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INDONESIA
JURNAL PENELITIAN
Published by Institut Agama Islam Negeri Pekalongan
ISSN : 18299903     EISSN : 25416944     DOI : -
Core Subject : Education,
Education
JURNAL PENELITIAN is a peer-reviewed journal published by LP2M IAIN Pekalongan with print-ISSN: 1829-9903 and online-ISSN: 2541-6944 Jurnal Penelitian is a religious studies journal containing research results from various aspects of discipline, religion, social, education, law, economy, politics, environment, language, art and culture.
Arjuna Subject : -
Articles 473 Documents
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Fatwa as a Tool of Social Engineering: The Study of Fatwa of Tarjih Muhammadiyah Mohammad Hasan Bisyri
Jurnal Penelitian Volume 17 Nomor 2 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v17i2.2986

Abstract

This article discusses the function of fatwa, specifically the Tarjih Fatwa in the field of family law. So far, Islamic law is still considered not dynamic and is still limited to only one legal function, which is nahi munkar (social control) yet the function of amar makruf (social engineering) which emphasizes the suggestion to perform good deeds in a general and practical sense is still not optimal. This results in the impression that Islamic law seems to lose its relevance. This article aims to explain the function of Tarjih's fatwa for the community. The study in this article is a literature review using a sociological approach. The results indicated that the law (fatwa) is no longer considered as an independent variable that is separated from other elements, but is a dependent variable, as are social norms and other cultural identities. Tarjih fatwa is aimed at directing society to the desired goals, eliminating inappropriate habits, and creating new patterns of behavior. In other words, the function of Tarjih Fatwa can be used as a means of manipulating society (law as a tool of social engineering).
Syiir Tanpo Waton and The Spirit of Indonesian Religious Moderation Luthfi Rahman; Efri Arsyad Rizal; Azma Zuhayda Arsyada
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3408

Abstract

This research is aimed to dismantle and to reveal the religious moderation values from a local legacy of a Muslim cleric/kyai’s reflective thought written in a Javanese-Arabic poem (syiir) “Tanpo Waton” authored by KH. Muhammad Nizam As-Shofa, a local kyai and a spiritual master of the Naqsyabandiyyah Kholidiyyah sufi order. What remains interesting in this syiir is that it has been inaugurated by the national figure of pluralism as well as the fourth president of Indonesia, KH. Abdurrahman Wahid (Gus Dur) through his popular melodious chanting. This is a qualitative-descriptive research. Data collection in this study uses documentation, with a content and discourse analysis technique through the lens of religious moderation concept as the currently Indonesian grand narrative campaign for religious harmony. The analysis then entails the production of data in which there are textual and contextual meaning implied within the syiir which emphasizes how important it is to stick with the values of religious moderation for building Indonesian harmony and strengthening national unity within diversity. The religious moderation narrative within the syiir indeed embeds the values of nationalism, tolerance, non-violence and local wisdom respect. Such values are among the pivotal elements to teach and disseminate towards Indonesian generations for the sake of Indonesian harmony.
Pendirian Rumah Ibadah di Indonesia Mukh. Imron Ali Mahmudi; M Syaeful Anam
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3469

Abstract

This article aims to analyze the problems of establishing worship places in Indonesia and the potential for the development of religious harmony. The previous study explained that the issue of establishing places of worship in Indonesia had been accommodated in the Joint Regulation of the Minister of Religion and the Minister of Home Affairs (PBM) Number 9 and 8 of 2006 concerning the maintenance of religious harmony, empowerment of spiritual harmony forums, and the establishment of houses of worship. Researchers collected data through interviews and document studies of various cases related to conflicts over places of worship in Indonesia. This study uses a conceptual approach to developing the essential elements of sociology and the Strengths Weakness Opportunity Problem Action (SWOPA) analysis method to analyze the root causes and develop alternative policies to improve conflicts over the construction of places of worship in Indonesia. This study indicates that regulations regarding the establishment of houses of worship are used as a means of dialogue and become a legitimation to complicate and exclude the process of establishing houses of worship for minorities from various religions. In addition, the structural, cultural, and processual aspects that exist in the community are essential to be managed to minimize the occurrence of conflict. Stakeholders can also consider this analysis to build inclusive inter-religious relations.
Agama dan Diplomasi Publik: Peran Nahdlatul Ulama (NU) dalam Agenda Perdamaian Indonesia - Afghanistan Emharis Gigih Pratama; Ferdiyan
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3470

Abstract

This research aims to analyze the role of Nahdlatul Ulama (NU) in succeeding the Indonesian’s public diplomacy through peace agenda for Afghanistan. Cooperation and partnership between Indonesia and Afghanistan entered a new phase with a focus on the conflict reconciliation and capacity building agendas. Indonesia becomes Afghanistan's top choice to become a peace broker between the Afghan government and the Taliban, since no assistance has been offered by other Muslim countries and the Indonesian’s property of Islamic ‘Wasathiyah’ diplomacy has been attractive. Thus, this research will answer why is NU more favorable than its similar moderate organization, Muhammadiyah, and what are the main roles of NU in supporting the government’s agenda. By using interview and collecting secondary data and implementing soft power theory framework, multitrack diplomacy, and public diplomacy, this study found that there are three important roles hold by NU in this case. First, NU as an actor who has credibility in the field of Islamic Wasathiyah discourse, second, NU acts as a strategic collaborative partner of the Indonesian government by engaging in several official state programs, and third, NU carries out its public diplomacy role by initiating independent programs for Afghanistan.
The Renewal of Islam in Minangkabau’s Community from Paderi to Young Generation: A Perspective Study on History and Islamic Characteristics Kasmuri Selamat
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3480

Abstract

This paper discusses the renewal of Islam by Paderi in Minangkabau’s community, west Sumatera, Indonesia. Seventy years after the Paderi movement stopped because young scholars known as the Youth Generation (YG) continued Dutch colonial pressure with original models and characteristics. To delve into this problem, a historical research method was required to test and analyze the vital records and relics of the yesteryear. This research is qualitative. The research and discussion found: first, the reform in Islam consisted of 2 indicators, namely (1) the returns of Islamic purity to the guidance of the Qur'an and Hadiths, and (2) modernization as a representation of the youth movement. Second, the violence by the Paderi was inappropriate if related to Minangkabau’s cultures which were tolerant and familial. The first Islamization process in Minangkabau was also never penetrated by a power of politics such as war. Third, the conflict had triggered a vivacious and dynamic religious discourse. We could see this from many meetings and debates held both during the Paderi and during Youth Generation. Besides, various schools had appeared, publishing books and magazines from each generation to socialize and make a struggle for religious understanding.
Pesantren Al-Khairaat of Gorontalo; Hadrāmī Tradition and Habāib Domination Ahmad Zaenuri; Habibie Yusuf
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3492

Abstract

Al-Khairaat is an Islamic Boarding School founded by a charismatic cleric of Hadramaut descent, Sayyid Idrus bin Sālim Al-Jufrie in Palu, Central Sulawesi. Since its establishment in 1930, more than 500 branches of Al-Khairaat schools have spread in the central, northern, southeast, and western parts of Sulawesi Island to Gorontalo area. The development of Al-Khairaat became interesting because the school curriculum represents a pattern of Hadrāmī tradition offered in society (ahwal). Besides, the charismatic dominance of Sayyid Idrus bin Sālim Al-Jufrie as a descendant of the Prophet became an appeal in gaining public trust in Al-Khairaat. This research aimed to analyze the extent of how the Hadrāmī tradition applied and the influence of Sayyid Idrus Bin Sālim Al-Jufrie as a descendant of the Prophet to develop Al-Khairaat boarding school. The field research was carried out using an ethnographic method. The research results showed that the tradition of Hadrāmī in the form of wirid, dhikr, and shalawat had become an appeal. It conforms to the social conditions of Gorontalo people, who appear to be traditionalists in the practice of religion and some of their people are similar to the rituals of urban sufism. In addition, people who want their children to become proficient in religion often claim that Al-Khairaat can deliver these values. As for the dominance of habāib, it is more noticeable in culture, social, and symbol in the context of a high appreciation of it in society's social stratification and even things considered non-scientific.
Power Relations of The National Sharia Council and The Construction of Islamic Identity through Sharia Discourse Masification Abdul Rahim; Halimatuzzahro
Jurnal Penelitian Volume 18 Nomor 2 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3546

Abstract

This paper attempts to describe the Islamic discourse echoed by the National Sharia Council (DSN) as an ideal solution in products/programs that are suitable in Islamic law, but in practice it becomes a sheath of domination that is accepted by the Muslim community as taken for granted. The practice of sharia discourse that create new capitalism occur in Banks Syariah, BPJS Syariah, and Cooperatives Syariah. The power relations of the National Sharia Council which claime sharia discourse as an ideal concept, behind which there are capitalist interests that are networked with non-sharia (conventional) products / programs. Through the power of the DSN as a knowledgeable authority, the Muslim community as a target began to hegemony over the sharia discourse, because the cult of the DSN represented the intellectual authority in Islamic law. Meanwhile, consumptive practices in the sharia discourse can be seen in the concept of sharia tourism, sharia hotels, and syar'i hijab. The syar'i hijab, which is the mainstay of capitalism in fashion products targeting the Muslim community, forms excessive consumerism in decoration (tabarruj) rather than the simplicity idealized in Islamic law (zuhud / asceticism). Ideal sharia practices and in accordance with Islamic law in economic terms can be echoed again through the maximalize management of Baitul Mal as an accommodating forum for Zakat Mal, Infaq, waqf and others.
The Relation between Islam and The State from Islamic Education Perspective:Al-Banna, Haikal and Raziq Thought Nanang Hasan Susanto; Mudjahirin Thohir; Abdul Wahib; Abdul Mukhlis; Yayan Rahayani
Jurnal Penelitian Volume 18 Nomor 2 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3566

Abstract

This research discusses the relation between Islam and the State among Muslim scholars. Many discuss the relation between Islam and the State from Sharia and historical viewpoints. However, this study examines the relation from education standpoint. The literature research looks at academic publications from prominent Muslim scholars around the world. This research asserts that the study on relation between Islam dan the State can be divided into three main categories: integrative, substantive and secular. In relation to education, those studies reveal that educational institutions attempt to align their teaching ideology with the ideology of its founder or stakeholders. Despite their significant differences, all Muslim scholars derive their thought and discussion from thelogical foundation of Al-Qur’an and Hadith. They also seem to show a common ground in defining Islamic Education. Nevertheless, Islamic education institutions present various views on teaching the ideology in relation between Islam and the State, from moderate teaching to radical teaching or understanding.
The Becoming a Tolerant Muslim: Study of Dayak Converts Muslimah; Hamdanah; Ahmad Syar’i
Jurnal Penelitian Volume 18 Nomor 2 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3578

Abstract

The religious tolerance of the Dayak people towards converts in their families in Central Kalimantan shows that there are several problems which must be faced. Because apart from being a minority (Dayak converts), the Dayak people still uphold the culture that has been passed down from generation to generation. This study is conducted using a field study with purposive sampling on converts who are identified based on the specified classification. Data are reviewed through literature studies and strengthened by in-depth interviews, then analyzed using the Nvivo 12 application. This study reveals that in practice, the Dayak people uphold religious principles while maintaining tolerance as a habitus which comes from historical products by producing collective individual practices or behavior. Furthermore, religious practices, tolerance, and habitus play an important role in the daily life of the Dayak community towards converts. This is because they respect each other's beliefs, customs, and culture through a system of mutual assistance between one another in social interactions and everyday life. An open attitude and mind are also the reason for harmony in respecting differences and maintaining goodness among others, but not forgetting religion and culture.
The Dynamics of Religiosity among Members of Muslim Minority in Purbo Jolotigo Talun of Pekalongan Central Java Esti Zaduqisti; Ali Mashuri; Purnomo Rozak
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3797

Abstract

The study aimed to describe the dynamics of religious awareness experience, religious maturity, religious conversion, and factors that influence religiosity among Muslim minorities in Purbo, Pekalongan, Central Java, Indonesia. it employed a qualitative descriptive research method within which the informants were selected using snowball sampling. The results showed that firstly, the religious awareness of the Muslim minorities in Purbo reflects an expression of feelings that they are called to believe in Islam, and it is a gift from Allah SWT. Meanwhile, the religious experience reflects ritual worship that is considered as a religious demand. Secondly, the religious maturity of them has not fully fulfilled its criteria as theorized. It has unique characteristics. Thirdly, there are two types of religious conversions, are: converting to Islam and leaving from Islam. Fourthly, factors that influence the dynamics of Muslim minority in Purbo are age of development and experience of subjective diversity, education, environment, and culture.

Page 45 of 48 | Total Record : 473

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