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TSAQAFAH

tsaqafah
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Published by Universitas Darussalam Gontor

ISSN : 14110334 EISSN : 24600008 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics

Arjuna Subject : -

Articles 590 Documents

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Al-Lughah al-Arabiyah wa Dauruha fi Tatwiri al-Mafhum al-Hadari Dihyatun Masqon
TSAQAFAH Vol 6, No 1 (2010)
Publisher : Universitas Darussalam Gontor

It goes without saying that Islam is not only a religion, it is also a creator and living spirit of major world civilization including Malay, with a long history stretching over fifteen centuries based mainly on wahyu as the source of all activities in various dimensions, emotional, spiritual as well as intellectual. This fact is the very reason why human being, as the most perfect creation, become the important topic of the Qur’an to act properly for the sake of reaching and endless happiness in both here and hereafter by keenly observing and understanding the milestones of this civilization through ages. Keeping in view the above reality, an organized steps should be made to enhance the process of learning and teaching of Arabic language of the future, because it is the way to rediscover the values which keep human creativities moving towards right direction for the better future of humanity. Allama Muhammad Iqbal said: “The secret of life and the essence of it is movement. I exist so long as I move, when I cease to move I shall cease to be”.

Book Review: Membongkar Logika Penafsir Agama Mohammad Muslih
TSAQAFAH Vol 5, No 2 (2009)
Publisher : Universitas Darussalam Gontor

Judul : Speaking in God’s Name: Islamic law,Authority and WomenPenulis : Khaled Abou el-FadlPenerbit : Oneworld Press, Oxford, 2001Tebal : 361 hlm.Edisi terj. : Atas Nama Tuhan, dari Fikih Otoriter keFikih OtoritatifPenerjemah : R. Cecep Lukman YasinPenerbit : Serambi, Jakarta 2004

The Rise of #IndonesiaTanpaJIL Youth Movement and the Fall of Liberal Islam on Cyberspace Akmal Akmal
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractSince its emergence, the discourse of Liberal Islam has invited much controversy. Several Muslim scholars consider it as nothing more than a continuation of the concepts previously delivered by Nurcholish Madjid or Harun Nasution. Initially discussed in academic forums and laid out in scientific papers, towards the end of the first decade in the 2000s, the discourse of liberal Islam was brought by its supporters to cyberspace, namely through the social media. This strategy has resulted in a rather dramatic change, prompting the emergence of the movement of young Muslims who call themselves #IndonesiaTanpaJIL (ITJ). Although most of its supporters are not scholars, the ITJ actions proved to be effective in discrediting the liberal Islam movement. Through observations in cyberspace, this research seeks to reveal the uniqueness of the ITJ movement and the measures it has taken to confront the liberal Islam. This work will also highlight several developments in the liberal Islam movement itself, resulting in the conclusion that liberal Islam is in fact can be seen as a discourse that has failed to develop in the cyberspace.Keywords: Cyberspace, Liberal Islam, IndonesiaTanpaJIL, Youth, Movement, Indonesia. AbstrakSejak kemunculannya, wacana Islam Liberal telah mengundang banyak kontroversi. Banyak sarjana Muslim menganggapnya hanya sebatas kelanjutan dari konsep-konsep yang sebelumnya telah diajukan oleh Nurcholish Madjid atau Harun Nasution. Jika awalnya dibahas dalam forum akademik dan dituangkan dalam karya-karya ilmiah, menjelang akhir dekade pertama tahun 2000-an, wacana Islam liberal dibawa oleh para pendukungnya ke dunia maya, yaitu melalui media sosial. Strategi ini telah menghasilkan perubahan yang agak dramatis, mendorong munculnya gerakan pemuda Muslim yang menyebut diri mereka #IndonesiaTanpaJIL (ITJ). Meskipun sebagian besar anggotanya bukanlah cendekiawan, aksi-aksi ITJ terbukti efektif dalam mendiskreditkan gerakan Islam liberal. Melalui pengamatan di dunia maya, penelitian ini berupaya mengungkapkan keunikan pergerakan ITJ dan langkah-langkah yang diambilnya untuk menghadapi Islam liberal. Karya ini juga akan berupaya menyoroti sejumlah perkembangan dalam pergerakan Islam liberal itu sendiri, sehingga menghasilkan kesimpulan bahwa Islam liberal pada kenyataannya dapat dipandang sebagai sebuah wacana yang telah gagal berkembang di dunia maya.Kata Kunci: Cyberspace, Islam Liberal, IndonesiaTanpaJIL, Pemuda, Pergerakan, Indonesia.

Worldview Islam sebagai Basis Pengembangan Ilmu Fisika Aldy Pradhana; Yongki Sutoyo
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractThe development and progress of science and technology today cannot be separated from physics. Through physics, various benefits have been presented to human life, for example in the fields of industry, transportation of information and communication. However, behind the variety of benefits that have been presented it turns out to contain serious problems, namely the crisis of morality and spirituality. The emergence and development of the problem is rooted in the secular physicist worldview, where God and religion are not central and influential in scientific activity. This is diametrically different from the Worldview of Islam which makes God the basis for the development of science. Thus, Islam does not experience problems regarding the relationship of religion and science. This includes physics which has been proven factually by previous Islamic scientists. That is, worldview so designate how physics is developed. So, in this article will be described the variant of problems related to worldview, which are believed and used by physicists, in developing physics and technology and how the worldview of Islam responds to these problems as an alternative to the development of physics. The worldview of Islam, if held consistently by Muslim scientists as a basis for the development of physics, will have the following implications: First, the shift in physicists' worldview; Second, giving orientation to physicists' scientific works; Third, encourage improvement, refinement, re-formulation of physics theory and how technology is produced and its actualization; Fourth, if the first to third points are actualized to physicists on a broad scale, then the scientific culture nowadays is most likely to shift; Fifth, it is possible to shift the scientific paradigm.Keywords: Worldview, Tawhid, Physics, Secular, Implications. AbstrakPerkembangan dan kemajuan ilmu pengetahuan serta teknologi yang begitu pesat dewasa ini tidak bisa dilepaskan dari ilmu fisika. Lewat ilmu fisika, ragam kebermanfaatan telah dihadirkan bagi kehidupan manusia, misalnya dalam bidang industri, transportasi informasi dan komunikasi. Namun dibalik ragam kebermanfaatan yang telah dihadirkan itu ternyata mengandung problem serius, yakni krisis moralitas dan spiritualitas. Muncul dan berkembangnya problem tersebut berakar dari worldview Fisikawan yang sekuler, dimana Tuhan dan agama menjadi tidak sentral dan berpengaruh dalam aktivitas ilmiah (scientific activity). Hal ini berbeda secara diametris dengan pandangan hidup Islam yang menjadikan Tuhan sebagai basis dalam pengembangan ilmu pengetahuan. Sehingga Islam tidak mengalami persoalan perihal relasi agama dan ilmu pengetahuan. Hal ini termasuk ilmu fisika yang telah dibuktikan secara faktual oleh para ilmuwan Islam terdahulu. Artinya, pandangan hidup begitu menentukan bagaimana ilmu fisika dikembangkan. Maka dalam artikel ini akan dipaparkan varian persoalan terkait worldview yang diyakini dan digunakan oleh para fisikawan dalam mengembangkan ilmu fisika dan teknologi, serta bagaimana the worldview of Islam merespon persoalan itu sebagai sebuah alternatif bagi pengembangan ilmu fisika. The worldview of Islam, jika dipegang secara konsisten oleh ilmuwan Muslim sebagai dasar pengembagan ilmu fisika, maka akan menghadirkan implikasi-implikasi sebagai berikut: Pertama, pergeseran pandangan hidup fisikawan; Kedua, memberikan orientasi pada kerja-kerja saintifik fisikawan; Ketiga, mendorong terjadinya perbaikan, penyempurnaan, perumusan ulang teori ilmu fisika serta bagaimana teknologi diproduksi dan aktualisasinya; Keempat, apabila poin pertama sampai ketiga teraktualisasi pada fisikawan dengan skala yang luas, maka berpotensi menggeser budaya ilmiah yang ada saat ini; Kelima, memungkinkan terjadinya pergeseran paradigma keilmuan.Kata Kunci: Worldview, Tauhid, Ilmu Fisika, Sekuler, Implikasi.

Sentralisasi Islam Marginal: Konstribusi Azyumardi Azra dalam Historiografi Islam Melayu Nusantara Lukmanul Hakim; Ris'an Rusli; Danil Mahmud Chaniago; Aziza Meria
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractThe Historiography of Islam in the Nusantara Malay has been dominated by western scholars such as K.P. Lando, J.C. van Leur, R.O. Winstedt and J.j.de Graff. They claim that Islam in the Nusantara Malay region is a peripheral Islam that has no connection with Islam in the Middle East as the central. In the domination of these western authors, AzyumardiAzra emerges with contrasting idea and disagrees the claim. He states that Islam in the Nusantara Malay world cannot be separated from Islam in the Middle East which has strong connection and be a part of Islam in general. It belongs to one entity. He also states thatthe establishment and the development of Islam in a region must have connection with other regions. Therefore, this research tries to reconstruct and to analyze Azra’s contribution toward the Historiography of Islam in Nusantara Malay. The method use are historiography and content analysis. Azra’s contributions in the Historiography of Islam in the Nusantara Malay are to be determining the direction of its historiography, be approaching Islamic history in the Nusantara Malays as part of the world Islam and Muslim history,coloring Islam itself and offering consciousness on the history of Islam for muslim in the Nusantara Malay and introducing social history in the Historiography of Islam in the Nusantara Malay. Keywords: Centralization, Marginal Islam, Azyumardi Azra, Islamic Historiography, The Nusantara Malay. AbstrakHistoriografi Islam Melayu Nusantara selama ini didominasi oleh penulis Barat, di antaranya: K. P. Landon, J. C. van Leur, R. O. Winstedt dan H. J. De Graaf. Mereka berpendapat bahwa Islam di kawasan Melayu Nusantara adalah Islam pinggiran, Islam yang tidak ada hubungannya dengan Islam di pusatnya Timur Tengah. Di tengah dominasi penulis Barat tersebut muncullah Azyumardi Azra, ia tidak sependapat dengan kebanyakan penulis Barat tersebut. Menurut Azyumardi Azra, Islam di dunia Melayu Nusantara tidak bisa dipisahkan dari Islam yang ada di pusatnya Timur Tengah, dalam artian Islam di dunia Melayu Nusantara merupakan bagian dari Islam secara keseluruhan. Ia merupakan satu kesatuan yang tidak bisa dipisahkan. Tumbuh dan berkembangnya Islam di suatu kawasan mesti terkait dengan Islam di kawasan lain. Tujuan penelitian ini untuk merekonstruksi dan menganalisis konstribusi Azyumardi Azra dalam Historiografi Islam Melayu Nusantara. Sedangkan metode yang digunakan dalam tulisan ini adalah metode sejarah dengan pendekatan historiografi dan analisis isi. Konstribusi Azyumardi Azra dalam Historiografi Islam Melayu Nusantara adalah menentukan arah perjalanan sejarah Islam di Melayu Nusantara, mendekati sejarah Islam di Melayu Nusantara sebagai bagian dari sejarah umat Islam secara keseluruhan, memberi warna Islam dan kesadaran sejarah umat Islam di dunia Melayu Nusantara serta memperkenalkan sejarah sosial di dalam Historiografi Islam Melayu Nusantara.Kata Kunci: Sentralisasi, Islam Marginal, Azyumardi Azra, Historiografi Islam, Melayu Nusantara.

Critic Analysis of Responsibility Practices of Waqf Institution: Reason Condition from Pondok Modern Darussalam Gontor Syamsuri Syamsuri; Syamsuddin Arif; Alfarid Fedro; Vina Fithriana Wibisono
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.3572

Abstract Good waqf corporate management will contribute to the maximum achievement of waqf goals. Responsibility is one of the achievement of good waqf corporate management, however few waqf institutions cannot produce waqf assets due to lack of responsibility in management. This paper aims to analyze the practice of management responsibility in waqf institutions, evidenced by Pondok Modern Darussalam Gontor (PMDG) waqf management. This research is a field research with a qualitative approach. Data collection techniques using interviews, observation, documentation were analyzed with descriptive and thematic analysis. The result of the responsibility practice at PMDG intended for sustainability of independence education, namely; First, its waqf corporate management stands on official law in accordance with prevailed regulations. Second, the awareness of the responsibility of waqf governance, PMDG has implemented the vision, mission and objectives of the Gontor waqf charter as well as the application of Islamic corporate governance. Third, mapping waqf assets by producing various business units, expanding and utilizing land assets annually, and implementing the waqf motto that waqf must always move.Keywords: Waqf, Responsibility, Waqf Institution, Pondok Pesantren, Waqf Corporate Management. Abstrak Manajemen pengelolaan wakaf yang baik akan berkontribusi maksimal tercapainya tujuan wakaf. Tanggungjawab merupakan salah satu tercapainya pengelolaan korporasi wakaf yang baik, namun tidak sedikit institusi wakaf yang tidak bisa memproduktifkan asset wakaf dikarenakan oleh kurang terciptanya tanggungjawab dalam manajemennya. Tulisan ini bertujuan untuk menganalisis praktek responsibilitas manajemen dalam institusi wakaf, dibuktikan dengan fakta yang terjadi di Pondok Modern Darussalam Gontor (PMDG). Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Teknik pengumpulan data menggunakan wawancara, observasi, dokumentasi yang dianalisis dengan deskriptif dan tematik analisis. Hasilnya adalah praktek prinsip tanggungjawab di PMDG bertujuan untuk mendorong keberlansungan kemandirian pendidikan melalui yaitu; pertama, pengelolaan wakaf berdiri di atas legal resmi sesuai dengan peraturan perudang-undangan yang berlaku. Kedua, dilihat dari kesadaran pertanggungjawaban tata kelola wakaf, PMDG telah menerapkan visi, misi dan tujuan piagam wakaf Gontor serta menerapkan manajemen korporasi islam. Ketiga, pemetaan aset wakaf yaitu dengan memproduktifkan berbagai unit-unit usaha, perluasan dan pemanfaatan aset tanah pertahunnya, serta menerapkan motto wakaf yaitu wakaf harus selalu bergerak.Kata Kunci: Wakaf, Responsibilitas, Institusi Wakaf, Pondok Pesantren, Manajemen Korporasi Wakaf.

Pelaksanaan Denda atas Nasabah Mampu Penunda Pembayaran Utang di Lembaga Keuangan Syariah Alimin Alimin; Rizal Fahlefi
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.4006

AbstractIslamic Financial Institutions (IFI) have business and social functions. One source of income for social funds other than infaq, shadaqah, and zakah is a fine fund for late payment of debt to able customers. This phenomenon is different from conventional financial institutions that make fines as one of their income. The fine at the IFI serves to discipline customers to pay debts, but the collection of these fines should not be done haphazardly because it can lead to ribawi practices and abuse of the situation. Decisions of various fatwa institutions have been made available regarding the rules for implementing this fine (DSN-MUI No. 17 of 2000 and the Sharia Standards of the AAOIFI Sharia Board of Bahrain No.8 and Majma 'al-Fiqh al-Islami Islamic Conference Organization No. 109 of 2000). Based on the results of this study it was found that the implementation of this fine was very varied. The study also found that the potential for these fines was quite large and would contribute positively to IFI's social functions while enhancing the positive image of the community. Variations in the application of these fines can be seen in terms of a) whether or not the fines are carried out with the aim of the promotion strategy, b) the amount of fines applied based on the effectiveness of the deterrence function, c) customer knowledge and understanding is still very low on these sanctions rules, and even IFI practitioners are still not optimally understood.Keywords: Sanction Fines, Usury, BMT, Capable Customers, Bad Debth, Islamic Financial Institutions. AbstrakLembaga Keuangan Syariah (LKS) mempunyai fungsi bisnis dan sosial. Salah satu sumber pemasukan dari dana sosial selain infak, sedekah dan zakat adalah denda keterlambatan pembayaran utang atas nasabah yang mampu. Hal ini berbeda dengan lembaga keuangan konvensional yang menjadikan denda sebagai salah satu pendapatan lembaga keuangan. Denda pada LKS tersebut berfungsi untuk mendisiplinkan nasabah terutang, namun dalam penerapan denda keterlambatan pembayaran tidak boleh dilakukan sembarangan karena dapat menjurus kepada praktik ribawi dan penyalahgunaan keadaan. Keputusan berbagai lembaga fatwa pun sudah ada tentang pelaksanaan denda ini (DSN-MUI No. 17 Th. 2000 dan Standar Syariah Dewan Syariah AAOIFI Bahrain No. 8 serta Majma' al-Fiqh al-Islami Organisasi Konferensi Islam No. 109 Th. 2000). Namun, berdasarkan hasil penelitian ternyata di lapangan terdapat berbagai variasi pelaksanaannya. Penelitian ini juga menemukan bahwa potensi denda tersebut cukup besar dan akan memberikan kontribusi positif bagi fungsi sosial LKS sekaligus meningkatkan kesan positif dari masyarakat. Variasi penerapan terlihat dari sisi a) dilaksanakan atau tidaknya denda tersebut dengan alasan strategi promosi, b) jumlah denda yang diterapkan berdasarkan efektifnya tujuan penjeraan, c) pengetahuan dan pemahaman nasabah masih sangat rendah terhadap aturan sanksi ini, dan bahkan praktisi terhadap aturan sanksi ini masih belum maksimal.Kata Kunci: Denda Sanksi, Riba, BMT, Nasabah Mampu, Keterlambatan Pembayaran, Lembaga Keuangan Syariah.

Exploring the Role of Religiosity in Moderating Employee Commitments in Islamic Banking (Study at Sharia Banks in East Java, Indonesia) R Iqbal Robbie; Khusnul Rofida Novianti
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.3695

AbstractIslamic banking has increased rapidly in Indonesia for the last ‎few decades. As a country with Moslem domination religion, ‎religiosity is considered as one of the essential determinants ‎for Moslem consumers to using Islamic/sharia banking ‎products. The primary purpose of this paper is to analyze and test ‎the influence of organizational culture, especially the ethical ‎values dominated by the influence of Javanese and Madura ‎culture on employee organizational commitment and ‎performance, and to examine how the influence of religiosity as ‎a moderating variable on the relationship between commitment ‎organizational and employees of performance. Data were obtained from 109 employees working in the sharia banking (both state-owned and private sharia bank) located in Jember, East Java. Data were collected through a questionnaire carried out from August to September 2019 and analyzed using PLS software. The findings indicate the ethical value ‎of the company does not have a significant influence on ‎organizational commitment, and the variable of religiosity turns ‎out to play a significant role in increasing the interaction ‎between organizational commitment to employee performance. ‎This paper contributes to show the importance of religiosity ‎aspects that needs to be maintained to ensure increased ‎employee performance.‎Keywords: Religiosity, Ethical Values, Organizational Commitment, Performance. AbstrakPerkembangan perbankan syariah mengalami peningkatan yang sangat pesat dalam beberapa dekade terakhir. Sebagai negara dengan dominasi agama Islam, faktor religiusitas menjadi pertimbangan penting bagi konsumen Muslim dalam menggunakan produk perbankan syariah. Artikel ini bertujuan menganalisis dan menguji pengaruh budaya organisasi khususnya nilai etis yang didominasi dari pengaruh budaya Jawa dan Madura terhadap komitmen organisasi dan kinerja karyawan serta menguji pengaruh religiusitas dalam memoderasi pengaruh antara komitmen organisasi dan kinerja karyawan. Data diperoleh dari 109 karyawan yang bekerja di sektor perbankan syariah (baik bank syariah milik BUMN maupun bank syariah swasta) yang berada di Kabupaten Jember, Jawa Timur. Data dikumpulkan melalui kuesioner yang dilaksanakan sejak Agustus hingga bulan September 2019 dan dianalisis menggunakan software PLS. Hasil dari penelitian ini menunjukkan bahwa nilai etis perusahaan tidak memiliki pengaruh signifikan terhadap komitmen organisasi dan religiusitas memiliki peran penting dalam meningkatkan interaksi antara komitmen organisasi dan kinerja karyawan. Artikel ini berkontribusi dalam menunjukkan pentingnya aspek religiusitas yang perlu dikelola dalam memastikan peningkatan kinerja karyawan.Kata Kunci: Religiusitas, Nilai Etis, Komitmen Organisasi, Kinerja.

Local Trade in the Kingdom of Inderapura in the 17th-18th Century Ce Sudarman Sudarman; Khairul Amal; Safrudin Halimy K; Rahmawati Rahmawati; Urwatul Wusqo
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.3889

AbstractThe research is undertaken with several aims in mind. First, to analyze the local trade conducted in the Kingdom of Inderapura within the 17th-18th century CE. Second, to classify several types of local trade conducted under the patronage of the Kingdom of Inderapura in its effort to ascertain its position as the main patron of commerce on the west coast of Sumatera. One of the policies issued by the king of Inderapura to boost the kingdom’s commerce was not to burden the anchoring merchant ships with paying customs. Here lies the difference between the port of the Kingdom of Inderapura with other ports on the west coast of Sumatera. The article approaches the problem through maritime historical research method. It utilizes the Dutch colonial archives and the Tambo of the Kingdom of Inderapura as the primary sources. Besides that, the research also makes use of related books and scientific journals as secondary sources. To enrich and bring depth to its analysis, the research approaches the research question socio-economically. These sources, then, need to pass the internal and external criticism to validate its reliability. The final steps are synthesis and historiography (putting and arranging those facts into historical writing). The writers discover that there are three types of local trade conducted by the Kingdom of Inderapura along with the 17th-18th century CE: intra-island, inter-ports, and inter-islands trade.Keywords: The Kingdom of Inderapura, Local Trade, VOC, The Kingdom of Aceh Darussalam, The Kingdom of Banten. AbstrakPenelitian ini dilakukan untuk menganalisis tentang pola perniagaan lokal di kerajaan Inderapura pada abad XVII-XVIII M. Hal ini sekaligus untuk mendalami bagaimana pola-pola perniagaan yang dibangun oleh kerajaan Inderapura sehingga kerajaan ini mampu menjadi penopang utama perniagaan di Pantai Barat Sumatera. Salah satu kebijakan yang diterapkan oleh raja Inderapura adalah setiap pedagang yang berlabuh tidak dibebani untuk membayar bea cukai, inilah yang membedakan antara pelabuhan Inderapura dengan pelabuhan yang lainnya di Pantai Barat Sumatera. Penelitian ini menggunakan metode riset sejarah maritim dengan sumber primer berupa arsip kolonial, sumber lokal berupa Tambo kerajaan Inderapura dan sumber sekunder serta pendekatan sosial ekonomi, kemudian sumber-sumber tersebut dikritik dengan melalui kritik internal dan eksternal (memvalidasi akurasi terhadap keaslian sumber), setelah itu dilakukan sintesis dan historigrafi. Dari penelitian ini ditemukan bahwa pola perniagaan yang dipergunakan oleh Kerajaan Inderapura pada abad XVII-XVIII M adalah; pertama, pola perniagaan antar pelabuhan. Kedua, Pola perniagaan antar pulau. Ketiga, pola perniagaan ke pedalaman.Kata Kunci:Kerajaan Inderapura, Perdagangan Lokal, VOC, Kerajaan Aceh Darussalam, Kerajaan Banten.

Polemik Kebijakan Wisata Halal di Indonesia serta Tinjauannya dalam Maqashid Syariah Surwandono Surwandono; Rizki Dian Nursita; Rashda Diana; Ade Meiliyana
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.3594

AbstractHalal tourism has recently become jargon in Indonesia. The concept of halal tourism as the embodiment of Islamic tourism is considered ambiguous by certain groups. The concept of Halal Tourism or other similar terms such as Muslim-friendly or Islamic Tourism now raises a number of debates, whether the concept has a strong ontological basis with Islam, or it is merely a manifestation of economic interest that seeks to build competitive tourism and increase acceptance from the foreign Muslims segment. We apply the perspective of maqâshid syarî’ah to analyze the accuracy of the concept of Halal Tourism as a derivation of Islamic tourism and compare it with indicators used by Global Muslim Travel Index (GMTI). The result shows that the term Halal Tourism can proportionately represent the concept of tourism in Islam. However, the adoption of maqâshid syarî’ah in Indonesian halal tourism is still neglected. The need for the adoption of legal policy based on sharia’s principles is something that we should consider in the future.Keywords: Muslim-Friendly Tourism, Maqâshid Syarî’ah, Tourism, Halal Tourism. AbstrakWisata halal telah menjadi jargon di Indonesia dalam beberapa tahun terakhir. Sejumlah kelompok menilai bahwa konsep wisata halal sebagai reseprentasi dari pariwisata islami adalah hal yang ambigu. Konsep wisata halal atau istilah lain seperti halal tourism atau Muslim-friendly tourism kini menimbulkan sejumlah perdebatan, apakah konsep tersebut memiliki basis ontologis yang kuat dengan Islam, ataukah sebagai bentuk strategi ekonomi untuk membangun pariwisata yang kompetitif dan meningkatkan penerimaan dari segmen Muslim asing. Dalam tulisan ini, kami menggunakan perspektif maqâshid syarî’ah untuk menimbang keakuratan konsep wisata halal sebagai derivasi dari pariwisata yang Islami, dan membandingkannya dengan sejumlah indikator dalam penyusunan indeks Global Muslim Travel Index (GMTI). Hasil telaah terhadap tata kelola dan praktik wisata halal menunjukkan bahwa Wisata Halal adalah konsep yang tepat dan proporsional dalam merepresentasikan pariwisata yang Islami. Namun masih terdapat distorsi dalam tata kelola pariwisata halal di Indonesia yang mengabaikan prinsip maqâshid syarî’ah. Adanya kebijakan legal yang mengadopsi prinsip-prinsip dalam syariah adalah hal yang patut kita pertimbangkan di masa mendatang.Kata Kunci: Muslim-Friendly Tourism, Maqâshid Syarî’ah, Pariwisata, Wisata Halal.

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Editorial Team

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Reviewer

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Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA

Abstract

Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

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Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Nugraha

Contact Email nugraha.muhammad@gmail.com

Phone -

Journal Mail Official nugraha.muhammad@gmail.com

Editorial Address -

Location Kab. ponorogo, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA