JURNAL PENELITIAN
JURNAL PENELITIAN is a peer-reviewed journal published by LP2M IAIN Pekalongan with print-ISSN: 1829-9903 and online-ISSN: 2541-6944 Jurnal Penelitian is a religious studies journal containing research results from various aspects of discipline, religion, social, education, law, economy, politics, environment, language, art and culture.
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<![CDATA[The Implementation of Integration of Religion and Science at State Islamic Higher Education ]]>
<![CDATA[Subchi, Imam]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2776
<![CDATA[This research investigated the integration of religion and science in the state of Islamic higher education. Methods of the investigation were library research of published and unpublished documents on the process and implementation of integration of science and religion at three state Islamic universities: the State Islamic University Syarif Hidayatullah Jakarta, the State Islamic University Sunan Kalijaga Yogyakarta, and the State Islamic University of Maulana Malik Ibrahim Malang. Data obtained using the following databases: Google Scholar, Sinta- Science and Technology Index, Ebsco-host, Study gate, Sage Journal, Free Scientific Electronic Library (SciELO), and others. The findings showed that there is poor integration of religion and science within the three universities. This conclusion can be seen from the analysis of the students' final report, theses and dissertations from these three universities. This study suggests a further assessment of all State Islamic Universities by the Ministry of Religious Affairs in promoting the integration of religion and science in State Islamic Higher Education.]]>
<![CDATA[Peace in Religious Diversity: A Study of Community Inter-Communal Bonds in Thekelan Hamlet Semarang ]]>
<![CDATA[Gandi, Grita Gusti]]>;
<![CDATA[Kusumaningrum, Diah]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2912
<![CDATA[This study aims to examine civic engagement through inter-communal ties that occur in one of the hamlets in Indonesia as a representation of a peaceful area. The inter-communal ties that occur in everyday life and are institutionalized show an effort to unite society in diversity. This is important to scrutinize as an applied example for other regions in Indonesia on a small scale about addressing diversity in one region to create peace starting at the grassroots level. The community and religious leaders in Thekelan Hamlet, Batur Village, Getasan District, Semarang Regency, jointly carry out anjangsana activities that can invite the community to unite in commemorating the holidays of each religion in turn. The people of Thekelan Hamlet are a heterogeneous society that adheres to Islam, Buddhism, Christian, and Catholicism. This study uses an ethnographic approach in observing, documenting, and conducting in-depth interviews with informants. The results showed that anjangsana was an institutionalized daily activity. The grassroots community together with religious leaders designed these activities to increase inter-communal ties between communities and maintain peace. The recommendation for further research is to expand the scope of civic engagement studies by analyzing inter-communal ties in regions throughout Indonesia to find appropriate ways to implement peace efforts. The results showed that anjangsana was an institutionalized daily activity. The grassroots community together with religious leaders designed these activities to increase inter-communal ties between communities and maintain peace. The recommendation for further research is to expand the scope of civic engagement studies by analyzing inter-communal ties in regions throughout Indonesia to find appropriate ways to implement peace efforts.]]>
<![CDATA[Fatwa as a Tool of Social Engineering: The Study of Fatwa of Tarjih Muhammadiyah ]]>
<![CDATA[Bisyri, Mohammad Hasan]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2986
<![CDATA[This article discusses the function of fatwa, specifically the Tarjih Fatwa in the field of family law. So far, Islamic law is still considered not dynamic and is still limited to only one legal function, which is nahi munkar (social control) yet the function of amar makruf (social engineering) which emphasizes the suggestion to perform good deeds in a general and practical sense is still not optimal. This results in the impression that Islamic law seems to lose its relevance. This article aims to explain the function of Tarjih's fatwa for the community. The study in this article is a literature review using a sociological approach. The results indicated that the law (fatwa) is no longer considered as an independent variable that is separated from other elements, but is a dependent variable, as are social norms and other cultural identities. Tarjih fatwa is aimed at directing society to the desired goals, eliminating inappropriate habits, and creating new patterns of behavior. In other words, the function of Tarjih Fatwa can be used as a means of manipulating society (law as a tool of social engineering).]]>
<![CDATA[Religious Tolerance of Society in Pati, Central Java: As a Person, Community, and Humanity ]]>
<![CDATA[Muhtador, Moh]]>;
<![CDATA[Rofiqoh, Ulya]]>;
<![CDATA[Rozi, Fahrur]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2685
<![CDATA[This article highlight the patterns of tolerance behavior among religious communities in Ngablak village, Cluwak sub-district, Pati district which is depicted in the practice of individual, social, and human life. Individual awareness in a multi-religious and cultural society is the basic capital in constructing human attitudes and behavior. This article aims to determine the characteristics and basis of society in practicing religious tolerance which is manifested in the form of human attitudes and behavior, so that tolerance arises regardless of the background of religion. This article is a field study (field research) with a qualitative approach. The techniques of data collection are by observation, interview, and documentation. Interview was conducted by religious and community leaders in Ngablak village with historical hermeneutic analysis model from Gadamer. The results illustrate that the basic capital of society in building religious tolerance is based on the basis of communal (social) awareness, religious awareness and humanitarian awareness. Religious tolerance cannot be assessed only from the aspect of religion, but history and human values ​​are the supporters in shaping tolerant behavior.]]>
<![CDATA[The Improving of Accounting Competency in Islamic Finance of People Affected by Covid-19 ]]>
<![CDATA[Devy, Happy Sista]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2752
<![CDATA[The community dedication aims to provide the increasing knowledge of Micro, Small and Medium Enterprise (MSME) and household along providing the benefits in the form of improving accounting knowledge competence of people affected by covid-19. Accounting is very important to regulate cash flow and determine the amount of zakat maal that must be paid. In addition, the ISAK 35 financial accounting standard could be the reference to the mosques arranging their financial report in order to attract more donors to improve the mosques’ facilities and infrastructures quality. The results illustrate that the community already knows the importance of accounting in family finances, but on the other hand they still do not have a great knowledge of correct accounting records. By this community dedication, assisted people began to know process the simplest accounting recording for the household, to the detailed recording of MSME and mosques. The informant understanding Islamic financial planning is pretty good approved by assisted household who could explain how the process to measure the amount of zakat in household. Key Words: Accounting, Financial Records, Covid-19, Islamic Finance]]>
<![CDATA[Mubadalah as an Islamic Moderating Perspective between Gender and Patriarchal Regimes in Building Family Resilience ]]>
<![CDATA[Gumiandari, Septi]]>;
<![CDATA[Nafi'a, Ilman]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2970
<![CDATA[The COVID-19 pandemic has a multidimensional impact, including threatening family resilience. Psychological pressure, as well as an increase in the burden of household domestic work due to concentrated activities (work, school) at home, can give rise to family conflicts that lead to domestic violence and divorce. This study aims to offer a Mubadalah concept as a perspective and methodology in building family resilience. The results show that (1) Mubadalah is a perspective of reciprocity between men and women in carrying out their gender roles both in the domestic and public area so that one does not hegemonize over another but a relationship that supports, cooperates, and helps each other; (2) Mubadalah can be a method of reading texts and contexts around family issues; and (3) Mubadalah is an Islamic moderating perspective between gender and patriarchal regimes. This perspective allows for a balanced relationship and partnership between the two sexes and is not just a transformation of thoughts from patriarchy to matriarchy. Through approach a companionship and non-hierarchical relationship between family members, family resilience can be built.]]>
<![CDATA[The Tradition of Shalawatan at The Majelis Ahababul Musthafa in Surakarta: A Study Of The Living Qur’an Sura Al-Ahzab (33) 56 ]]>
<![CDATA[Nuryansah, Mohamad]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2704
<![CDATA[This research aims to examine the internalization of sura al-Ahzab (33): 56 contained of the command for Muslims in reciting shalawat to prophet Muhammad for the Majelis Shalawat Ahbabul Musthafa and its relation to the social-religion in Surakarta by using sociological approach, especially functionalism theory. The research findings show that the role of Ahbabul Musthafa to the social-religion is divided into: a) for the members of Ahbabul Musthafa; 1) give a well-religious concept; 2) close of relationship each others; 3) lay to the Ulama’ generation; 4) create a piety and good moral community; 5) think out the responsibility people both in our environment and others: b) for the Muslims; 1) to be a well-behaved media of religious proselytizing and refuse all of radicalism and terrorism; 2) become an umbrella organization to share the idea, experiences and to discuss the religious and the nationality problem, such as build a patriotism; 3) to be a religious information center. The others, the strategy of Ahbabul Musthafa to overcome the strained situation and the diversity of social-religion constellation can be seen through the paradigm followed by it. This calls “find the fundamental similarity as a Muslims and avoid furu’ problemsâ€.]]>
<![CDATA[The Core Problem and Impact of Child Marriage in Wonosobo: Phenomenological Study ]]>
<![CDATA[Junaedi, Mahfudz]]>
<![CDATA[ JURNAL PENELITIAN Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.5130
<![CDATA[This phenomenological study aims to analyse the root cause and impact of child marriage in Wonosobo. Social facts show that child marriage has multiple effects on children, including the right to access information and education, and girls’ reproductive health. Through a qualitative approach, this study generates the result: First, the demographics of Wonosobo as a poor area correlate with child marriage. The impact is severe and often leads to domestic violence, divorce, and the parenting style. Second, child marriage has the potential to violate the right to grow, the right to access educational information, and the right to reproductive health. Therefore, the process of socialization, education, and involvement of all stakeholders in Wonosobo are hugely needed. Even though the Wonosobo authorities have issued Regent Regulation Number 34 of 2019 concerning Strategies to tackle child marriage, it has not been effective in preventing the issue.]]>
<![CDATA[Religious Tolerance of Society in Pati, Central Java: As a Person, Community, and Humanity ]]>
<![CDATA[Moh Muhtador]]>;
<![CDATA[Ulya Rofiqoh]]>;
<![CDATA[Fahrur Rozi]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2685
<![CDATA[This article highlight the patterns of tolerance behavior among religious communities in Ngablak village, Cluwak sub-district, Pati district which is depicted in the practice of individual, social, and human life. Individual awareness in a multi-religious and cultural society is the basic capital in constructing human attitudes and behavior. This article aims to determine the characteristics and basis of society in practicing religious tolerance which is manifested in the form of human attitudes and behavior, so that tolerance arises regardless of the background of religion. This article is a field study (field research) with a qualitative approach. The techniques of data collection are by observation, interview, and documentation. Interview was conducted by religious and community leaders in Ngablak village with historical hermeneutic analysis model from Gadamer. The results illustrate that the basic capital of society in building religious tolerance is based on the basis of communal (social) awareness, religious awareness and humanitarian awareness. Religious tolerance cannot be assessed only from the aspect of religion, but history and human values ​​are the supporters in shaping tolerant behavior.]]>
<![CDATA[The Tradition of Shalawatan at The Majelis Ahababul Musthafa in Surakarta: A Study Of The Living Qur’an Sura Al-Ahzab (33) 56 ]]>
<![CDATA[Mohamad Nuryansah]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2704
<![CDATA[This research aims to examine the internalization of sura al-Ahzab (33): 56 contained of the command for Muslims in reciting shalawat to prophet Muhammad for the Majelis Shalawat Ahbabul Musthafa and its relation to the social-religion in Surakarta by using sociological approach, especially functionalism theory. The research findings show that the role of Ahbabul Musthafa to the social-religion is divided into: a) for the members of Ahbabul Musthafa; 1) give a well-religious concept; 2) close of relationship each others; 3) lay to the Ulama’ generation; 4) create a piety and good moral community; 5) think out the responsibility people both in our environment and others: b) for the Muslims; 1) to be a well-behaved media of religious proselytizing and refuse all of radicalism and terrorism; 2) become an umbrella organization to share the idea, experiences and to discuss the religious and the nationality problem, such as build a patriotism; 3) to be a religious information center. The others, the strategy of Ahbabul Musthafa to overcome the strained situation and the diversity of social-religion constellation can be seen through the paradigm followed by it. This calls “find the fundamental similarity as a Muslims and avoid furu’ problemsâ€.]]>
