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TSAQAFAH

tsaqafah
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Published by Universitas Darussalam Gontor

ISSN : 14110334 EISSN : 24600008 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics

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Articles 590 Documents

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Kritik Ibn Rusyd Terhadap Pandangan Para Filsuf Tentang Ketuhanan Sujiat Zubaidi Saleh
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Being indirect disciple of Aristotle, Ibn Rusyd mostly studied deeply in the area of philosophy, but he also criticized frequently the view of other Muslim philosophers. Ibn Rusyd’s critics in this case are in order to purify Aristotle’s philosophy from infiltration and distorted ideas. So then he could present the philosophy of Aristotle genuinely. In this article, the writer wishes to present the analysis of Ibn Rusyd on the views of Al-Farabi, Ibn Sina and Al-Ghazali. Among the philosophers except al-Ghazali, he criticized both two from their views on the existence of God through the theory of wajib al-wujud (necessary being) and mumkin al-wujud (possible being). Ibnu Rusyd also rejected the theory on emanation of al-Farabi and Ibn Sina, because not derived from Aristotle. Ibn Rusyd concerned upon the al-Ghazalis Tahafut Al-Falasifah (Incoherence of the Philosophers) not represented all philosophers views, but the views of philosophers on Neo-Platonic which destroys the thought of Aristotle. In this point Ibn Rusyd judges, that Al-Ghazali’s criticism is incoherence.

Teologi Mustad’afin di Indonesia: Kajian atas Teologi Muhammadiyah Sokhi Huda
TSAQAFAH Vol 7, No 2 (2011): Islamic Theology
Publisher : Universitas Darussalam Gontor

Mustad’afin Theology in Indonesia is the new face of al-Ma’un theology initiated by the Ahmad Dahlan. It eventually accumulates with more extensive issues and involves partnerships with other parties in order to achieve its praxis strategy. The basic assumption of this theology is that the practice of worship must be directly related to social concerns, with a foundation of monotheism that manifests itself into the realm of praxis. This finally leads to the key words of “social unity” and “social rituals” which are then developed in the context of contemporary nationhood and statehood in Indonesia. Moreover, its epistemology primarily comes from: (1) Wahhabi-Salafi ideology of Rashid Rida, (2) the idea of education reform of Muhammad ‘Abduh, and (3) theology of al-Ma’un of Ahmad Dahlan. These three basic epistemologies are equipped with a significant adaptation to seven factors, in order to be accepted as a theology of liberators movement in Indonesia. The performance of Mustad’afin theology is a theology that does social defense for the following conditions: (1) oppression of faith, (2) retardation, (3) suffering of economic and social status, (4) moral suffering, and (5) the threat of theologies and the existence of Indonesia. Finally, it implies the necessity of Mustad’afin Islamic Jurisprudence to regulate the conduct of worship and social community. Furthermore, the exclusive part of Wahhabi-Salafi Islamic jurisprudence is no longer posed.

Membangun Peradaban dengan Epistemologi Baru: Membaca Pemikiran Said Nursi Akhmad Rizqon Khamami
TSAQAFAH Vol 11, No 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

There are three models of approaches to modernity that was born in the West; 1) accepting it by taken for granted, 2) rejecting it, and 3) trying to find a new alternative in addition to the Western civilization with the spirit of re-establishing the practice of ijtihad, erasing taklid, and returning to al-Quran and al-Sunnah. This article discussed the idea of Said Nursi in the reconciliation of science and Islam. It offered an epistemological approach that integrates Islam and science. The author attempted to break the academic problem and borrowed Ian Barbour’s approach. Four reactions that occur as a result of the encounter of science and religion: conflict, independence, dialogue, and integration. The theory states that the first step to make the integration go smoothly is removing science from materialist philosophy. This step is performed by Nursi. Nursi built a new epistemology as an offer to the condition of Muslims, who at that time should redevelop the civilization which was left behind by European nations. Nursi reconciled Islam and science towards integrity. Nursi was against Materialism for the first step. Secondly, he put the al-Qur’an as the highest source of science. By making the method of science under the principles and worldview of the al-Qur’an, it can change the modern scientific understanding of the universe to be in accordance with the description of the al-Qur’an.

Hukm Naql A'da'i Mahdur al-Dam min Manzur Islami Ahmad Al-Suwaehi Syulaibek
TSAQAFAH Vol 8, No 2 (2012): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

This research deals with an important issue, namely: (provisions of transferring organs of executed), it has been divided to: introduction, preface, and three section: The Researcher discuss in the preface: the concept of transfer of human organs, showed the meaning of transportation, the organ, and the meaning of organ transplants. The concept of the executed, its types, showed the meaning of shed, and the executed, and its types. And search in second section: transfer organs of a living person to another, showed the rule of transferring individual organ, and organs of non-individual. An discussed in the third section: Transfer of organs of the executed to another human being, showed the rule of eating the executed when necessary, and the rule of transferring of organs of the executed, and the rule of reconciliation of the executed on the transfer of its organs in exchange for not killing him, starting the opinions of jurists and their evidence, and discuss the evidence and weighting between opinions. The Researcher concluded that it is permissible to transfer organs of the executed and put it in an human body protected blood near death, under certain conditions to be met, and it is permissible to reconcile the infidel military and spy to waive for not killing him.

Islam dan Sekularisasi Politik di Indonesia Mohamad Latief
TSAQAFAH Vol 13, No 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Throughout Indonesia’s independence history, discourse on secularization of politics arises constantly and draws a widespread appeal from many researchers. Conceptual issues pertaining to separation between Islam and state (secularism) and how it is realized, have been able to make the secularization of politics one of the most dynamic objects of research and directly reach the socio-political reality of the Indonesians. In the pluralistic society, quandaries emerge oftentimes as to make the religious and nationalist commitments converge. Even though inseparable, the government frequently designates Islam as opposing to nationalism. Islam has been charged with a symbol of exclusivism and anti-diversity. Islam has even been regarded as the second political enemy after communism and thus requires its elimination. This is hence the pretext for imposing the secularization. Islam is consequently separated from political concern and its adherents are discarded from any policy-making process. This article seeks to both elucidate the secularization and analyze its propagation in Indonesia spanning the time prior to its independence until the present time. In this section, the articles finds out that secularization in Indonesia proceeds as a top-down movement enforced by the ruling towards the ruled; the Muslim society. In the following section, the article also discloses deficiency in the secularization and exposes a groundwork for its impending failure. In reference to the secularization project in Turkey, the article reveals that separation of Islam and state in Indonesia falls short due to absence of support from the Muslim grass-root.

Membandingkan Hermeneutika dengan Ilmu Tafsir Achmad Khudori Soleh
TSAQAFAH Vol 7, No 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Hermeneutic as interpretation knowledge can be classified into three categories: objective, subjective, and liberation. 1). Objective hermeneutic means an effort to interpret and to understand the meaning of text as the author means. 2). Subjective hermeneutic means an effort to interpret and to understand the meaning of text based on the social context at this time without any consideration to the author thought. 3). Liberation hermeneutic means an effort to interpret and to understand the meaning of text based on the spirit of circumstance and try to make the result of interpretation as the spirit to change the life and the circumstance of the interpreter and the reader. In Islamic perspective, objective hermeneutic can be compared with tafsir bi al-ma’tsur, and subjective hermeneutic can be compared with tafsir bi al-ra’y. However, hermeneutical discourse has been giving much contribution for the development of interpretation knowledge, so it can appear hermeneutic of liberation. It is a new penetration. If it is applied in Islam, interpretation does not only understand the meaning of al-Qur’an text as God means or based on the context, but also an effort how to make the result of interpretation as the spirit for Muslim society to change their society become better and the best.

Pengembangan Al-Ghazali’s Sufism Happiness Inventory (ASHI):Sebuah Pengukuran Kebahagiaan Sufi Arman Marwing
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Happiness is the universal concept that is widely studied in psychology based on the perspective and value of Western society by using a variety of selfreport methods. But, there is still a limited number of research trying to present and develop the concept of happiness of Eastern society who are noted with spiritual aspects, particulary the sufis. This article is a study about Al-Ghazali’s Sufism Happiness Inventory (ASHI), which is a measure of valid and reliable happiness for Sufis aged 20-60 years. It was piloted project and developed to measure four happiness aspects i.e. consciousness of self, consciousness of Allah, consciousness of the world, and consciousness of the hereafter. The result of validity test obtained by 30 respondents confirmed ASHI’s poin validity and r value (Corrected Item-Total Correlation) was 0,361-0,646 with 27 valid items. Futhermore, The Cronbach’s Alpha coefficient was 0,837, which confirmed the scale’s internal consistency reliability. Therefore, ASHI could be used to measure the effect of psychoterapy and its influence to happiness of sufi.

Integrated Islamic Education: An Analytcal Study on The Concept and Practice of Gontor System in East Java Indonesia Imam Bahroni
TSAQAFAH Vol 6, No 1 (2010)
Publisher : Universitas Darussalam Gontor

The current issue on international education, especially in relation with muslim community, like in Malaysia and Indonesia is morality. The impact and influence of secular civilization upon muslim society can not be denied. The problem of morality is not only an individual but rather touches the level of all social community of muslim ummah all over the world. Consequently every one now needs an education which can fortify the nation from this moral malady. To overcome this problem according to the researcher needs strategy, planning and strong system, such as boarding school based education. Based on above introduction, the researcher wishes to study in this simple research on Gontor system of integrated Islamic education. To reach valid result of study, the researcher wish to use interview, observation and documentary method for the data collection. Meanwhile, for the data analysis, the researcher uses data reduction, display and verification of Miles and Huberman method. The points above, ensures the writer to further explore the data of Gontor system, so then the object of the research could be approved scientifically for the purpose of muslim community all over the world.

Local Wisdom dan Penetapan Hukum Islam di Indonesia Sagaf Pettalongi
TSAQAFAH Vol 8, No 2 (2012): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

Local wisdom or in terms of fiqhi is called al-urfis something that is a customs and traditions of a society in the form of words or deeds or things leave something .Local wisdom or tradition,which does not contradict the basic principles of the teaching of Islam may be regarded as confir med as the shari’a law. The priests madhahib many legal opinion based on the consideration of local wisdom (al-‘urf). In Indonesia there are three theories that are commonly used to keep the customary law and Islamic law ,namely:Receptio in complex theory ,Receptie theory and Receptio a contrario theory .Local wisdom has played an important role towards the establishment of Islamic law in both the establishment and enforcement of Islamic law .Some scholars deter mined requirements to make the local wisdom (‘urf) as a source of Islamic law (1) local wisdom apply in the majority of cases occuring amongs the people and its implementation embraced by the majority community ,(2) ‘urf existed before the emergence of cases which would set the law ,(3) local wisdom is not contrary to clearly expressed in a contract, (4) local wisdom does not conflict with nash.

Al-Qur’an dan Lahirnya Sains Teistik Mohammad Muslih
TSAQAFAH Vol 12, No 2 (2016): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

The discourse of integration of religion and science could enrich research of al-Qur’an study. As a principal source of Islam, al-Qur’an also becomes object research of the philosophy of science study, especially related to the development of science-based on religion. Within the framework of the philosophy of science, this article presents a study on the possibility to develop science-based on alQur’an, which is called “theistic science”. Although the efforts to find root of science on al-Qur’an develop so far, or to interpret al-Qur’an by utilizing the result of science research, in the framework of the philosophy of science, but it is not surely called a “science theistic”, even so perhaps it is not science, but it may be merely indeed not scientific. There is a pattern of development of science which is based on religion, but it is really scientific, which consists of three layers of philosophical basis, they are theoretical framework, scientific paradigm, and theological basis. By following this pattern carefully, the development of science not only can avoid the pattern of pseudoscience, but it will create science with high scientific value, but it is still within the framework of al-Qur’an. It is organized based on the embryonal concept from al-Qur’an. However, this pattern is a collective project, systemic, and cultural in the form of a grand project.

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Home Page

OAI Link

Editorial Team

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Reviewer

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Contact Name Muhammad Nugraha

Contact Email nugraha.muhammad@gmail.com

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Journal Mail Official nugraha.muhammad@gmail.com

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Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA