to the current crises faced by Muslims, the need to formulate a new blue-print of industrialization-based Islamic education will be elaborated by this paper.

The Criteria and Ethical Guidelines for Tax Officer in Islam: a Review of Some Traditional Literature Rahmad Hakim
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractTax occupies an important role as a source income of the state. With this role, there are several important regulations in taxation, including the obligation for citizens to pay taxes. To enhance the benefit of tax, the criteria and ethical guidelines are needed for tax officers in carrying out their duties, so that the tax collection mechanism runs fairly, more transparent and accountable. This paper aims to analyze the criteria and ethical guidelines for tax officers in Islamic civilization as recorded in some traditional literature. This is qualitative research using the method of documentation in the collection of data. This study concluded that the criteria of tax officer are: first, the free person (not slave). Second, amânah. Third, capable or expert (kafâ'ah). Fourth, meet the criteria of faqîh and mujtahîd (if serves as a determinant of the tax rate (kharâj)). On the other hand, the ethical guidelines for tax officer are: first, no excess conduct for the taxpayers. Second, no persecution. Third, avoid manipulating the value of gold. Fourth, no prize in the form of precious stones. Fifth, collect taxes properly and correctly (in accordance with sharia provisions). Sixth, no tax (kharâj) on people who convert to Muslim. Keywords: Ethics, Taxation, Islamic Taxation, Tax Officer, Islamic Civilization. AbstrakPajak menempati peran penting sebagai sumber pendapatan dari negara. Dengan peran ini ada beberapa peraturan penting dalam perpajakan, termasuk kewajiban bagi warga negara untuk membayar pajak. Untuk meningkatkan manfaat pajak, kriteria dan pedoman etika diperlukan bagi petugas pajak dalam menjalankan tugasnya, sehingga mekanisme pengumpulan pajak berjalan dengan adil, lebih transparan, dan akuntabel. Makalah ini bertujuan untuk menganalisis kriteria dan pedoman etika bagi petugas pajak dalam peradaban Islam sebagaimana dicatat dalam beberapa literatur tradisional. Ini adalah penelitian kualitatif dengan menggunakan metode dokumentasi dalam pengumpulan data. Penelitian ini menyimpulkan bahwa kriteria untuk petugas pajak adalah: pertama, orang bebas (bukan budak). Kedua, amanah. Ketiga, cakap atau ahli (kafâ’ah). Keempat, memenuhi kriteria faqih dan mujtahid (jika berfungsi sebagai penentu tarif pajak (kharâj)). Di sisi lain, pedoman etika untuk petugas pajak adalah: pertama tidak ada perilaku berlebihan untuk wajib pajak. Kedua, tidak ada penganiayaan. Ketiga, hindari memanipulasi nilai emas. Keempat, tidak ada hadiah dalam bentuk batu mulia. Kelima, memungut pajak dengan benar (sesuai dengan ketentuan syariah). Keenam, tidak ada pajak (kharâj) pada orang-orang yang menyamar menjadi Muslim. Kata Kunci: Etika, Perpajakan, Perpajakan Islam, Petugas Pajak, Peradaban Islam.

Penalaran Profetik Perspektif Ibnu Taimiyyah (Kritik Ibnu Taimiyyah Terhadap Silogisme Yunani) Isman Saleh
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i2.3006

AbstractThe purpose of this study is to explore Ibnu Taymiya's critique of the speculative style of syllogistic rationality which is currently undergoing an epistemological disclaimer because it is alienate from transcendence and humanitarian values. The criticism is mainly for two things namely negative propositions in syllogism limiting the metaphysical dimension, and negative propositions are accept as procedural consensus truths not because of empirical facts. Syllogism in the view of Ibnu Taymiyya only produced hypothetical conceptual knowledge. In a syllogistic rule that is rely upon is the inferential procedure which results in statements that are not contradictory or tautological. However, Ibnu Taymiyya's view proved inaccurate, especially on the principle of implication, causality and consistency. Ibnu Taymiyya proposed analogical reasoning (qiyâs) which is one of the ushûliyyah reasoning models for constructing inferences based on axiomatic texts based on text (bayânî) and facts (burhani). Prophetic reasoning rules are construct in two steps, namely analogical assessment (tashdîq) and inference methods based on eliminative deduction.Keywords: Ibnu Taimiyya, Prophetic Reasoning, Syllogism Criticism, Analogical Assessment, Eliminative Deduction. AbstrakTujuan penelitian ini adalah untuk mengeksplorasi kritik Ibnu Taimiyyah terhadap corak rasionalitas spekulatif silogisme yang saat ini sedang mengalami gugatan epistemologis karena terasing dari nilai-nilai transendensi dan kemanusiaan. Kritik tersebut terutama ditujukan kepada dua hal yaitu proposisi negatif dalam silogisme membatasi komponen metafisik, dan proposisi negatif diterima sebagai kebenaran konsensus prosedural bukan karena fakta empiris. Silogisme dalam pandangan Ibnu Taimiyyah hanya menghasilkan pengetahuan konseptual yang hipotetik. Dalam prosedur silogisme yang diandalkan adalah prosedur inferensinya yang menghasilkan pernyataan yang tidak saling bertentangan atau tautologis. Namun keandalan tersebut dalam pandangan Ibnu Taimiyyah terbukti tidak akurat terutama pada prinsip implikasi, kausalitas dan konsistensi. Ibnu Taymiyyah mengusulkan penalaran analogis (qiyâs) yang merupakan salah satu model penalaran ushûliyyah untuk mengkonstruksikan inferensi berdasarkan argumentasi aksiomatik berbasis teks (bayâni) dan fakta (burhani). Prosedur penalaran profetik dikonstruksikan melalui dua langkah, yakni penilaian (tashdîq) analogis dan metode inferensi yang berbasis pada deduksi eliminatif.Kata Kunci: Ibnu Taimiyyah, Penalaran Profetik, Kritik Silogisme, Penilaian Analogis, Deduksi Eliminatif.

Keterasingan Manusia menurut Karl Marx Derajat Fitra Marandika
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Alienation is one of the important concepts of Karl Marx in criticizing capitalism. Marx wanted to create a classless socialist society by the alienation concept. Actually, the concept has captivated various groups, including a number of Muslim thinkers. They use Marxism as a theoretical framework to solve people’s problems today. According to them, Islamic theoretical framework is being irrelevant to solve contemporary problems. In fact, both capitalism and Marx’s socialism were born out of a secular Western paradigm which contradict the principles of Islamic teachings. Muslims must be critical and beware toward the concepts or ideas of Marxism. A Muslim should understand and believe that the best way to solve the problems is not to rely on Marxism, but by understanding and practicing Islamic teachings consistently and comprehensively. Muslims should view the reality integrally with tawhîd framework. It means they should not view the reality secularly or in dichotomy, or deny divine values, or separate two things which are interconnected. The teachings of Marxism regarding alienation refer to the construction of thoughts which are reductionist, atheistic, and contain contradictions that cannot be justified by common sense. Marx’s conception stands on the materialism-dialectics principle. So that, this paper will discuss it further to reveals how the framework of Marxism concerning human alienation. Then, it can be clear description how extent its relevance toward Islamic Worldview.

Syed Muhammad Naquib al-Attas on Human Origin Fiqih Risallah; Tatiana Denisova
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractThis paper aims to reflect on al-Attas’ conception of human creation. It argues that human creation model in Islamic perspective differs from evolutionary and positivist model. The issue centers upon a question as to when Adam was initially present on earth. Al-Attas asserts that human knowledge of his origin is limited in such a way that only through revelation it is truly revealed. Divine information is crucial without which knowledge of his origin would be a matter of purely speculative presumption. By employing a tawḥîd approach, al-Attas managed to establish the time frame of Adam first appearance with a view to clarifying that his arrival along with his wife was in approximately between 7000 and 8000 years ago, not in terms of hundreds of thousands of years ago. This estimative calculation can only be done when the definition of human being is clearly justified. Al-Ḥayawân al-Nâṭiq is more than a mere rational animal, conceived as having a connection with prior organism. Al-Attas defines it a living being that speaks signifying his given power to apprehend what knowledge communicates and to communicate what it apprehends. This paper found that human being is a special and a new creation, and Adam is the Father of mankind nothing to do with biological evolutionary theory. This creation is a recent event in the history of time. Hence, human was created with purpose justifying that his existence on earth is a grace and his life historically is purposeful.Keywords: al-Attas, Human Being, Human Origin, Missing Link, Prophet Adam. AbstrakArtikel ini bertujuan untuk merefleksikan konsepsi al-Attas tentang penciptaan manusia. Menyatakan bahwa model penciptaan manusia dari perspektif Islam bertentangan dengan model dari kelompok evolusionis dan positivis. Permasalahan utamanya berkaitan dengan pertanyaan kapan Adam hadir di bumi pertama kali. Al-Attas menegaskan bahwa pengetahuan manusia tentang asal-usulnya sangat terbatas sehingga hanya melalui perantaraan wahyu hal itu bisa terungkap. Informasi ilahi sangat krusial yang dengan tanpanya, pengetahuan manusia terhadap asal-usulnya akan menjadi anggapan yang bersifat spekulatif. Dengan menerapkan pendekatan tawḥîd, al-Attas berhasil menetapkan jangkaan waktu keberadaan Adam pertama kali di bumi yang bertujuan untuk mengklarifikasi bahwa kedatangannya bersama istrinya adalah berkisar antara 7000 sampai 8000 tahun yang lalu; bukan ratusan ribu tahun yang lalu. Kalkulasi ini hanya dapat dilakukan jika definisi tentang manusia telah diformulasikan dengan benar dan tepat. Al-Ḥayawân al-Nâṭiq tidak hanya sekedar bermaksud ‘hewan rasional’ yang dianggap memiliki keterkaitan dengan organisme sebelumnya. Al-Attas mendefinisikannya sebagai makhluk hidup yang bertutur-kata yang menunjukkan akan kekuatan yang dimilikinya untuk mampu memahami apa yang dikomunikasikan sebagai pengetahuan dan mampu mengkomunikasikan apa yang ditangkapnya. Artikel ini menemukan bahwa asal-usul manusia adalah sebagai ciptaan khusus dan baru, dan Adam merupakan bapak umat manusia yang tidak ada hubungannya dengan teori evolusi biologis. Penciptaannya termasuk dalam kategori peristiwa baru dalam sejarah waktu. Karenanya, manusia diciptakan dengan tujuan yang bermaksud bahwa keberadaanmya di muka bumi adalah sebuah rahmat dan secara historis kehidupannya memiliki tujuan. Kata Kunci: al-Attas, Manusia, Asal-Usul Manusia, Missing Link, Nabi Adam.

Konsep Psikoterapi Badiuzzaman Said Nursi dalam Risale-i Nur Hamid Fahmy Zarkasyi; Jarman Arroisi; Amal Hizbullah Basa; Dahniar Maharani
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractThis study discusses faith in Islamic psychotherapy. This study departs from the fact of moral degradation that occurs in many parts of the world caused by psyche illness. Moral degradation causes the erosion of faith, especially for Muslims. For this reason, an effort is needed as faith can be maintained and the soul remains healthy. The cause of treating mental illness is more difficult than treating physical pain. In this context, a well-known Turkish scholar, Badiuzzaman Said Nursi, has an interesting concept to address the problem of moral degradation. Nursi said the best solution to overcome mental illness is to improve one's faith as if the faith is correct then the behaviour will be right, and vice versa. Islam is not only limited to intellectual contemplation, but also as a direct answer from the various discussions that he experienced personally as well as a response to the problem being discussed by the Turkish community compilation. This research is a qualitative study (literature) of Nursi's work, Risale-i Nur. His ideas about psychotherapy are distributed in the book. His views on Islamic psychotherapy produce a deep understanding of the concept of faith and its influence in life. The authors hope this study can make scientific contributions and be able to provide solutions to the problems that are currently being approved.Keywords: Badiuzzaman Said Nursi, Risale-i Nur, Psychotherapy, Faith, Islam.AbstrakArtikel ini membahas tentang iman dalam psikoterapi Islam. Penelitian ini berangkat ‎dari fakta degradasi moral yang banyak terjadi di berbagai belahan dunia yang ‎disebabkan oleh penyakit hati. Khususnya bagi umat Islam, degradasi moral ‎menyebabkan terkikisnya iman. Untuk itu diperlukan sebuah upaya agar iman terjaga ‎dan jiwa tetap sehat. Sebab mengobati sakit jiwa lebih sulit dari mengobati sakit fisik. ‎Dalam konteks ini, seorang ulama kenamaan Turki, Badiuzzaman Said Nursi, memiliki ‎konsep yang menarik untuk menjawab problem degradasi moral. Nursi mengatakan ‎solusi terbaik dalam mengatasi penyakit jiwa adalah dengan memperbaiki keimanan ‎seseorang. Sebab jika keimanan sudah benar maka perilakunya pun akan benar, ‎demikian sebaliknya. Penting dicatat bahwa gagasannya mengenai psikoterapi Islam tidak hanya sebatas renungan intelektual semata, malainkan juga sebagai jawaban langsung dari berbagai persoalan yang dialaminya secara pribadi juga sebagai respon dari problem yang sedang dihadapi masyarakat Turki ketika itu. Penelitian ini merupakan salah satu kajian kualitatif (literatur) ‎terhadap karya Nursi, Risale-i Nur. Gagasannya mengenai psikoterapi tersebar dalam ‎buku tersebut. Pendekatannya dalam psikoterapi Islam melahirkan sebuah pemahaman yang mendalam terhadap konsep keimanan dan pengaruhnya dalam kehidupan. Besar harapan penulis, kajian ini dapat memberikan kontribusi ilmiah ‎dan mampu memberikan solusi terhadap masalah yang sedang dihadapi saat ini.‎Kata Kunci: Badiuzzaman Said Nursi, Risale-i Nur, Psikoterapi, Iman, Islam.

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Home Page

OAI Link

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Contact Name Muhammad Nugraha

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Location Kab. ponorogo, Jawa timur INDONESIA

Abstract

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Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA