JURNAL PENELITIAN
JURNAL PENELITIAN is a peer-reviewed journal published by LP2M IAIN Pekalongan with print-ISSN: 1829-9903 and online-ISSN: 2541-6944 Jurnal Penelitian is a religious studies journal containing research results from various aspects of discipline, religion, social, education, law, economy, politics, environment, language, art and culture.
Articles
473 Documents
<![CDATA[Religious Communication in Digital Public Sphere ]]>
<![CDATA[Md. Sayeed Al-Zaman]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i1.2743
<![CDATA[The interrelationship among religious communities in a particular society is complex. On many occasions, one community becomes dominant owing to several societal factors, and other communities remain on the edge. Religion in Bangladesh has a complex history. Besides, digital media as a new phenomenon has met religion recently, although this issue is often overlooked. As a result, no formal academic endeavor is seen in Bangladesh to date which focuses on the emerging digital Islamic public sphere and online religious communication. The present study tries to bridge this gap. Through careful observation of the digital public, their used contents, and produced cases of contestation, this article finds some exclusive communication patterns. First, communication among religious communities is unequal where Muslims dominate the discourse. Second, Islamic contents are more frequent in cyberspace than the contents of other religions. Third, Muslims produce digital media-based disinformation to marginalize religious minorities in both online and offline spheres.]]>
<![CDATA[The Improving of Accounting Competency in Islamic Finance of People Affected by Covid-19 ]]>
<![CDATA[Happy Sista Devy]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2752
<![CDATA[The community dedication aims to provide the increasing knowledge of Micro, Small and Medium Enterprise (MSME) and household along providing the benefits in the form of improving accounting knowledge competence of people affected by covid-19. Accounting is very important to regulate cash flow and determine the amount of zakat maal that must be paid. In addition, the ISAK 35 financial accounting standard could be the reference to the mosques arranging their financial report in order to attract more donors to improve the mosques’ facilities and infrastructures quality. The results illustrate that the community already knows the importance of accounting in family finances, but on the other hand they still do not have a great knowledge of correct accounting records. By this community dedication, assisted people began to know process the simplest accounting recording for the household, to the detailed recording of MSME and mosques. The informant understanding Islamic financial planning is pretty good approved by assisted household who could explain how the process to measure the amount of zakat in household. Key Words: Accounting, Financial Records, Covid-19, Islamic Finance]]>
<![CDATA[Pesantren and Takzir in Indonesia: Lawrence Friedman’s Legal System Perspective ]]>
<![CDATA[Muhammad Chairul Huda]]>;
<![CDATA[Sukirno Sukirno]]>;
<![CDATA[Sukron Ma’mun]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i1.2755
<![CDATA[This article explains the legal system existing in the Pesantren, particularly in the term of takzir called perceived as non-human punishment contradictory with human rights. This research took place in Pondok Pesantren Edi Mancoro (PPEM) Salatiga with inclusive and tolerant characters, and voicing religious moderation. PPEM has had alumni becoming national figures. This study employed Lawrence Friedman’s legal system theory requiring the functioning of law in three components: legal structure, legal substance, and legal culture. This research employed qualitative method with data source obtained from field work study with depth interview technique and descriptive interpretive analysis. The result of research showed that Pesantren Edi Mancoro has legal system component as required by Friedman. In the context of takzir, there is a shift in the takzir (punishment) application method to evidently undisciplined students or those committing crime. Takzir contributes to creating personality (noble character) of santri in undertaking life post-pesantren. Takzir actually has educative values not contradictory with human rights. So, takzir in pesantren fulfills all components of legal system suggested by Friedman. Out of the three components, legal culture is the basic components of takzir functioning in pesantren, either internal or external legal culture.]]>
<![CDATA[Ibn Ashur's Concept of Maqasid Sharia-Finding Method ]]>
<![CDATA[Ade Dedi Rohayana]]>;
<![CDATA[Muhammad Jauhari Sofi]]>;
<![CDATA[Irfandi Irfandi]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i1.2759
<![CDATA[This paper aims to reveal the concept of maqasid sharia-finding method according to Tahir ibn Ashur. It argues that Ibn Ashur’s approach to search for maqasid sharia revolves around three methods. The first is inductive method. This method can be done through the induction of many ‘illat (reasons) that have the same hikmah (goals) and the induction of many dalil (provisions) that have the same ‘illat (reasons). The second is al-bayan al-nashshi method. This method refers to understanding of explicit provisions (dalil) in the Qur'an as they leave no room for alternative interpretations according to Arabic language traditions. The third is sunnah mutawatirah method. This method is divided into mutawatir ma’nawi and mutawatir 'amali. Mutawatir ma'nawi is an inference resulted from testimonies of many shahaba (the Prophet's companions) concerning a Prophet's particular action. Actions that are considered mutawatir ma'nawi include those that are clear, bright and axiomatic in nature (ma'lum min al-din bi al-dharurah), or at least close to ma'lum min al-din bi al-dharurah. Meanwhile, mutawatir ‘amali is an inference resulted from a testimony of one shahaba concerning actions always repeated by the Prophet.]]>
<![CDATA[Rethinking the Book of Al-‘Aql al-Siyasi al-‘Arabi and Indonesian Political Phenomenon ]]>
<![CDATA[Ali Akhbar Abaib Mas Rabbani Lubis]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i1.2767
<![CDATA[This article focuses on al-‘Aql al-Siyasi al-‘Arabi’s work and its relevance. It also touches the political phenomenon in Indonesia during 2016-2019 concerning ““NKRI Bersyariah (Sharia Republic of Indonesia Unitary State)†discourse supported by FPI and “khilafah†discourse supported by HTI. The research method employed was qualitative one involving library research viewed from Pierre Bourdieau’s perspective on habitus, field and distinction, and helped with interactive model of data analysis encompassing data reduction, data display, and conclusion drawing/verifying. The result shows that al-Jabiri views qabilah, ghanimah and aqidah as the habituated keywords since pre-Islam times. The temperament was manifested into the fighting for realizing the ideologies (aqidah) of “NKRI bersyariah†initiated by FPI qabilah, and “khilafah†(transnational) initiated by HTI qabilah. These ideologies basically are the capitalism movement trading Islam (ghanimah) to interest group. The incarnation of al-Jabiri’s terminology can be relevant to Indonesian political phenomenon.]]>
<![CDATA[The Implementation of Integration of Religion and Science at State Islamic Higher Education ]]>
<![CDATA[Imam Subchi]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2776
<![CDATA[This research investigated the integration of religion and science in the state of Islamic higher education. Methods of the investigation were library research of published and unpublished documents on the process and implementation of integration of science and religion at three state Islamic universities: the State Islamic University Syarif Hidayatullah Jakarta, the State Islamic University Sunan Kalijaga Yogyakarta, and the State Islamic University of Maulana Malik Ibrahim Malang. Data obtained using the following databases: Google Scholar, Sinta- Science and Technology Index, Ebsco-host, Study gate, Sage Journal, Free Scientific Electronic Library (SciELO), and others. The findings showed that there is poor integration of religion and science within the three universities. This conclusion can be seen from the analysis of the students' final report, theses and dissertations from these three universities. This study suggests a further assessment of all State Islamic Universities by the Ministry of Religious Affairs in promoting the integration of religion and science in State Islamic Higher Education.]]>
<![CDATA[Virtual Preaching Activism In Indonesia: Social Media, Politic of Piety, New Ulama, and Democracy ]]>
<![CDATA[Muhammad Said]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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<![CDATA[This paper problematizes the dynamic of contemporary virtual preacher’s role in Indonesia and its religious border, cultural, social, and political impact. Indeed, the new media and social networks gave the preacher a pivotal social figure, a cultural broker, and an authoritative interpreter of religion. The current phenomenon of the rise of social media in da'wa participation has a significant impact on Indonesia's socio-political life. The production of religious knowledge through virtual preaching activism is in line with discourse battles, contestation of authority, and politics. This phenomenon also has an impact on the internal relations among Muslims and between religious communities as well. Therefore, by using ethnographical social-media analysis, this paper examines some research questions below: (1) what the social media can tell us regarding the shifting from traditional religious knowledge to electronic spiritual understanding? (2) how the new ulama develop authority in the online society era? (3) how the politic of piety deal with democracy?]]>
<![CDATA[Resilience of Muslim Families in the Pandemic Era: Indonesian Millennial Muslim Community's Response Against COVID-19 ]]>
<![CDATA[Abdurrohman Kasdi]]>;
<![CDATA[Saifudin Saifudin]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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<![CDATA[This paper aims to investigate the resilience of millennial Muslim families in Indonesia in the face of the COVID-19 outbreak. The indicators examined were their resilience in gender partnerships, health and security, economic conditions, social-psychological resilience, and social-cultural resilience. The sample of data used in this study were 403 respondents. This research is a quantitative descriptive. The SPSS tool is used to describe the percentage of respondents' answers. The results showed that the gender partnership, health and safety, psychological social resilience, and socio-cultural resilience were in a quite good condition, but the economic conditions of the millennial Muslim family were the opposite. Family science practitioners can estimate millennial Muslim family behavior after the COVID-19 pandemic through this article. As for academics, this article is used for further research by integrating millennial Muslim family endurance. Empirically this research is useful to increase understanding of family resilience in the face of crisis. Millennial Muslim family resilience is a relatively new phenomenon for practitioners and academics. This research is a preliminary study that investigates the resilience of millennial Muslim families. Therefore, this investigation will serve as an investigation of knowledge about the resilience of millennial Muslim families when a virus outbreak occurs in Indonesia and the world.]]>
<![CDATA[Peace in Religious Diversity: A Study of Community Inter-Communal Bonds in Thekelan Hamlet Semarang ]]>
<![CDATA[Grita Gusti Gandi]]>;
<![CDATA[Diah Kusumaningrum]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2912
<![CDATA[This study aims to examine civic engagement through inter-communal ties that occur in one of the hamlets in Indonesia as a representation of a peaceful area. The inter-communal ties that occur in everyday life and are institutionalized show an effort to unite society in diversity. This is important to scrutinize as an applied example for other regions in Indonesia on a small scale about addressing diversity in one region to create peace starting at the grassroots level. The community and religious leaders in Thekelan Hamlet, Batur Village, Getasan District, Semarang Regency, jointly carry out anjangsana activities that can invite the community to unite in commemorating the holidays of each religion in turn. The people of Thekelan Hamlet are a heterogeneous society that adheres to Islam, Buddhism, Christian, and Catholicism. This study uses an ethnographic approach in observing, documenting, and conducting in-depth interviews with informants. The results showed that anjangsana was an institutionalized daily activity. The grassroots community together with religious leaders designed these activities to increase inter-communal ties between communities and maintain peace. The recommendation for further research is to expand the scope of civic engagement studies by analyzing inter-communal ties in regions throughout Indonesia to find appropriate ways to implement peace efforts. The results showed that anjangsana was an institutionalized daily activity. The grassroots community together with religious leaders designed these activities to increase inter-communal ties between communities and maintain peace. The recommendation for further research is to expand the scope of civic engagement studies by analyzing inter-communal ties in regions throughout Indonesia to find appropriate ways to implement peace efforts.]]>
<![CDATA[Mubadalah as an Islamic Moderating Perspective between Gender and Patriarchal Regimes in Building Family Resilience ]]>
<![CDATA[Septi Gumiandari]]>;
<![CDATA[Ilman Nafi'a]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2970
<![CDATA[The COVID-19 pandemic has a multidimensional impact, including threatening family resilience. Psychological pressure, as well as an increase in the burden of household domestic work due to concentrated activities (work, school) at home, can give rise to family conflicts that lead to domestic violence and divorce. This study aims to offer a Mubadalah concept as a perspective and methodology in building family resilience. The results show that (1) Mubadalah is a perspective of reciprocity between men and women in carrying out their gender roles both in the domestic and public area so that one does not hegemonize over another but a relationship that supports, cooperates, and helps each other; (2) Mubadalah can be a method of reading texts and contexts around family issues; and (3) Mubadalah is an Islamic moderating perspective between gender and patriarchal regimes. This perspective allows for a balanced relationship and partnership between the two sexes and is not just a transformation of thoughts from patriarchy to matriarchy. Through approach a companionship and non-hierarchical relationship between family members, family resilience can be built.]]>
